Oxford University Press's
Academic Insights for the Thinking World
One of the most enduring (if not most entertaining) games that Walt Whitman scholars like to play begins with a single question: Where did Leaves of Grass come from? Before Whitman released the first edition of his now-iconic book of poetry in 1855, he had published only a handful of rather conventional poems in local newspapers, which makes it seem as if the groundbreaking free-verse form in Leaves of Grass appeared virtually out of nowhere.
How much would you be prepared to pay for a library of forged books? In 2011, the Sheridan Libraries of Johns Hopkins University acquired (at an undisclosed price) the so-called ‘Bibliotheca Fictiva’, one of the largest collections of forged books and documents.
With Memorial Day in the U.S. right around the corner, we’re bringing you a glimpse into a handful of oral history projects focused on collecting and preserving the memories of military veterans.
In April 2017 Bridget Kendall, former BBC diplomatic correspondent and now Master of Peterhouse, Cambridge, interviewed Michael Axworthy, author of Iran: What Everyone Needs to Know® about the history of Iran, the characterization of Iran as an aggressive expansionist power, and the current challenges and developments in the country today. Below is a transcribed version of part of the interview.
In a way, this is the continuation of the previous week’s gleanings, because I owe today’s subject to a question from a student of Old English. Although I cannot say anything new about carouse, the story is mildly instructive.
The eighteenth-century Scottish poet James Grainger has enjoyed a resurgence of scholarly attention during the last two decades. He was a fascinatingly globalized, well-rounded, idiosyncratic author: an Edinburgh-trained physician; regular writer for the Monthly Review; the first English translator of the Roman poet Tibullus; author of both a pioneering neoclassical poem on Caribbean agriculture, The Sugar-Cane (1764), and the first English treatise on West-Indian disease.
London, rain, and Rothko—each was foreign to the missionary encampment on the Navajo reservation where Jakob grew up, in the 1980s. Back then, he seized every opportunity to share the gospel with his Native American friends, even as they played endless games of cowboys and Indians in the deserts of Arizona:
Laudatory op-eds and articles began appearing online and in print shortly after the Nobel Prize announcements on October 13, 2016. Bob Dylan had won the literature prize.
Of the many known unknowns about the life of Phillis Wheatley (1753?–1784), the first published African American poet, one of the greatest has been her husband’s character. Until very recently, all we’ve had to go on were two very brief nineteenth-century accounts of John Peters (1746?–1801). The first depicts him as a failed grocer with an aspiration to gentility, who married Phillis in April 1778, and who abandoned her as she lay dying in desperate poverty six years later.
Langston Hughes, whom Carl Van Vechten memorably called “the Poet Laureate of the Negro race,” was born on 1 February 1902 in Joplin, Missouri; he died in New York City on 22 May 1967. This year, then, we celebrate Hughes’ birthday at the beginning of what is now Black History Month, and we honor the 50th anniversary of his untimely passing. Remembering Hughes will no doubt lead to more books, articles, and conferences, which is as it should be.
In the wake of the Second Vatican Council, Dame Agatha Christie, the renowned writer of detective fiction, added her name to a protest letter to Pope Paul VI. With over fifty other literary, musical, artistic, and political figures, Christie — who’d recently celebrated her eightieth birthday — expressed alarm at the proposed replacement of the old Mass rite, which used Latin and elaborate ritual, with a new rite in English with simpler ceremonial.
It’s almost that time of year again, when families, friends and acquaintances get together to host a Burns supper, and celebrate the life and poetry of Robert Burns. Variously known as Rabbie Burns, the Bard of Ayrshire or the Ploughman Poet, Burns is widely regarded as the national poet of Scotland and indeed celebrated worldwide.
Puritans did not observe birthdays as we do, but the occasion–John Winthrop’s twenty-ninth birthday–in January 1617 may well have been a time for greater reflection than normal. Winthrop was in mourning for his wife, Thomasine Clopton Winthrop, who had died on 8 December. Four hundred years later, it is appropriate to reflect on what Winthrop’s experience and his Thomasine’s protracted death tells us about love and
When the description “Victorian” is brought up, the image of corseted and bustled women in flouncing petticoats comes to mind. Familiarized through film culture and popular imagination, many representations of the era are preserved through the literature of that period. Countless remakes and references to Victorian novels have been made throughout the centuries, making their authors household names.
She’s been called “the myth of Amherst,” “the woman in white,” and a “recluse,” but the truth about Emily Dickinson and her writings is still being revealed, 130 years after her death. It’s an intriguing story of love, betrayal, and unlikely collaborations, and one that provokes several questions about the role that special collections and archives play in revealing important literary
Scotland has inspired much celebrated poetry over the ages, from the stirring verses of Robert Burns, to the imaginative tales of Robert Louis Stevenson and Walter Scott. These poets are now household names, but how many outside of Scotland have heard of William Dunbar or James Hogg?