Oxford University Press's
Academic Insights for the Thinking World
By Elijah Siegler
Last night at the Oscars, the Academy awarded a golden statuette to a film about a flawed hero who we the audience empathize with, who departs their normal life, enters a strange world, but returns triumphantly. Did I just describe Best Picture Winner Argo?
By Dr. Robert V. McNamee
On Sunday, 29 March 1739, two young men, aspiring authors and student friends from Eton College and Cambridge, departed Dover for the Continent. The twenty-two year old Horace Walpole, 4th earl of Orford (1717–1797), was setting out on his turn at the Grand Tour. Accompanying him on the journey, which would take them through France to Italy, was Thomas Gray (1716–1771), future author of the “Elegy Written in a Country Churchyard”.
After eight years, Pope Benedict announced on Monday 11 February that he would step down as pontiff within two weeks. While abdication is not unheard of, it is the first papal resignation in almost 600 years. A Dictionary of Popes gives an overview of those who gave up the Papacy before him. Full entries can be found on Oxford Reference.
Gerald O’Collins, SJ
“Pope Benedict is 78 years of age. Father O’Collins, do you think he’ll resign at 80?” “Brian,” I said, “give him a chance. He hasn’t even started yet.” It was the afternoon of 19 April 2005, and I was high above St Peter’s Square standing on the BBC World TV platform with Brian Hanrahan. The senior cardinal deacon had just announced from the balcony of St Peter’s to a hundred thousand people gathered in the square: “Habemus Papam.” Cardinal Joseph Ratzinger had been elected pope.
By Virginia Garrard-Burnett
After the judge’s ruling Monday in Guatemala City, the crowd outside erupted into cheers and set off fireworks. The unthinkable had happened: Judge Miguel Ángel Gálvez had cleared the way for retired General Efraín Ríos Montt, who between 1982 and 1983 had overseen the darkest years of that nation’s 36-year long armed conflict, would stand trial for genocide.
Tim Bayne
As a teacher I have sometimes offered to give a million pounds to any student who can form any one of the following beliefs—that they can fly; that they were born on the moon; or that sheep are carnivorous. Needless to say, I have never had to pay up. The Queen in Lewis Carroll’s Through the Looking Glass might have been able to believe six impossible things before breakfast, but that is a feat few of us can match. In fact, the formation of belief doesn’t seem to be under our voluntary control at all. Coming to adopt a belief seems to be more like digesting or metabolizing than looking or speaking—it seems to be something that happens to one rather than something that one does.
There is a deep and pervasive hunger for a less fragmented and more integrated way of understanding and inhabiting the world. What must change if we are to live in a sustainable relationship with other organisms? What role do our moral and spiritual values play in responding to the ecological crisis? We sat down with Douglas E. Christie, author of The Blue Sapphire of the Mind, to discuss a contemplative approach to ecological thought and practice that can help restore our sense of the earth as a sacred place.
Thirty years after the first edition was published, Synagogues of New York’s Lower East Side: A Retrospective and Contemporary View, Second Edition (Fordham University Press) was released earlier this year. The author Gerard Wolfe shows how the Jewish community took root on the Lower East Side of Manhattan in the late 19th and early 20th century by focusing on these beautiful buildings and houses of worship.
By Daniel J. Harrington, S.J.
The New Testament contains two Christmas stories, not one. They appear in Matthew 1–2 and Luke 1–2. They have some points in common. But there are many differences in their characters, plot, messages, and tone. In the familiar version of the Christmas story, Mary and Joseph travel from Nazareth to Bethlehem. Because there was no room in the inn, the baby Jesus is born in a stable and placed in a manger.
By Roger S. Gottlieb
Ahhh…the joys of the holiday season in America! A frightening degree of crass commercialism, public rages about the ‘war on Christmas,’ emotionally draining family events or a soul-graying loneliness when you have no place to go. Food in abundance, but often consumed with a sense that it’s way off of one’s (more healthy) diet; or perhaps a nagging guilt that we in the middle/upper classes have so much more than the approximately 1 billion people who lack access to clean water, adequate food, and health services.
Philip Sheldrake
“Spirituality” is a word that defines our era. The fascination with spirituality is a striking aspect of our contemporary times and stands in stark contrast to the decline in traditional religious belonging in the West. Although the word “spirituality” has Christian origins it has now moved well beyond these – indeed beyond religion itself.
By Susan Stabile
Becoming a Tibetan Buddhist nun is not a typical life choice for a child of an Italian Catholic police officer from Brooklyn, New York. Nevertheless, in February of 1988 I knelt in front of the Dalai Lama in Dharamsala, India, as he cut a few locks of my hair (the rest had already been shaved), symbolizing my renunciation of lay life. I lived in the vows of a Buddhist nun for a year, in the course of spending two years living in Buddhist monasteries in Nepal and India
In this interview conducted for Oxford Biblical Studies Online (OBSO), Professor Marc Brettler (Brandeis University) discusses with Professor Tov his early days as a scholar of Biblical studies, his research into the Qumran scrolls, and the legacy of his work — most notably his landmark book Textual Criticism of the Hebrew Bible, which continues to set the standard for his field.
By Judith Pallot
The onion dome of Russian Orthodox Church dominates the skyline of women’s correctional colony number 14 (IK14) in Part’sa. The Governor of the colony, showing Laura and I around, told us that five prisoners – all tuberculosis sufferers – who volunteered to help build the Church were miraculously cured of their disease. It was a story we were to hear repeated several times on our research trip to women’s penal colonies in S-W Mordoviia.
By Scott Schieman
Although popular culture war depictions have often presented evangelical elites as intransigent in their opposition to homosexuality, authors of a new study published by Sociology of Religion find that during the last several decades, evangelical elites have actually been subtly but significantly changing their moral reasoning about homosexuality. Based on content analysis of the popular evangelical magazine Christianity Today, authors Jeremy N. Thomas and Daniel V. A. Olson identify the shifts that compose this change.
As I write, a committee is meeting to decide which two names to submit to the British prime minister for the post of archbishop of Canterbury. Whoever gets the job, a major issue that he will have to deal with is that of gay marriage, which the British government has pledged to introduce, and which the Church of England, along with most other religious confessions inBritain, opposes. The current debate about gay marriage forces all religions, as well as the government and the general public, to re-examine both their views on homosexuality, and their definitions of exactly what marriage is.