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Academic Insights for the Thinking World
The names of weapons, tools, and all kinds of appurtenances provide a rare insight into the history of civilization. Soldiers and journeymen travel from land to land, and the names of their instruments, whether murderous or peaceful, become so called migratory words (Wanderwörter, as they are called in German: words errant, as it were). I […]
The posts for the previous two weeks were devoted to all kinds of bloodsuckers. Now the time has come to say something about hunters and hunting. The origin of the verbs meaning “hunt” can give us a deeper insight into the history of civilization, because hunting is one of the most ancient occupations in the world: beasts of prey hunt for food, and humans have always hunted animals not only for food but also for fur and skins.
This story continues the attempts of the previous week to catch a flea. Anyone who will take the trouble to look at the etymology of the names of the flea, louse, bedbug, and their blood-sucking allies in a dozen languages will discover that almost nothing is known for certain about it. . This fact either means that we are dealing with very old words whose beginnings can no longer be discovered or that the names have been subject to taboo (consequently, the initial form is beyond recognition), or, quite likely, both factors were in play.
When people talk about grammar problems, they often mean usage issues—departures from the traditional conventions for edited English and the most formal types of speaking. To a linguist, grammar refers to the way that language is used—by speakers of all types—and the way that it works—how it is acquired, how it changes, and so on.
Stinging and gnawing insects are not only a nuisance in everyday life; they also harass etymologists. Those curious about such things may look at my post on bug for June 3, 2015. After hovering in the higher spheres of being (eat, drink, breathe: those were the subjects of my most recent posts), I propose to return to earth and deal with low, less dignified subjects.
I decided to make good on my promise to complete a series devoted to a few words referring to the most basic functions of our organism. The previous posts dealt with eat, drink, and throat. Now, as promised, a story of breath is coming up. The basic word here is the noun breath; it already existed in Old English and had long æ. The verb breathe is a later derivative of the same root; it also had a long vowel.
Once again, my thanks are to everybody who read this blog in 2019 and commented on its fifty two posts. However, I still have to wave a friendly goodbye to the ghost of the year gone by and do some gleaning on the frozen field of December.
My friend and colleague George asked me, “Do you think a scientist can be an atheist?” I replied, “Not only can a scientist be an atheist, he should be one.” I was teasing because I knew what response George wanted to hear and this was not it. Sure enough, he shook his head. The only logical position that a scientist can take, he said, is to be an agnostic because we can never know the answer to the question of whether God exists or not.
I agree: no voice should be silenced, but it does not follow that every voice deserves equal respect. I called the previous two posts “Etymology and Delusion” and deliberately did not emphasize such words as madness, lunacy, and derangement, for perfectly normal people can also be deluded. In etymology, the line separating amateurs from professionals is in most cases easy to draw.
Last week (November 6, 2019), in passing, I mentioned my idea of the origin of the word dog and did not mean to return to this subject, but John Cowan suggested that I consider an alternative etymology (dog as a color word). I have been aware of it for a long time, but why is my idea worse?
I received a question about the origin of French adieu and its close analogs in the other Romance languages. This question is easy to answer. The word goes back to the phrase à Dieu “to God,” which is the beginning of the longer locution à Dieu commande, that is, “I commend (you) to God” or, if we remain with French, “je recommande à Dieu.” The European parting formulas are of rather few types.
As promised, I am continuing the series on senses. There have already been posts on feel and taste. To show how hard it may be to discover the origin of some of our most basic words, I have chosen the verb hear. Germanic is here uniform: all the languages of this group have predictable reflexes (continuations) of the ancient form hauzjan.
Having discussed the origin of the verbs smell (“The sense and essence of smell”) and feel (“Fingers feel, or feel free”), I thought that it might be worthwhile to touch on the etymology of see, hear, and taste. Touch, ultimately of onomatopoeic origin, has been mentioned, though briefly, in one of the earlier posts. I’ll begin the projected series with taste.
This will be a story of both protagonists mentioned in the title: the verb feel and the noun finger. However, it may be more profitable to begin with finger. In the year 2000, Ari Hoptman brought out an article on the origin of this word (NOWELE 36, 77-91). Although missed by the later dictionaries, it contains not only an exhaustive survey of everything ever said about the etymology of finger but also a reasonable conjecture, differing from those he had found in his sources, both published and unpublished.
The post on the origin of the word smell has been read by more people than any other in recent months. On the wave of this unexpected popularity, I decided to write an essay or two on related themes. If they arouse enough interest, I may continue in the same vein.
The use of metaphors is relatively late in the modern European languages; it is, in principle, a post-Renaissance phenomenon. The same holds for the idioms based on metaphors. No one in the days of Beowulf and perhaps even of Chaucer would have coined the phrase to lose one’s marbles “to become insane,” even if so long ago boys were as intent on collecting marbles as was Tom Sawyer.