Although basilisks, griffins, and phoenixes summon ideas of myth and lore, they are three of several fantastic beings displayed in a Christian context. From the anti-Christian Roman emperor Diocletian to the legendary Knights of the Templar, a variety of unexpected subjects, movements, themes, and artists emerge in the history of Christian art and architecture.
Wilderness backpacking is full of surprises. Out in the wilds, the margin between relentless desire and abject terror is sometimes very thin. One night last fall, I lay in a hammock listening to water tumbling over rocks in the Castor River in southern Missouri. I’d camped at a point where the creek plunges through a boulder field of pink rhyolite. These granite rocks are the hardened magma of volcanic explosions a billion and a half years old…
Recently, a journalist asked me how I convinced the Poor Clare Colettine nuns, back in 2005, to let me write a book about their lives, and how I convinced them to help me in that endeavor. I explained that was not my approach. I asked the Mother Abbess if I could undertake a long-term project about their lives; I said that although I did not know the outcome, I would keep the community apprised.
In Rublev’s icon of the Trinity, all three figures have blue in their clothing: a bright azure blue which stands out from the predominant warm golden yellows. Commentaries on the icon refer to this as the blue of the sky, representing divinity.
Britain and the United States have been suffering from intervention fatigue. The reason is obvious: our interventions in Iraq and Afghanistan have proven far more costly and their results far more mixed and uncertain than we had hoped. This fatigue manifested itself in almost exactly a year ago, when Britain’s Parliament refused to let the Government offer military support to the U.S. and France in threatening punitive strikes against Syria’s Assad regime for its use of chemical weapons.
At first glance atheism and feminism are two sides of the same coin. After all, the most passionate criticism of patriarchy has come from religious (or formerly religious) female scholars. First-hand experience of male domination in such contexts has led many to translate their views into direct political activism. As a result, the fight for women’s rights has often been inseparable from the critique of organised religion.
It is a well known fact that the Christian church has, in the course of its 2,000-year long history, often been torn with controversy over how to understand those four simple words, ‘This is my body.’ The Orthodox have never been entirely comfortable with the label ‘transubstantiation.
To understand China, it is essential to understand Confucianism. There are many teachings of Confucianist tradition, but before we can truly understand them, it is important to look at the vision Confucius himself had. In this excerpt below from Confucianism: A Very Short Introduction, Daniel K. Gardner discusses the future the teacher behind the ideas imagined.
We all know that asking questions is important. Asking the right questions is at the heart of most intellectual activity. Questions must be encouraged. We all know this. But are there any questions which may not be asked? Questions which should not be asked?
A set of related satirical poems, probably written in the early thirteenth century, described an imaginary church council of English priests reacting to the news that they must henceforth be celibate. In this fictional universe the council erupted in outrage as priest after priest stood to denounce the new papal policy. Not surprisingly, the protests of many focused on sex, with one speaker, for instance, indignantly protesting that virile English clerics should be able to sleep with women, not livestock. However, other protests were focused on family.
Over the summer of 1582 a group of English Catholic gentlemen met to hammer out their plans for a colony in North America — not Roanoke Island, Sir Walter Raleigh’s settlement of 1585, but Norumbega in present-day New England. The scheme was promoted by two knights of the realm, Sir George Peckham and Sir Thomas Gerard, and it attracted several wealthy backers, including a gentleman from the midlands called Sir William Catesby.
Everyone knows about Saint Patrick — the man who drove the snakes out of Ireland, defeated fierce Druids in contests of magic, and used the shamrock to explain the Christian Trinity to the pagan Irish.
Being a generous person and donating a part of one’s income is something many people—and many religions—believe is important. In their Science of Generosity Survey, Christian Smith and Hilary Davidson took a closer look at this practice, particularly concerning Americans, to find not only how much of their income they donated, but how much they said they donated, as illustrated in this infographic.
Antebellum Americans were enamored of maps. In addition to mapping the United States’ land hunger, they also plotted weather patterns, epidemics, the spread of slavery, and events from the nation’s past.
And the afterlife.
On 19 August 1692, George Burroughs stood on the ladder and calmly made a perfect recitation of the Lord’s Prayer. Some in the large crowd of observers were moved to tears, so much so that it seemed the proceedings might come to a halt. But Reverend Burroughs had uttered his last words. He was soon “turned off” the ladder, hanged to death for the high crime of witchcraft.
What do we know of Salamone Rossi’s family? His father was named Bonaiuto Azaria de’ Rossi (d. 1578): he composed Me’or einayim (Light of the Eyes). Rossi had a brother, Emanuele (Menaḥem), and a sister, Europe, who, like him, was a musician.