An etymological stinkpo(s)t
The Oxford Etymologist’s subject today is the origin of the verb “stink”.
The Oxford Etymologist’s subject today is the origin of the verb “stink”.
The Oxford Etymologist considers the etymology of the word “peeve.”
The Oxford Etymologist responds to readers comments on his most recent blog post topics.
The Oxford Etymologist responds to readers comments on his most recent blog post topics.
The Oxford Etymologist responds to readers comments on his most recent blog post topics.
The Oxford Etymologist explores the history and development of the verb “flaunt”, “to display ostentatiously,”
The Oxford Etymologist considers feminist perspectives of language development, split infinitives, and the pronoun “they” as discussed in Valerie Fridland’s “Like, Literally, Dude: Arguing for the Good in Bad English.”
The Oxford Etymologist considers “like” as discussed in Valerie Fridland’s “Like, Literally, Dude: Arguing for the Good in Bad English.”
The Oxford Etymologist answers readers’ questions about American English vowels, the word “night”, and “love” in English and Greek.
Quite naturally, speakers connect words that sound alike. From a strictly scholarly point of view, “sore” and “sorrow” are unrelated, but for centuries, people thought differently, and folk etymology united the two long ago.
The Oxford Etymologist looks at the origin of the word “day” and its connections across the Indo-European language world.
The Oxford Etymologist tackles the convoluted history of “bud” and “buddy” – the final part of the series.
The Oxford Etymologist tackles the convoluted history of “bud” and “buddy”.
Observing how various words for “friend” originate and develop is a rather curious enterprise.
All over the Indo-European map, the main word of negation begins with “n”. What is in this sound that invites denial, refutation, or repulsion?
The Oxford Etymologist dives into the history and meaning of the word “coward” – and what does cowardice have to do with custard?