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It is a real honour—and more than a little daunting—to take over from Tim Whitmarsh as Editor-in-Chief of the Oxford Classical Dictionary. The first edition of the Dictionary appeared more than three quarters of a century ago, in 1949, offering “an authoritative one-volume guide to all aspects of the ancient world.” A great deal has changed since, including, of course, how we view “the ancient world.”
First of all, let me thank those who commented on the previous posts and said so many kind words about the blog. Invigorated by this support, I am ready to ask the greatest question that should bother a philologist: Why is the tongue called tongue?
Kicking off today, Sun Awareness Week (12-18 May) is the start of the British Association of Dermatologists’ (BAD) summer-long campaign to encourage everyone to protect their skin from sun damage and skin cancer, the most common cancer in the UK. There are several types of skin cancer, with melanoma and non-melanoma skin cancers being the most common.
We have recently published five new blog posts on Electronic Enlightenment. These blogs cover a range of insightful topics and will be linked through our Electronic Enlightenment announcement newsletter, offering fresh insights and valuable information to you. Each blog is crafted to enlighten and engage, providing you with information and discussions on the history of the Barham Family, Charles Bertram, William Stukeley, Phillis Wheatley Peters, and the history of slavery through the letters of well-known historical figures. Check out the excerpts below and read the full blog posts and more on Electronic Enlightenment.
This is a story of the adjective free, and the story is complicated. Let me begin from afar.
May 2025 marks the 30th anniversary of Elleke Boehmer’s seminal text Colonial and Postcolonial Literature: Migrant Metaphors, first published by OUP in 1995 with a second edition following a decade later. It remains a landmark publication in the field of colonial and postcolonial literature and beyond, read, studied, and taught the world over.
To saunter “to walk in a leisurely way, stroll” is a verb, famous for its etymological opacity. It is instructive and a bit frustrating to read the literature on this word, published between roughly 1874 and 1910, though a few amusing notes in my collection antedate the eighteen-seventies.
On 30 April 1975, the Vietnam War came to a historic end with the fall of Saigon, the capital of South Vietnam, to North Vietnam forces, marking a significant turning point in world history.
A while ago, my wife and I had some work done on our house, which entailed packing up a half-dozen bookcases until the work was done. We took the opportunity to sift through our books and to decide what we no longer needed. Deciding what to keep and what to let go of was a delicate negotiation. But equally tricky was deciding what to do with books we no longer needed.
Subversion—domestic interference to undermine or manipulate a rival—is as old as statecraft itself. But most of what we know about the subject concerns the Cold War and focuses on big powers maliciously manipulating the domestic politics of small ones. To understand how subversion fits into the new epoch of great power rivalry, to know what’s […]
There are many contenders for the award of humanity’s greatest achievement. Some say its writing. Others say its agriculture. Electricity, space travel, and human rights are also possibilities. I disagree with them all.
First of all, my thanks to those who commented on the previous posts. Don’t miss the note about the ancient Romans’ view of babies on the father’s knee and the suggestion that the idiom to pull one’s leg may be of nautical origin.
It’s a crisp summer morning, and I’ve just made the half hour walk from Sommerville, Massachusetts, to Harvard University. The grounds are majestic, as you’d expect, but everything is fragmented by iron fence railings (gates all locked or staffed by security) and garish white tents that have been installed for graduation festivities. I show my ID and make my way into the Houghton Library reading room where I’ll continue my research on craftwork for a project on queer modernist materialities. As a fan of the show Dickinson, which aired on Apple TV+ for three seasons from 2019-2021, I’ve asked to see the scrapbook set designer Marina Parker made for the archive. I’m fascinated by contemporary adaptations of literary pasts, and Parker’s scrapbook suggests how craft itself might be fundamental to those queer reworkings.
At his passing in 2015, President Barack Obama celebrated Andraé Crouch as the “leading pioneer of contemporary gospel music.” The Guardian UK newspaper’s obituary called him the “foremost gospel singer of his generation.” Ten years after his death, Andraé Crouch’s songs are still found in more hymnals—Black and white—than any African American composer, save Thomas Dorsey (and Dorsey had a 30-year head start!).
One can teach an advanced course on etymology, while climbing up the leg, ant-wise. On foot we reach the territory of Indo-European, but it is not every day that an English word finds itself in such respectable company.
Working-class politics is back in vogue in the West, but for whom does it speak? An AfD candidate in Germany won over 14% of the vote after claiming the SPD was ‘no longer a workers’ party in the classic sense’ and that his organisation was ‘taking on this role’. The US Vice President, JD Vance, emphasises he is a ‘a working-class boy, born far from the halls of power’ and promises to reshore industrial jobs. Marine Le Pen claims to lead the ‘party of French workers’ and Fratelli d’Italia wins a majority of manual workers after asking if ‘the Left is now no longer in the factories and amongst the workers, where can you find it?’ (its answer: a Pride parade).