Oxford University Press's
Academic Insights for the Thinking World
On 26 July, 2017, President Trump tweeted his plan to ban transgender individuals from serving in the military. Besides the “tremendous medical costs” that he cited (which is actually less than a thousandth of 1% of the Defense Department’s annual budget), Trump referenced the idea of “disruption.” When I read the tweet, a thought crossed my mind: What exactly is being disrupted?
‘Love versus hate’ has become a standard frame for describing today’s primary political divide. In the face of the world-wide rise of right-wing movements and governments, and especially since the demonstration of fascist and white supremacist groups in Charlottesville, it is generally taken for granted that hatred is the prime motivation for the most horrible and destructive political forces.
Protest and counterculture in America have evolved over time. From the era of civil rights to Black Lives Matter, gatherings of initially small groups growing to become powerful voices of revolution have changed the way we define contemporary cultural movements. In this excerpt from Assembly, authors Michael Hardt and Antonio Negri examine how some minority protest groups have adapted over time to be more inclusive in their organizational models without having a sole defined leader.
You might be brilliant. An exceptional student. But if you can’t get your paper in on-time, revise ahead of the exam, or juggle a busy student & home life, then no-one will ever know how you brilliant you are. Time management is the skill that unlocks everything else. If you want to get more done you need to be a great student of time management because this is the key that can open every door.
Give the reader a guide to your argument. Much as you would give someone directions in how to get to where they’re going, tell your reader what steps you will take, what the key turning points will be, why it is important to take this route and, ultimately, where you will end up. In other words, tell your reader exactly what you will conclude and why, right at the beginning.
The transformation of the city into a pricey commodity for sale is one of the most profitable ventures in the current phase of capitalism. This is why private players and local governments are eager to invest monumental resources in the production and promotion of this ever more sophisticated, ever more seductive money-making machine: the city.
Among the thousands of pictures displayed in that monument to human depravity which is the Tuol Sleng Centre outside Phnom Penh —now part of Cambodia’s “dark tourism” circuit—, one stands out. It is the picture of a middle-aged man, eyes wide open, his identity reduced to a plastic sign bearing the inmate number “404” pinned to his collar. The image is conspicuous not because of any sign of violence—unlike other images at the former school turned-into-torture-centre, and then museum—but because of the man’s facial expression.
After three years of ISIS occupation, the Iraqi army reconquered most of Mosul, Iraq’s second-largest city, in July. As the self-declared caliphate—the world’s richest terrorist organization—has been losing considerable territory over the last two years, and with the international borders of most states in the Middle East and North Africa (MENA) still intact, is the survival of the state system in the region still an issue of concern?
President Donald Trump’s description of Confederate statues as “beautiful” merely mirrors his previously-mentioned objects of aesthetic preference. Before the statues, there was the “beautiful wall,” an oddly-conceived barrier prospectively bedecked with a “beautiful door.” But it’s not just about walls and buildings. Mr. Trump’s most frequent references to beauty have had to do with women.
The ice caps are melting. Within a few years the North Pole will likely be ice-free for the first time in 10,000 years, causing what some call the “Arctic death spiral.” In the following excerpt from A Farewell to Ice, Peter Wadhams explains what we can do today to fight climate change. What can we do, both individually and collectively, to try to save the world? There is a massive list, of course, but I will pick out a few actions that might make a real difference.
Whether or not true democracy can ever be achieved remains uncertain. Historian James T. Kloppenberg argues that while democracy can be defined as an ethical ideal, the practical definition of democracy is too contentious to be adopted as a political system. The following shortened excerpt from Toward Democracy analyzes three contested principles of democracy: popular sovereignty, autonomy, and equality.
It is difficult to think of a literary narrative, other than Robinson Crusoe, that economists have so enthusiastically appropriated as part of their cultural heritage. The image of Robinson, shipwrecked, alone, and forced to decide how to use his finite resources, has become almost emblematic in the teaching of the problem of choice in economics.
Religious entities pay more taxes than many people believe. Moreover, churches and other religious organizations are treated quite diversely by different taxes and by different states. Sometimes churches and other religious entities are taxed in the same fashion as secular organizations and persons are.
In the weeks after the 9/11 terrorist attacks, New York City’s position as the center of the financial world came into question. Now, 16-years after the day that could have permanently changed the course of New York’s history, downtown Manhattan rebuilt both its buildings and status of importance. Lynne B. Sagalyn examines the economic impact of the World Trade Center’s fall and rise in the following excerpt from Power at Ground Zero.
Money. The root of all evil. It can’t buy you love, but it makes the world go round. Few people understood the vast complexities of currency better than Karl Marx. His book Capital, is seen by many as the authoritative theoretical text on economy, politics, and materialist philosophy. Its vast critiques have fostered new studies on capitalist practices relating to what exactly is ‘value’, many of which are still referenced today by countless economic experts.
Governments no doubt draw lessons from financial crises and adopt measures to prevent their recurrence. However, these often address the causes of the last crisis but not the next one. More importantly, they can actually become the new sources of instability and crisis. This appears to be the case in Asia where the lessons drawn from the 1997 crisis and the measures implemented thereupon may be inadequate.