The demonstrations that have spread across the country since the death of George Floyd in Minneapolis on 25 May unavoidably invite comparisons with the massive riots that occurred in more than one hundred cities after the assassination of Martin Luther King Jr. on 4 April 1968. The most serious disturbances broke out in Washington, DC. […]
On 20 October 1921, a sombre procession took over King’s Parade, a usually bustling thoroughfare in Cambridge. A hearse made halting progress, bearing the weighty effigy of the Last Male Undergraduate, and accompanied in shuffling steps by ‘Mere Males’: bowed and wretched figures wearing long grey beards. Their sprightlier colleagues made speeches about the risks of female governance at the side of the road, hassled young women on bicycles and eventually raised the cry: “We Don’t Want Women!”
On 11 August 1965, the Watts Riots exploded in Los Angeles taking the nation by surprise. Sparked by an arrest that escalated into a skirmish between local residents and police, the riots lasted six days. They laid bare the seething discontent that lay just beneath the surface in many black communities.
In 2008 Iceland experienced one of the worst financial crises in history, which involved the collapse of all three of its major commercial banks. The causes of this collapse were numerous and complex, and included the banks’ difficulty in refinancing their short-term debt and a run on their deposits.
Having visited several American cities in recent weeks and talked to public servants, business leaders, community activists, and academics about current urban stresses and strains, it is difficult not to conclude that they face deeply troubling challenges. The riots in West Baltimore in April and May 2015 are only the most recent in a long line of outbreaks of urban violence suggesting that all is not well.
Fifty years ago during their North American tour, The Beatles played to the largest audience in their career against the backdrop of a nation shattering along economic, ethnic, and political lines. Although on the surface the events of August 1965 would seem unconnected, they nevertheless illustrate how the world was changing and how music reflected that chaotic cultural evolution.
During the London riots in August 2011, the police lost control of parts of the city for four days, and thousands of people took part in destruction and looting that resulted in property damage estimated at least $50 million. A recent article in Social Forces examines the residential address of 1,620 rioters — who were arrested and charged in the London riots, to investigate potential explanations for rioting.
By Elaine Lewinnek
On 27 July 1919, a black boy swam across an invisible line in the water. “By common consent and custom,” an imaginary line extending out across Lake Michigan from Chicago’s 29th Street separated the area where blacks were permitted to swim from where whites swam. Seventeen-year-old Eugene Williams crossed that line.
By P.A.J. Waddington
The academic long vacation offers the opportunity to catch–up on some reading and reflect upon it. Amongst my reading this summer was the special edition of Policing and Society devoted to contemporary rioting and protest.
By Ann Saddlemyer
There had been rumours for months. When Dublin’s Abbey Theatre announced that John Millington Synge’s new play The Playboy of the Western World would be produced on Saturday, 26 January 1907, all were on alert. Controversy had followed Synge since the production of his first Wicklow play, The Shadow of the Glen, in which a bold, young and lonely woman leaves a loveless May/December marriage to go off with a fine-talking Tramp who rhapsodizes over the freedom of the roads. Irish women wouldn’t do that!
By Bryan Fanning and Denis Dillon
The Tottenham riots in the London Borough of Haringey took place in August 2011. We examined three responses to them: reports by North London Citizens, an alliance of 40 mostly faith community institutions including schools, the Tottenham Community Panel established by Haringey Council, and the Riots, Communities and Victims Panel established by Parliament.
By Adam Rosen
Sunday, April 29 marks the twentieth anniversary of one of the grimmest episodes in modern American history. For nearly five days, parts of Los Angeles transformed into a free-for-all where looting, gun battles, and arson proceeded without challenge by the city’s authorities. Only after U.S. President George H.W. Bush commanded 3,000 soldiers to occupy the city was order restored. By that time, 53 people had been killed, an estimated $ 1 billion worth of property had been destroyed, and the tenuous thread that held American race relations together had been all but severed.
By Christine Piper
The riots which occurred in London and several other major cities early in August have provoked a debate, still on-going, around a range of crucial sentencing issues. Two developments have most interested me. First has been the tension between the government and the judiciary and, second, the apparent mark-up because the offending took place in the context of a riot.
By Leif Jerram
As we watch riots tear through the centres of British cities, many people have (instinctively and understandably) tried to see something of profound importance in them. For Boris Johnson, Mayor of London, they show why the budget for his police force should not be cut. For those on the left, the riots have been an essay in the perils of vacuous consumerism on the one hand, and shameless abandonment of the poor by the state on the other. And for our Conservative prime minister, it is confirmation that parts of our society are sick and evil.
One of the most curious features of sudden-onset secularisation on the island of Ireland has been the revitalisation of religious politics. This is most obvious in Northern Ireland, where within the last three months, the chaotic introduction of the Brexit protocol, loyalist riots, and a controversy about banning so-called “gay conversion therapy” have been followed by dramatic declines in electoral support for and leadership changes within the largest unionist party that can only be described as chaotic.
On 1 June 1921, mobs comprised of ordinary white Oklahomans destroyed Greenwood, a black neighborhood in Tulsa sometimes referred to as “Little Africa.” The rioters proceeded to subject their African American neighbors to injury, murder, looting, pillaging, and arson. At least a hundred residents of Greenwood were killed while thirty-five city blocks were torched, destroying churches, businesses, and all sorts of other dwellings. The riot rendered more than a thousand families homeless.