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Academic Insights for the Thinking World
Are you an Athena when it comes to literary allusions, or are they your kryptonite? Either way, the Oxford Dictionary of Reference and Allusion can be your Henry Higgins, providing fascinating information on the literary and pop culture references that make reading and entertainment so rich. Take this quiz, Zorro, and leave your calling card.
By Marjorie Senechal
In the heyday of the British Empire, Britain’s second most-widely-read book, after the Bible, was: (a) Richard III (b) Robinson Crusoe (c) The Elements (d) Beowulf ? Why do I ask? “Since late medieval or early modern time,” Michael Walzer writes in Exodus and Revolution, “there has existed in the West a characteristic way of thinking about political change, a pattern that we commonly impose upon events, a story that we repeat to one another.”
By Anthony Verity
There must have been hundreds of English versions since Chapman (c.1560-1634), a good many of them on bookshop shelves today. The usual answer is that great literature needs frequent reinterpretation. If students of antiquity and curious general readers are being urged today to return to the first work in writing in the Western canon, those who can read Greek will continue to translate the Iliad for their benefit, in the hope of recreating something of the “feel” of the original.
By Anatoly Liberman
Etymology, a subject rarely studied on our campuses, enjoys the respect of many people, even though they persist in calling it entomology. Human beings always want to know the origin of things, but sometimes etymology is made to carry double, like the horse in O. Henry’s story “The Roads We Take.” For instance, it is sometimes said that etymology helps us to use words correctly. Alas, it very seldom does so. If someone asks us about the meaning of the adjective debonair and is not only informed that a debonair man is genial, suave, and so forth but also that the adjective goes back to the French phrase de bon aire “of good disposition (nature),” this may help.
By Timothy H. Parsons
The intense controversy that this question engenders is remarkable. On the left, critics of assertive American foreign, military, and economic policies depict these policies as aggressively immoral by branding them “imperial.” On the right, advocates for an even more forceful application of American “hard power,” such as Niall Ferguson and the other members of his self-described “neo-imperialist gang,” argue that the United States should use its immense wealth and military might to impose order and stability on an increasingly chaotic world.
Today sees the launch of a major new publishing initiative from Oxford University Press – Oxford Scholarly Editions Online (OSEO). OSEO will provide trustworthy and reliable critical online editions of original works by some of the most important writers in the humanities, such as William Shakespeare and Ben Jonson, as well as works from lesser-known writers such as Shackerley Marmion.
On 2 September 44 BC, Cicero launched into the first of the most blistering oratorical attacks in political history, attacks which ultimately cost him his life. The following is an excerpt of the Second Philippic, a denunciation of Mark Antony, from the Oxford World’s Classic Political Speeches. Do we hear echoes of contemporary political rhetoric in these harsh tones?
It is trite to say that one’s pet subject is interdisciplinary. These days what subject isn’t? The prostate? But myth really is interdisciplinary. For there is no study of myth as myth, the way, by contrast, there is said to be the study of literature as literature or of religion as religion. Myth is studied by other disciplines, above all by sociology, anthropology, psychology, politics, philosophy, literature, and religious studies.
By Nigel Spivey
Overheard somewhere near London’s Green Park tube station, amid a throng of spectators for the 2012 Olympic triathlon: “What would those ancient Greeks make of this?” I had no opportunity there and then to attempt a response, but it still seems worth considering. What indeed? Triathlon, for a start, they should comprehend; an ancient Greek word (meaning ‘triple challenge’), it would seem like some fraction of the ‘Twelve Labours’ (dodekathlon) undertaken by Herakles, and the winner duly heroized.
Today, John Gittings and Martin Kemp will be discussing icons of peace. Human history is dominated by war, but can we forge a different narrative? In The Glorious Art of Peace, former Guardian journalist John Gittings argues that progress depends on a peaceful environment, identifying iconic proponents of peace such as Confucius and Gandhi. Art historian Martin Kemp’s Christ to Coke looks at the creation of some of our peacetime icons and traces the things they have in common.
When we gaze back at the ancient world of the Roman Republic, what images are conjured in our minds? We see senators clad in togas, and marching Roman legions. The Carthaginian Hannibal leading his elephants over the Alps into Italy, Julius Caesar crossing the Rubicon and his murder on the Ides of March. These images are kept fresh by novels and comic books, and by television series like Rome and Spartacus: Blood and Sand.
By David Potter
In a year when Michael Phelps became the most decorated Olympian of all time with 22 medals, and Usain Bolt became the first man to win the 200 meters twice, it’s worth asking: What does “great” mean in sports? We might gain perspective by considering how the Ancient Greeks determined greatness in athletes. Then and now, true greatness is as defined not by a single moment, but by the ability to build a record of extraordinary achievement.
By David Potter
Public funding for sports events was a fact of life for the Greeks and Romans. So was private funding, and both the Greeks and the Romans knew what the benefits and what the pitfalls associated with either might be. Can we be certain that the organizers of the London Olympics are quite so clear about this? The widely advertised donation (amounting to thirty-one million dollars) by pharmaceutical giant GlaxoSmithKline (GSK) of testing facilities for 6,250 blood samples taken from athletes could raise that question.
By Paul Woodruff
The mess in and around Obamacare is a good illustration of what’s wrong with democracy in the United States. Notice I do not say “what’s wrong with democracy.” Democracy in a truer form wouldn’t produce such monstrosities. Here we have a law designed to bring much needed benefits to ordinary citizens — which it will do, given a chance — while showering unnecessary riches on the insurance industry. The interests of a few have cruelly distorted a program for the many.
As the Olympics kicks off tomorrow, Mayor of London Boris Johnson has ensured that London 2012 retains its ties to the ancient world. Trained as a classicist and fond of reciting Latin (particularly in debate), he commissioned an ode by Armand D’Angour in the style of the Ancient Greek poet Pindar, which was recited at the Olympic Gala at Royal Opera House on July 24th. Oxford University classicist Dr Armand D’Angour’s Olympic Ode will be installed at the Olympic Park in East London, but you can discover Pindar’s verses on the blog today.
What do we share with the Ancient World? Thankfully, not too much. But we do share a love of sports and strangely enough we still approach sports in the same way. We complain about commercialization, but sponsors and marketing have existed since games began (although we’ve moved on from statues to cereal). And for the greatest games, the Olympics, we seek the best: the peak of human physical achievement and unique moments in time as records shatter. As the world awaits the London 2012 Summer Olympics, we spoke with David Potter, author of The Victor’s Crown: A History of Ancient Sport from Homer to Byzantium, about how sports unites us with our past.