Every year, I teach a course on U.S. women’s history. Every year, I poll my students to find out how many of them encountered any kind of women’s history in their pre-college educations. They invariably say that they didn’t learn enough about women (this is a self-selecting group after all), but they also easily recite key components of U.S. women’s history: the Salem witch trials, Sojourner Truth, the nineteenth amendment, Rosie the Riveter, second-wave feminism, among others.
This January the OUP Philosophy team honours William James (1842-1910) as their Philosopher of the Month. James was the founder of pragmatism, an influential Harvard philosopher and scholar on religion and was arguably considered one of the dominant figures in psychology of his day, before Sigmund Freud.
The unapologetic authoritarianism of guru-disciple relationship makes it a revealing case study through which to analyze power relations, particularly those related to physical touch and sexuality. As I argue in a recent article, “Guru Sex,” in the guru-disciple relationship there are social conventions surrounding touch, what I call haptic logics.
Your most recent book, John Stuart Mill: A Secular Life, is in OUP’s ‘Spiritual Lives’ series and is essentially a religious biography of Mill. Mill decided that strictly in terms of proof the right answer to that question of God’s existence is that it is ‘a very probable hypothesis’.
It started innocently enough at a lunch-time event with some friends at the Randolph Hotel in the centre of Oxford. ‘The trouble with Islam …’ began some self-opinioned pundit, and I knew where he was going. Simple. Islam lends itself to fanaticism, and that is why Muslims perpetrate so much violence in the name of religion. The pundit saw himself as Christian, and therefore a man of peace, so I had my cue. ‘Look out of the window. Over there in the fork of the road you see the Martyr’s Memorial. In 1555 the Wars of Religion were in full spate, Catholics were burning Protestants at the stake, Protestants were no less fanatical when their turn came, and things got even worse with the Civil War. So why are Muslims any worse?’
On 26 October 2018, twenty years after two men in Wyoming brutally murdered gay college student Matthew Shepard, the Washington National Cathedral hosted a service to inter Shepard’s ashes in a permanent memorial. More than four thousand people attended the service that was co-led by the Reverend Gene Robinson, the first openly-gay elected bishop of […]
National Novel Writing Month challenges writers from all over the world to complete a 50,000-word novel within the month of November. To help guide our readers who have taken on the challenge, we reached out to three-time National Jewish Book Award winner Howard Schwartz. Howard offers a deeper reading of “The Lost Princess,” and his analysis demonstrates the power of allegories as literary devices.
The violin holds special importance to me as part of my upbringing in Detroit, both as part of the musical world of my Jewish community and as an example of the citywide belief in music education. The Detroit that I grew up in had a pulsating inner musical life from the many populations that Detroit attracted to and housed in its vast industrial landscape. For the Jews, the violin literally had a special resonance.
Sometimes spouses will look back on the time of their getting to know one another and say, half-jokingly, that on a given occasion one was putting the other to the test.
With the completion of the Dome of the Rock and the Aqsa mosque on the Temple Mount in the reign of ‘Abd al-Malik (685-705), Muslims demonstrated the importance of Jerusalem to the world. But why should Islam have had any interest in this city?
Renaissance Italians had many ways of warding off danger. They would hang strings of coral above their beds or place Agnus Dei—small pendants decorated with the Lamb of God and containing fragments of wax from the Easter candle burned at St Peter’s in Rome—in their infants’ cribs.
For some, mediating forms may include physical things like churches and communion wafers. For others, mediating forms may also include bodily states such as the experiences of worship, or patterned behavior such as prayer.
There is a long history of people exploring the relationship between religion and literature. We might go back to sacred texts from different traditions and think, for instance, about why there is such a vast array of literary forms in the Judaeo-Christian Bible.
Pursuing this question in conversation with undergraduates inside and outside of the classroom for over ten years, I have found that the vast majority of young women experience hookup culture as disempowering.
Teenage rebellion is nothing new and religion can be a powerful flashpoint between parents and their children, convinced that the older generation has got it all wrong. As radical Islam attracts teenagers in 21st century Europe, so in early modern England the Reformation produced versions of Protestantism and Catholicism that provided powerful ways for children to reject their parents’ beliefs.
For many in the West today, “Shariah” is a word that evokes fear—fear of a medieval legal system that issues draconian punishments, fear of relegation of women and religious minorities to second-class citizenship, fear of Muslims living as separate communities who refuse to integrate with the rest of society, and fear that Muslims will seek to impose Shariah in America and Europe.