Oxford University Press's
Academic Insights for the Thinking World
Whether you think the Tony Awards is the epitome of Broadway talent or just another marketing device, it’s a night where everyone has a front row seat to the creative, the lively, the emotional moments that have made a home on the Great White Way.
You may have heard about the recent Pew Research Center study that shows millennials (born roughly between 1980 and 1995) fleeing Christian churches to occupy the ranks of the “nones,” those professing no religious affiliation. But how much do you know about the decade that gave birth to the millennial generation?
This week I convened a philosophy seminar in Oxford with Kasia de Lazari-Radek and Peter Singer. Singer is probably the world’s most famous living philosopher, well known for his pioneering work on the ethics of our treatment of non-human animals, on global poverty, and on many other issues. Less well known, perhaps, is the fact that Singer has recently changed his mind on the question of what really matters. I’m talking here about what matters for individual beings – what makes their lives good or bad for them.
Argentina, 1976. On the afternoon of 3 August, Fr. James Weeks went to his room to take a nap while the five seminarians of the La Salette congregation living with him went to attend classes. Joan McCarthy, an American nun who was visiting them, stayed by the fireplace, knitting a scarf. They would have dinner together and discuss the next mission in Jujuy, a Northwestern province of Argentina, where McCarthy worked. Suddenly, a loud noise came from the door. Before McCarthy could reach it, a mob burst into the house. Around ten men spread all over the house, claiming to be the police, looking for weapons, guerrilla hideouts, and ‘subversive fighters.’
During her second ‘revelation’, Julian of Norwich has a bewilderingly dark vision of Christ’s face, which she compares with the most celebrated relic in medieval Rome. This was the ‘Vernicle’: the image of Christ’s face miraculously imprinted on a cloth that St Veronica lent Christ to wipe his face on his way to Calvary.
Some reviewers of the first episodes of the current BBC1 adaptation have dismissed it is over-blown fantasy, even childish, yet Clarke’s characters are only once removed from the very real magical world of early nineteenth-century England. What few readers or viewers realise is that there were magicians similar to Strange and Norrell at the time: there really were ‘Friends of English Magic’, to whom the novel’s Mr Segundus appealed in a letter to The Times.
In the spring of 1965, The Rolling Stones could be forgiven their frustration. Even though they had scored three number-one UK hits in the past year, the American market remained a challenge. Beatles recordings had already thrice dominated the US charts since New Year’s Day and Brits Petula Clark, Herman’s Hermits, Wayne Fontana and the Mindbenders, and Freddie and the Dreamers had all topped Billboard between January and May.
Silent-screen star ZaSu Pitts is usually remembered for her extraordinary name, her huge eyes, and her fluttering fingers, but not many know that she also put her nimble fingers to confectionery use, crafting elegant candies that were famous on Hollywood sets.
Surely no President epitomized the Progressive Era like Theodore Roosevelt, from trustbusting to conservation. Oddly, we rarely remember him as his contemporaries often did: “the greatest preacher of righteousness in modern times” (Gifford Pinchot); “essentially a preacher of righteousness” (William Loeb); “a veritable preacher of social righteousness with the irresistible eloquence of faith sanctified by work” (Jane Addams); “always ready to appeal for justice and righteousness” (Henry Cabot Lodge).
In some quarters, the recent indictment by the United States of a number of individuals associated with FIFA has led to an outcry as to the extraterritorial reach of US law. Implicit in the outcry is the suggestion that the United States is unique in the application of its criminal laws.
Brigham Young is well known in history as the founder of Salt Lake City, the first governor of the Utah Territory, and a leader in the Latter-day Saint movement. Thomas L. Kane, on the other hand, is not quite as known; he was an attorney born in Philadelphia. However, some would say Kane is the most important non-Mormon in the history of the Church of Latter-day Saints.
In Inherit the Holy Mountain: Religion and the Rise of American Environmentalism, Mark Stoll explores the religious roots of the American environmental movement. We sat down with him to find out a bit more about his process researching the book, issues in the field, and some tips for aspiring authors.
Film is little over 120 years old, and lives in film seem to fall into three phases. The first comprises those who were born before the era of film, and whose different experiences and expectations helped shape the young medium. The second comprises those who grew up with film, in the era of the studios and mass cinema-going. The third consists of those who saw the bastion of the film world assailed by new technologies, from television to video games, which divided the audience’s attention and changed professions.
The negotiation of sameness and difference seemingly moved to Central Europe again with the 60th Eurovision Song Contest (ESC) in Vienna, which took as its motto “Building Bridges.” Austria became the host of the 2015 Eurovision after the sensational victory at the 2014 ESC in Copenhagen by Conchita Wurst, whose winning entry, “Rise like a Phoenix,” ascended to continent-wide popularity as an anthem for the diversity of sexual identity.
Surprisingly few people have heard of Amelia Edwards. Archaeologists know her as the founder of the Egyptian Exploration Fund, set up in 1882, and the Department of Egyptology at University College London, created in 1892 through a bequest on her death. The first Edwards Professor, Flinders Petrie, was appointed on Amelia’s recommendation and her name is still attached to the Chair of Egyptian Archaeology.
There are various more or less familiar acts by which to communicate something with the reasonable expectation of being believed. We can do so by stating, reporting, contending, or claiming that such-and-such is the case; by telling others things, informing an audience of this-or-that, or vouching for something; by affirming or attesting to something’s being the case, or avowing that this-or-that is true.
What do these acts have in common? Each is an instance of the kind of speech act known as an assertion.