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Academic Insights for the Thinking World
Then Ovid is your man – and woman, as the case may be … Fidus amor. That’s “true love” in Latin. Historically, such love is often claimed to have emerged with the troubadours of twelfth century Provence. The troubadours used the Occitan term fin amor for this kind of love rather than the more famous […]
On the night of 8 June 2014, a section of the metal barrier on the Pont des Arts in Paris collapsed under the weight of thousands of padlocks which had been attached to it. Since the first decade of the twenty-first century, it has become increasingly common for famous (and sometimes less famous) bridges, and, increasingly, other monuments, to become encrusted with small padlocks in celebration of romantic love.
“Kill them. The Lord will know those that are his.” This statement, attributed to a Cistercian abbot at the sack of Béziers in 1209, encapsulates for the modern mind the essence of the Albigensian Crusade (1208-1229). However, a view of the Albigensian Crusade that encompasses only its violence will miss a great deal of the movement’s significance.
Imagine you’ve sat down with your favorite novel. While you’re reading, what do you feel? If, in part, it’s an emotional connection with a character, you’re not alone. This is a common experience; and plenty has been written about it, in both popular and scholarly spaces. Because it’s powerful and strange, this feeling. Powerful enough to make you cry. Strange in that it’s fictional characters we’re talking about.
Someone recently asked me if I knew another word for entertaining. “What’s the context?” I replied, wondering if the writer was looking for an adjective like enjoyable or interesting or a gerund like wining and dining or possibly even a verb like pondering. “Use it in a sentence.” “Never mind,” she said, “I’ll just use the thesaurus button.” The what?
Folk epistemology may be roughly characterized as the (mostly tacit) principles, presuppositions, and principles that involve epistemological notions such as knowledge, evidence, justification etc. Folk epistemological notions have not been as empirically well-studied as folk psychological notions such as belief, desire, and intention.
When an army of Kentish insurgents gathered south of London on 12 June 1381, the firebrand priest John Ball is said to have addressed them with a subversive proverb: “When Adam delved and Eve span, where was then the gentleman?” On the following day, the rebels flooded into London, orchestrating spectacles of political violence. They razed the sumptuous Savoy Palace of John of Gaunt, King Richard II’s despised uncle, and beheaded both the treasurer of England and the archbishop of Canterbury.
While the title of the latest issue of American Literary History, “What is Twenty-First-Century African American Literature?” is meant as a provocation to understand and define the key elements of a new literary period, there is an easier way to answer the question. Eighteen years into our new century key texts have already emerged as canonical. What is Twenty-First-Century African American Literature? Answers
Spanish historians and antiquarians in the sixteenth and seventeenth centuries revised the medieval reception of Islamic monuments in the Peninsula as architectural wonders and exotic trophies. They endeavoured to re-appropriate these hybrid architectures by integrating them into a more homogeneous cultural memory focused on Spain’s Roman and Christian past.
The phenomenon of collective art practice in the continental Western Europe of the late 1950s and of the 1960s is rarely discussed. Jacopo Galimberti looks at a comparative perspective, engaging with a cultural history of art deeply concerned with political ideas and geopolitical conflicts in his book Individuals Against Individualism. He focuses on artists and activists, and their attempts to depict and embody forms of egalitarianism opposing the Eastern bloc authoritarianism as much as the Free world’s ethos.
This February, the OUP Philosophy team honours George Berkeley (1685-1753) as their Philosopher of the Month. An Irish-born philosopher, Berkeley is best known for his contention that the physical world is nothing but a compilation of ideas. This is represented by his famous aphorism esse est percipi (“to be is to be perceived”).
This January, the OUP Philosophy team honors Jean-Jacques Rousseau (1712-1778) as their Philosopher of the Month. Rousseau was a Swiss writer and philosopher. He is considered one of the most important figures for his contribution to modern European intellectual history and political philosophy. His books have attracted both admiration and hostility during his lifetime.
Occasionally, we ask Oxford composers questions about their musical likes and dislikes, influences, and challenges. We spoke to Alan Bullard about who or what inspires him, his writing habits, and what he likes to do when he’s not composing.
Faced with a blank sheet of paper, how does one begin when an invitation is received to compile an anthology of music? Compiling the two recent volumes, Oxford Book of Christmas Organ Music for Manuals and Oxford Book of Lent and Easter Organ Music for Manuals, has been a rewarding journey of musical discovery, which I decided had to begin at Perry Barr in north east Birmingham, on the campus of the University of Central England, at the library of the Royal College of Organists.
We are obsessed with lying, a subject which has been much in the news recently. Indeed, a main concern has been the production of ‘fake news’, news that is a lie. The issue is of fundamental importance: if we don’t have proper evidence and accurate testimony then we can never get to the truth. The Reformation shows us that this is not a new phenomenon, but one that has been ever-present in history.
Did ordinary Dutchmen know of the Holocaust during the war? That might seem an easy question to answer. Research has shown that the illegal press, Dutch radio broadcast from London, and even exiled queen Juliana characterized the deportation of the Jews almost from the beginning in the summer of 1942 as mass murder, destruction and, in the Queen’s words, “systematic extermination.”