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Academic Insights for the Thinking World
Two weeks ago, we published the first part of an exchange between Henry Greenspan and Tim Cole. Below, they wrap up their conversation, turning to the intellectual difficulties of taking context into consideration. The issues they raise should be of interest to all oral historians, so we want to hear from you!
When an armed group occupied a federal building in Oregon to protest against the US government’s land management, the media quickly seized on the word ‘militia’ to describe them. The Guardian reported the incident with the headline ‘Oregon militia threatens showdown with US agents at wildlife refuge.
Would you like to pay a halfpenny for a small beer, 1 shilling for a liter of wine, or less than 2 pounds for a horse? If you lived in 17th century England you could buy all of these and even afford Shakespeare’s First Folio, which was only £1 when it was published.
In the week I first read the Poetical Essay on the Existing State of Things — the long lost poem of Percy Bysshe Shelley — the tune on loop in my head was that of a less distant protest song, Masters of War. In 1963, unable to bear the escalating loss of American youth in Vietnam, the 22-year-old Bob Dylan sang out against those faceless profiteers of war.
This Human Rights Day, commemorating the 10 December 1948 proclamation of the Universal Declaration of Human Rights, we embark on a year-long observance of the 50th anniversary of the two International Covenants on Human Rights: the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights, adopted by the United Nations General Assembly on 16 December 1966.
In this post, starting again with a few highly-plausible Kantian metaphysical, moral, and political premises, I want to present two new, simple, step-by-step arguments which prove decisively that the ownership and use of firearms (aka guns) and capital punishment (aka the death penalty) are both rationally unjustified and immoral.
Emojis originated as a way to guide the interpretation of digital texts, to replace some of the clues we get in ordinary speech or writing that help us understand what someone is trying to communicate. In person or over the telephone, facial expression and voice modulation help us get our meaning across; in most forms of writing — blog posts, stories, even emails — we have the luxury of expressing ourselves at some length, which hopefully leads to clarity.
The conspirators in what we now know as the Gunpowder Plot failed in their aspiration to blow up the House of Lords on the occasion of the state opening of parliament in the hope of killing the King and a multitude of peers. Why do we continue to remember the plot? The bonfires no longer articulate anti-Roman Catholicism, though this attitude formally survived until 2013 in the prohibition against the monarch or the heir to the throne marrying a Catholic.
There are massive inequalities in global health opportunities and outcomes. Consider, for instance, that Japan has around twenty-one physicians per 10,000 people, while Malawi has only one physician for every fifty thousand people. This radical inequality in medical skills and talents has, obviously, bad consequences for health; people born in Malawi will live, on average, 32 years fewer than their counterparts born in Japan.
Does war cause xenophobia? Or does xenophobia cause war? That’s a “chicken and egg” sort of question. The fact is, fear of “the other” had already prevailed in pre-World War I European society—even in more liberal polities such as Britain—later manifesting itself in various ways throughout the conflict.
Together with Ulysses, Abraham is the earliest culture hero in the Western world. More precisely, as Kierkegaard, who called him ‘the knight of faith,’ reminds us, he has remained, throughout the centuries, the prototype of the religious man, of the man of faith. The wandering Aramean from the Book of Genesis, who rejected his parents’ idols and native Mesopotamia to follow the call of the One God to the land of Canaan, started a saga reverberated not only in early Jewish literature, but also in the New Testament (Galatians 3: 6-8), and in early Christian literature.
On 27 October 2005, two French youths of Tunisian and Malian descent died of electrocution in a local power station in the Parisian suburb of Clichy-sous-Bois. Police had been patrolling their neighborhood, responding to a reported break-in, and scared that they might be subject to an arbitrary interrogation, the youngsters decided to hide in the nearest available building. Riots immediately broke out in the high-rise suburbs of Paris and in hundreds of neighborhoods across the country.
Do you know your George Washingtons from your Thomas Jeffersons? Do you know your British tyrants from your American Patriots? Test your knowledge of the American Revolution with this quiz, based on Robert J. Allison’s The American Revolution: A Very Short Introduction.
Theistic literature is full of references and allusions to a self-concealing deity. The psalm writer whose poems are included in the Hebrew Bible regularly calls out, in alternating notes of perplexity, impatience and despair, to a God whose felt presence apparently seemed frustratingly inconstant. But he or she still assumes that God is there.
The Wells Report besmirched the reputation of New England Patriots quarterback Tom Brady, concluding that the NFL ‘golden boy’ was likely aware that he was playing with under-inflated footballs in the 2015 AFL conference game against the Indianapolis Colts. If the report is to be believed, even Brady has stooped to less-than-savory methods to win a game of football. There are a range of opinions about Brady’s innocence, offered by nearly every sports commentator and former football player.
If you like your prophecies pin sharp then look away now. The 16th century celebrity seer Nostradamus excelled at the exact opposite, couching his predictions in terms so vague as to be largely meaningless. This has not, however, prevented his soothsayings attracting enormous and unending interest, and his book – Les Propheties – has rarely been out of print since it was first published 460 years ago. Uniquely, for a renaissance augur, the writings of Nostradamus are perhaps as popular today as they were four and a half centuries ago.