There is much discussion about global poverty and the billions of people living with almost nothing. Why is it that governments, development banks, think-tanks, academics, NGOs, and many others can’t just fix the problem? Why is it that seemingly obvious reforms never happen? Why are prosperity and equity so elusive?
First of all, I would like to thank our readers for their good wishes in connection with the 600th issue of The Oxford Etymologist, for their comments, and suggestions. In more than ten years, I must have gone a-gleaning about 120 times.
After a period of chastity, Margery Kempe’s husband described one of those hypothetical scenarios that couples sometimes use to test each other. “Margery, if a man came with a sword and wanted to chop off my head unless I had sexual intercourse with you as I used to before, […] [would you] allow my head to be chopped off, or else allow me to have sex with you as I previously did?”
Back in March we heard from our friends at the Samuel Proctor Oral History Program (SPOHP) at the University of Florida, who had traveled to the Women’s March on Washington as part of an experiential learning project. Building on the work they did at the Women’s March, they returned to Washington, D.C. in June to document the city’s Pride Weekend, including the Equality March for Unity and Pride, the QT Night of Healing and Resistance, and more.
What does spirituality really mean? Is spirituality distinct from religion? Why is spirituality becoming increasingly popular and how has the term evolved and used today from its Christian roots? Philip Sheldrake, author of Spirituality: A Very Short Introduction, talks about what he thinks are the top 10 facts everyone should know about spirituality.
Like the history of some other words denoting numbers, the history of hundred is full of sticks and stones. To begin with, we notice that hundred, like dozen, thousand, million, and billion, is a noun rather than a numeral and requires an article (compare six people versus a hundred people); it also has a regular plural (a numeral, to have the plural form, has to be turned into a noun, or substantivized, as in twos and threes, at sixes and sevens, on all fours, and the like).
In honour of the 200th anniversary of Jane Austen’s death, we have created a quiz to help you determine how well you know the beloved novelist. Are you an Austen expert? Or do you need to brush up on some of her greatest works? Take the quiz to find out!
For over eighty days, the opposition has challenged the government of Nicolás Maduro and sought his ouster through direct street actions. Dramatic images of masked protestors violently clashing with the Venezuelan National Guard or the Bolivarian Police dominate western media reporting on the country. The mainstream US media creates the impression that the entire country is in open revolt and Maduro only holds on to power through the use of sheer repression.
How have the Jews survived over the centuries? This is a question that has intrigued and perplexed many. While powerful world empires have risen and fallen, this miniscule, largely stateless, and often despised group has managed to ward off countless threats to its existence and survive for millennia. In seeking to answer the question, a wide range of theological, political, and sociological explanations have been proffered.
The reason for such a strange topic will become clear right away. The present post is No. 600 in the career of “The Oxford Etymologist.” I wrote my first essay in early March 2006 and since that time have not missed a single Wednesday.
Mark Twain was notoriously unimpressed. “I often want to criticise Jane Austen,” he fumed with flamboyant but heartfelt irritation. “Every time I read Pride and Prejudice I want to dig her up and beat her over the skull with her own shin-bone!”
‘The politics of postcards’ is not a common topic of conversation or academic study but as the summer approaches, my mind is turning to how I can continue to write about politics from the seaside, campsite, or dreary ‘Bed & Breakfast’ hotel. Could the humble postcard possibly offer a yet under recognized outlet for political expression?
At the 2014 OHA Annual Meeting, the African American Oral History Program at Story For All received the prestigious Vox Populi Award, one of the highest honors in the oral history world.
Against the grain of much twentieth-century research on the nature and function of pain in humans, which tended to focus on injury and the bodily mechanics of pain signalling, recent neuroscientific research has opened a new front in the study of social and emotional pain.
Emmanuel Macron has completely upended French politics. Just over a year after founding a new centrist political party, En Marche (“On the move”), the former investment banker and Minister of Economy and Finance was elected president of France on 7 May by an overwhelming majority.
I have been fortunate enough to work on the OUPblog every single day I’ve been at Oxford University Press. When I first started in the UK Publicity team nearly six years ago, I was responsible for commissioning, editing, and coding blog posts, and I instantly fell in love with the channel. As my responsibilities for the OUPblog grew, so too did my attachment to it. It was a huge honour to become the Editor of the OUPblog last May.