About a century ago, then, our world was transformed by a logical revolution, which may broadly be called philosophical. This transformation was the key to the technological advances of the past century. What about today’s logic? Could current advances in logic or its philosophy lead to the sort of computer-driven technological change we’ve seen in the past hundred years?
Sophie Grace Chappell is Professor of Philosophy at the Open University, UK, and her new book “Epiphanies: An Ethics of Experience” has just been published by OUP. In this interview, Sophie speaks with OUP Philosophy editor Peter Momtchiloff on exploring the concept and experience of epiphanies.
Never more than during the COVID-19 pandemic, the public has been reminded of the importance of science and the need to trust scientific advice and model-based public health policy. The delicate triangulation among scientific experts, policymakers, and the public, which is so central to fight misinformation and mistrust, has shone a light on a well-entrenched “view from nowhere” that science is often identified with. Why trust experts and their model-based policy anyway?
In the past few decades, trust and distrust have become frequent subjects of journalistic and academic discourse. Distrust of British and American public institutions has, in fact, a much longer and more complex history than most academics recognize.
Clara Zetkin was instrumental in establishing International Women’s Day. It did not take long to catch on. The following year the International Women’s Day was marked by over a million people taking to the streets.
Recent health and environmental crises have taught us that our lives are increasingly connected. Many of us now appreciate pursuing health and climate justice requires pursuing social and economic justice too. And in the same kind of way, I believe, pursuing justice for humans requires pursuing justice for animals too.
Listen to season three of The VSI Podcast for concise and original introductions to a selection of our VSI titles from the authors themselves.
Consider two different characters: Alanna and Brent. Both refuse to get the COVID-19 vaccine, but their motivations are different. Alanna believes that the vaccine is unsafe and ineffective. Brent simply doesn’t care much about protecting others, and so he can’t be bothered to get vaccinated. Are these characters irrational?
Where does philosophy belong? In lecture halls, libraries, and campus offices? In town squares? In public life? One answer to this question, exceedingly popular from the Enlightenment onward, has been that philosophy belongs on stage—not in the sense that this is the only place we should find it, but that the relationship between philosophy and drama is particularly productive and promising.
What is democracy? Pundits have been writing recently that democracy is majority rule, but that is wrong, dangerously wrong.
Why spy? . . . For as long as rogues become leaders, we shall spy. For as long as there are bullies and liars and madmen in the world, we shall spy. For as long as nations compete, and politicians deceive, and tyrants launch conquests, and consumers need resources, and the homeless look for land, and the hungry for food, and the rich for excess, your chosen profession is perfectly secure, I can assure you. (John Le Carré, “The Secret Pilgrim”)
Mary Midgley muses that the dearth of men in Oxford during WW2 helped her and her friends Elizabeth Anscombe, Philippa Foot, and Iris Murdoch find their way into philosophy. But each of them took years to find her voice—Midgley longest of all. What held them back and what provoked them to finally speak up?
How does our body shape our experience of living in a city? In this OUPblog, Quill R Kukla focuses on one fascinating dimension along which bodies are included in or excluded from spaces, namely pace.
[Reading list] Fake, false, inaccurate, misleading, and deceptive. This rhetoric is all too familiar to the news consuming public today. But what is fake news and how does it differ from misinformation and disinformation?
Symptoms of the looming climate crisis abound: 50-year extreme heat events happening every year, melting of polar ice sheets, forest fires that encircle the globe, tropical cyclones of greater size, intensity and, as was very evident in Ida’s recent visit to New York, unprecedented levels of precipitation.
We’re all familiar with the phrase “words have power” but in a political and cultural climate where we become more aware of the power that money, influence, and privilege have every day, how do people wield the power of words?