Oxford University Press's
Academic Insights for the Thinking World
Like the white whale itself, Herman Melville’s Moby-Dick (1851) seems ubiquitous across time. For nearly a century, readers have turned to Captain Ahab’s search for the whale that took his leg to understand American crises. Donald Trump’s return to the presidency offers a different question about Melville, domination, and US political life: How do Americans gain power by claiming that they have been wronged?
Every four years, the incoming president of the United States delivers an inaugural address in a tradition that dates back to 1789, with the first inauguration of George Washington. The address reiterates to Americans—and peoples around the world—what the country has been and what it has the potential to become.
In the age of gig economy, remote work, and juggling multiple jobs, unpaid labour is no longer confined only to the domestic sphere or volunteerism. It is now an insidious undercurrent in paid employment, eroding worker rights and deepening inequality.
The study of world politics developed via a series of famous encounters, sometimes called the ‘great debates’. The first major encounter, dating to the early twentieth-century, was between utopian liberalism and realism; the second between traditional approaches and behaviouralism; the third between neorealism/neoliberalism and neo-Marxism.
Human beings mean. We just do. Human beings contemplate the importance or significance of everything, be it a person or a place, an action or a consequence, a possession or an idea, a relationship or our well-being, an experience or our connection to something greater than ourselves.
In the Quechua-speaking highlands where the Incas built their empire more than 500 years ago, farmers and herders used the concept of pacha—movement across space and time—to shape local identities.
People move. Whether at an individual or group level, migrations have been a constant and fundamental component of the human journey from its very beginnings to the present.
Every year, Oxford University Press’s trade program publishes 70-100 new books written for the general reader. The vast audience for these trade books comprises everyone from history buffs, popular science nerds, and philosophy enthusiasts pursuing intellectual interests, as well as parents and caregivers seeking crucial advice or support—all readers browsing the aisles of their local bookstore (or the Amazon new releases) for literature that deepens their insight into the world around them.
“This is what democracy looks like!” is a popular rallying cry of engaged democratic citizens across the globe. It refers to outbreaks of mass political action, episodes where large numbers of citizens gather in a public space to communicate a shared political message.
That we associate democracy with political demonstration is no surprise. After all, democracy is the rule of the people, and collective public action is a central way for citizens to make their voices heard. As it is often said, democracy happens “in the streets.”
2024’s UN climate summit in Azerbaijan is a key moment for world leaders to express their convictions and plans to address the escalating stakes of the climate crisis. This month we sat down with Genevieve Guenther—author of The Language of Climate Politics, and founder of End Climate Science to discuss the current state of climate activism and how propaganda from the fossil fuel industry has shaped the discourse.
The rapid global proliferation of smartphones and their associated information infrastructures has been a defining feature of the past decade’s global crises. Yet, while the digital is now a topic of keen interest for scholars working on virtually everything that constitutes the international, the smartphone as an object of study in and of itself has been largely elusive.
The question may seem like an odd one, so let me approach it by sketching some context. 2024 has been a year of elections worldwide, with voters around the globe hitting the ballot boxes, from India (the most populous country in the world, with the largest electorate) to Venezuela to the UK. And needless to […]
“In Springfield, they are eating the dogs. The people that came in, they are eating the cats. They’re eating—they are eating the pets of the people that live here,” said Donald Trump during ABC’s presidential debate on September 10, 2024. His comments amplified false rumors spread by J.D. Vance, the vice-presidential nominee, who claimed that Haitian immigrants in Springfield, Ohio were stealing and eating the pets of longtime residents.
Martin Van Buren became president on March 4, 1837, at a time of great optimism. After an acrimonious eight years in the White House, Andrew Jackson was leaving office on a high note. The economy was strong and vibrant.
Over the course of the last few weeks, public opinion in the U.S. and the U.K. have ignited in relation to issues of gender, race, religion, and place of origin. However, a closer look at this recent turmoil suggests that there is a clear concern regarding global migrations, inter-genetic contact zones, and the presence of Muslim communities across Western nations.
The untold story of how Winston Churchill and the Conservative Party envisioned Britain’s post-war future, as told through the iconography of William Blake’s poem, and Sir Herbert Parry hymn, and how both the Conservative Party and the Labor Party of 1945 were inspired to create radically different visions of Britain’s post-war future based on Blake’s message.
