Arts & Humanities

December 1960: A wild time for the Beatles

By Gordon Thompson

The Beatles reinvented themselves several times over their career, from comic mop-tops to psychedelic gurus to post-modern self-directed artistes; but perhaps one of their most remarkable transformations occurred before most of Britain or the world even knew they existed.

Fifty years ago, as the winter 1960 seeped into Britain, the Beatles returned from a little over three months on the stage boards of Hamburg’s Kaiserkeller where they had put in hundreds of hours of performance. Back in August, John Lennon, Paul McCartney, George Harrison, and Stu Sutcliffe had recruited Pete Best (and his relatively new drum kit) at the last minute for their very first club residency in the St. Pauli District of West Germany’s busiest port.

The kind of intellect we most urgently need

By David Sehat
Prior to this year, I was familiar with Tony Judt as the director of the Remarque Institute at New York University and as a controversial public intellectual: his stands against the politics of Israel and the current state of the Israeli-Palestinian peace process made him an object of scorn or celebration, depending on one’s politics. Judt’s presence in the public sphere as both an engaged intellectual and a deeply serious historian was comforting if rare proof that some in the United States still take seriously the life of the mind. But earlier this year, with the announcement that he had Amyotrophic lateral sclerosis (also known as Lou Gehrig’s disease), his work took profound new directions that extended and deepened his intellectual example.

Rocks alive? Yeah, right!

By Steve Paulson
Each year, I seem to have the good fortune to read one book that absolutely mesmerizes me. Last year, it was “The Age of Wonder” by Richard Holmes. It’s a riveting account of how science and art converged in early 18th century England, not only shaping the Romantic movement but also launching a second scientific revolution. This year, the book has been David Abram’s “Becoming Animal: An Earthly Cosmology.”

Abram is a cultural ecologist and environmental philosopher…with a twist. He’s an animist. I confess, I’ve always been intrigued by animism, but I never gave it serious thought until I read Abram’s book. Sure, we may think of our dog – or even our house – as having some kind of personality or living presence. But it’s all just metaphor, right? Not according to Abram. He wants us to feel the presence of grass, wood, the wind, even the buildings we live in.

A Journey Through the Afterlife

By Andrew Robinson
Everyone knows that the ancient Egyptians were obsessed with death. The tombs in the Valley of the Kings are decorated with elaborate paintings and hieroglyphic writings about death and the afterlife. But what is not so familiar is that ancient Egypt was the first civilization to picture and put in writing an ethical connection between earthly behaviour and an individual’s existence after death—so crucial in the later development of Christianity.

Linked Up: Pug, Magnets, Photos

Tweet I’m in a giving mood, so here are some links. And it’s not even Friday, you lucky reader, you. ;) Pug-in-boots-shaped present. [YouTube] Books-for-Christmas-shaped present. [Gawker TV] Awesome-magnetic-table-shaped present. [Wired] Fascinating-facts-from-Twitter-shaped present. [Twitter] Cats-playing-pattycake-shaped present. [Best Roof Talk Ever] Eclipse-shaped present. [Megan Lives] If anyone would like to get me one of these when […]

Hand-me-down Gospels

By Charles E. Hill

Once there were many Gospels. Then there were just four. Who was it that first suggested Christians should have the four accounts of the life of Jesus attributed to Matthew, Mark, Luke, and John, and only these four, in their Bibles? Scholars often bestow the honor (if it may be called such) on Irenaeus, bishop of Lyons in Gaul, who wrote in the 180s CE. There is certainly no mistaking Irenaeus’ stance on the subject. He claimed that just these four Gospels had been delivered to the church and he rejected all others, naming two of the imposters ­– the Gospel of Judas and ‘the so-called Gospel of Truth’ – by name. But in his selectivity, say many scholars today, Irenaeus was far ahead of his time. Irenaeus’ idea of a limitation on the number of Gospels did not really catch on in the church until much later, and ultimate agreement on the four would be stalled until the fourth century, when it could be backed by governmental force. This has become a familiar account of the rise of the Christian Gospels. But is it true?

A Missionary Imposition (or a rambling sermon on miss/mess/mass and their kin)

By Anatoly Liberman
Probably everybody knows that Christmas, despite one s at the end, is a compound made up of Christ and mass. But few, unless they are word or church historians, have followed the intricate development of the word mass. In the 16^th century, Martin Luther and the theologian Claudius de Sainctes derived mass from Hebrew missah “oblation; sacrifice”; this derivation still has supporters. Their opponents pointed out that such New Testament words as were coined in Hebrew (for instance, messiah and amen) came to Europe from Greek, but the Greek authors of the Christian epoch did not use missah. Closer to our time, opinions were divided over the original meaning of mass: did it designate “service” or (since mass mainly occurred in situations connected with the Eucharist) “feast”? Here mess “dish of food” gave trouble to etymologists. Is it a doublet of mass? And where does mass “a body of matter” (as in massive) come in?

