Oxford University Press's
Academic Insights for the Thinking World
By Thomas Wynn and Frederick L. Coolidge
Neandertal communication must have been different from modern language. Neandertals were not a stage of evolution that preceded modern humans. They were a distinct population that had a separate evolutionary history for several hundred thousand years.
The new George Lucas produced film RED TAILS reminds American audiences of the heroics of the African American pilots in the Tuskegee training program. In historian J. Todd Moye’s book FREEDOM FLYERS: The Tuskegee Airmen of World War II, Moye captures the challenges and triumphs of these brave pilots in their own words, drawing on more than 800 interviews recorded for the National Park Service’s Tuskegee Airmen Oral History Project.
Veteran Gingrich-watchers wouldn’t have predicted the latest Newt incarnation, either, but they probably weren’t too surprised. Over the course of his long political career – he first ran for Congress almost four decades ago – Gingrich has been consistently inconsistent and predictably unpredictable. Whatever the issue, he has been on all sides of it.
Many discussions of the Mormon tradition emphasize the utter absurdity of their beliefs. The average reader is left wondering how on earth Mormons could be so incredulous. In context, though, these caricatured beliefs make a certain kind of sense.
By Michael Adams
Belinda Webb’s futuristic, dystopian novel, A Clockwork Apple (2008), follows Anthony Burgess’ A Clockwork Orange (1962) closely in many details…
This Day in World History
As you look for wireless hot-spots to connect to the Internet, thank Guglielmo Marconi. The Italian inventor championed wireless communication at the turn of the twentieth century—and demonstrated it on January 19, 1903, when he sent and received the first transatlantic wireless messages.
Tibullus was one of a group of poets known as the Latin elegists, whose number included Ovid and Propertius. Living in the age of Augustus, his poems reflect Augustan ideals, but they are above all notable for their emphasis on the personal, and for their subject-matter, love.
Every year, 90% of Americans give money to charities. There is at least one capital campaign to raise $25 million or more underway in virtually every major population center in North America. Smaller capital campaigns are even more numerous, with phone-a-thons, door-to-door drives, and mail solicitations increasing in popularity. Despite the ubiquity of fund-raising, we still have an imperfect understanding of the motivations for giving and the welfare implications for the giver. One may wonder: what moves all of these people to donate? Is such generosity necessarily welfare-enhancing for the giver?
To an etymologist ache is one of the most enigmatic words. Although it has been attested in Old English, its unquestionable cognates in other languages are few.
By Corey Robin
Next to Clarence Thomas, Antonin Scalia is the most conservative justice on the Supreme Court. He also loves the television show 24. “Boy, those early seasons,” he tells his biographer, “I’d be up to two o’clock, because you’re at the end of one [episode], and you’d say, ‘No, I’ve got to see the next.’”
“There was in him a mixture of that disease, the nature of which eludes the most minute enquiry, though the effects are well known to be a weariness of life, an unconcern about those things which agitate the greater part of mankind, and a general sensation of gloomy wretchedness.”
Though largely forgotten today, their rivalry determined the future of westward expansion and shaped the War of 1812. In 1806, the Shawnee leader Tenskwatawa declared himself to be in direct contact with the Master of Life, and therefore, the supreme religious authority for all Native Americans. William Henry Harrison, governor of the Indiana Territory and future American president, scoffed.
By Hanna Oldsman
In Voltaire’s Candide, the title character wanders through a life of brutal executions and natural disasters and angry mobs, and yet believes that he lives in the best of all possible worlds. When I think of misguided optimism, I think of those who are disinclined to do anything to change the world or their lives because (a) they believe all things serve some greater good or (b) they optimistically and passively wait for their god(s), or the people around them, to change their lives for the better.
Each year on the third Monday of January, we’re reminded of the practice of civil disobedience, of overcoming (and sometimes succumbing to) overwhelming adversities over which we have but marginal control, and of the power that language has to effect change in the world.
This Day in World History
In the mid-1970s, few rulers seemed more secure than Muhammad Reza Shah Pahlavi, the shah of Iran. He had oil wealth, a powerful military, and the friendship of the United States and other western nations. Yet on January 16, 1979, he and his family were forced to flee. What toppled this powerful ruler?
By Steven J. Ross
Once upon a time, Barack Obama understood the power of a good story. His campaign mantras — “Yes we can” and “Change we can believe in” — inspired voters, especially young people, blacks and Latinos, and propelled him into the White House. But once in office, Obama lost the thread of the plot. He abandoned his original message and embraced compromise and bipartisanship rather than pushing for dramatic change. That narrative hasn’t gotten far with a recalcitrant Congress, especially Republicans, who have their own high concept to pitch: Just say no to Obama.