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Academic Insights for the Thinking World

The first women’s shelter in Europe? Radegund’s Holy Cross

‘With the passion of a focused mind, I considered how to advance other women so that—the Lord willing—my own desires might prove beneficial for others. […] I established a monastery for girls in the city of Poitiers. After its foundation, I endowed the monastery with however much wealth I had received from the generosity of the king.’

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Cosmopolitan, cad, or closeted Catholic?

Having just arrived via ferry to the Dutch town of Sluis in mid-May 1611, William Cecil, Lord Roos (1591-1618), promptly exposed his “privy member” (penis) to what one assumes were rather surprised townsfolk.

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Holes in the Tower of Babel

The Tower of Babel story (Genesis 11:1–9) is among the most famous in the Bible. It might even be considered an iconic text—famous beyond its actual content; since the story was originally written it has come to mean much more than its actual words.

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The Oxford Comment podcast

The revelation of the Book of Mormon at 200 [podcast]

On today’s episode, we’re joined by two preeminent scholars on the history and theology of the Church of Jesus Christ of Latter-day Saints to discuss with us the legacy of Joseph Smith’s Gold Plates as well as the state of academic scholarship surrounding The Book of Mormon.

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Title cover for "The Opening of the Protestant: Mind How Anglo-American Protestants Embraced Religious Liberty" by Mark Valeri, published by Oxford University Press

The contested nature of religious liberty in today’s America

Several decisions recently made by the United States Supreme Court, along with an escalation in Christian Nationalist rhetoric among right-wing American politicians, have brought the issue of religious liberty to the surface in today’s media. Much of the commentary has focused on a paradox: the concept of religious liberty has increasingly been used to suppress […]

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Title cover for "King David, Innocent Blood, and Bloodguilt" by David J. Shepherd published by Oxford University Press

Is all fair in war? Innocent blood, armed conflict, and King David

It is widely agreed that even in war, innocent blood should not be shed. What has not been readily apparent until now is that in the Judeo-Christian tradition, the problem of innocent bloodshed in war was first detected and, indeed, dissected much earlier—in its most ancient text, the Hebrew Bible/Old Testament.

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The Buddha: A Storied Life, co-edited by Vanessa R Sasson and Kristin Scheible, published by Oxford University Press

The Buddha’s never-ending story

Vanessa R. Sasson and Kristin Scheible explain how the Buddha’s life story is not an individual narrative, but a cosmic one, brimming with previous and future buddhas.

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Melville's Wisdom: Religion, Skepticism, and Literature in Nineteenth-Century America by Damien B. Schlarb, published by Oxford University Press

Melville’s wisdom: making the past speak to the present

Damien B. Schlarb discusses how “Melville’s wisdom,” the version of moral philosophy Herman Melville crafts in his fiction through his engagement with biblical wisdom literature, may help us confront our own moment of informational inundation and uncertainty.

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A Long Reconstruction: Racial Caste and Reconciliation in the Methodist Episcopal Church by Paul William Harris, published by Oxford University Press

Black Methodists, white church

Paul William Harris explores how different the experience of Black Methodists was in the Methodist Episcopal Church, and what the trade-offs were in seeking the support of white allies.

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Eight fun facts about Bibles at OUP

Bibles have had a long history at our Press; in fact, Oxford’s Bible business made OUP a cornerstone of the British book trade, and, ultimately, the world’s largest university press. When you’ve been in the Bibles business for this long, you’re bound to have some interesting anecdotes. Read on for some fun facts in the history of Bibles at OUP.

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Archaeology of Jesus' Nazareth by Ken Dark, published by Oxford University Press

How long can the historical associations of places be remembered?

Can local memory of an association between a place and the people who lived there be preserved for more than three centuries? Ken Dark looks at this question in reference to the “House of Jesus”, and whether it is plausible that the historical associations of a place—even a place in Nazareth—can be remembered 200 years on, let alone three centuries.

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