Bad Bananas Make Great Stocking Stuffers

By Mark Peters
At some point, I think we’ve all asked ourselves, “When is the best time to start training a kitten to hold a knife?”

That question—written by Tim Siedell, a.k.a Twitter’s badbanana – is one of the expertly crafted one-liners you can find in his new book Marching Bands Are Just Homeless Orchestras: Half-empty Thoughts Vol 1. It’s the funnest/funniest book I’ve picked up in donkey’s years, and it’s also pretty and shiny and full of cool illustrations by Brian Andreas. Unless you hate puppies and America, you should give yourself and your minions this tremendous book, which offers pertinent dietary observations such as: “That Indian dinner was so authentic I think I hate Pakistan.”

Cab Calloway – Episode 8 – The Oxford Comment

The jazz icon Cab Calloway would be turning 103 this Saturday, December 25th. In this episode Michelle explores Cab’s legend and the Jazz Age – alive and well in New York City (and a new hit HBO show).

The Battle “For the Cure” – The Phrase, That Is

By Gayle A. Sulik

Laura Bassett wrote a scathing essay in Huffington Post about Susan G. Komen for the Cure‘s legal dealings to win control over the phrase “for the cure.” According to Bassett, “Komen has identified and filed legal trademark oppositions against more than a hundred…charities, including Kites for a Cure, Par for The Cure, Surfing for a Cure and Cupcakes for a Cure – and many of the organizations are too small and underfunded to hold their ground.”

Why would the largest, best funded, most visible breast cancer organization put so much energy

The Greatest Monument of English Prose

By Gordon Campbell
Of the current Oxford World’s Classics, the best Christmas gift this year would be The Bible: Authorized King James Version, which has been skillfully edited with an elegant introduction and really helpful notes by Robert Carroll and Stephen Prickett.

Happy Birthday Jane Austen!

Yes, today would be Jane Austen’s birthday, and to celebrate it, we’ll be doing a giveaway to 6 lucky tweeters. International readers, keep your eyes on @OWC_Oxford and when you see, “It’s Jane Austen’s 235th birthday!” just retweet it before 3pm GMT! Live in the US? Follow @OUPblogUSA. You’ll have until 3pm ET. Winners will be announced on Friday

Doesn’t it make you wanna dance?

The new edition of the Oxford Dictionary of Dance, by Debra Craine and Judith Mackrell, informs readers about all things dance, from Fred Astaire and George Balanchine, to Japanese butoh, krumping, and tap dancing. At this time of year, theaters are full of wonderful dance productions from The Nutcracker to Swan Lake (and even Black Swan, in a different way, is making a splash). Here are a few entries about choreographers, works, and dance styles that I especially enjoy – with links to videos of some of the works described to further your dance education. –Hanna Oldsman, Publicity Intern

Measure for Measure: Student fees under-researched?

By Nigel Bradley
“Knowledge is Power” is a quotation that dates back to 1597 and is attributed to Sir Francis Bacon. And there lies the reason to conduct market and social research. Surveys, focus groups and observation allow us to build gaps in our knowledge, to identify demand and thereby supply what is needed (or wanted). Research information minimises risks in decision making, it saves money, increases productivity and is generally valuable.

Perceiving Death in the News

Images of people about to die surface repeatedly in the news and their appearance raises questions: What equips an image to deliver the news; how much does the public need to know to make sense of what they see; and what do these images contribute to historical memory? These images call on us to rethink both journalism and its public response, and in so doing they suggest both an alternative voice in the news – a subjunctive voice of the visual that pushes the ‘as if’ of news over its ‘as is’ dimensions – and an alternative mode of public engagement with journalism – an engagement fueled not by reason and understanding but by imagination and emotion.

In About to Die: How News Images Move the Public, Barbie Zelizer suggests that a different kind of news relay, producing a different kind of public response, has settled into our information environment.
Click through to watch a video from the Annenberg School for Communication.

“Undercover Boss”: Lying to Tell the Truth

Clayton P. Alderfer

Undercover Boss, one of reality TV’s newest additions, is based on a truth that many thoughtful CEOs grasp: they do not have a thorough understanding of what goes on at the middle and bottom of their organizations. There are multiple reasons why. Immediate subordinates do not know either. Middle and lower ranking managers withhold their understanding from those above them. First level managers cut deals with hourly workers that permit the employees to do well enough financially while not working too hard – lest the employees act disruptively. CEOs hired from outside have even less of an idea about what goes on, as insiders feel resentful about being subject to outsider rule and choose not to tell what they know. The reasons why CEOs face this predicament are thus far reaching. The question for CEOs who grasp this tough reality is whether they can do anything about it.