If the degree of misunderstanding determines the greatness of a theologian, then Origen (c. 185-254 C.E.) ranks among the greatest. He was misunderstood in his own time and he continued to be misunderstood in subsequent centuries, resulting in his condemnation—or the condemnation of distortions of his ideas—at the Fifth Ecumenical Council at Constantinople in 553 C.E. Why has Origen been misunderstood? How do we understand him better?
By Mark S. M. Scott
Imagine for a moment that through a special act of divine providence God assembled the greatest theologians throughout time to sit around a theological round table to solve the problem of evil. You would have many of the usual suspects: Athanasius, Augustine, Thomas Aquinas, Martin Luther, John Calvin, and Karl Barth. You would have the mystics: Gregory of Nyssa, Julian of Norwich, Catherine of Sienna, Teresa of Ávila, and Thomas Merton.