Oxford University Press's
Academic Insights for the Thinking World
By David Potter
Christians today owe a tremendous debt to the Roman emperor Constantine. He changed the place of the Church in the Roman World, moving it, through his own conversion, from the persecuted fringe of the empire’s religious landscape to the center of the empire’s system of belief. He also tackled huge problems with the way Christians understood their community.
By Greg Woolf
Romans measured time in months but not in weeks. The Ides simply meant the middle day of a month and it functioned simply as a temporal navigation aid — one that looks clumsy to us. So one might make an appointment for two days before the Ides or for three days after the Kalends (the first day of the month) and so on.
By Fiona Cox and Elena Theodorakopoulos
When George Steiner was musing in 2002 (in his review of Logue’s War Music) on the shapes and forms that responses to Homer seemed likely to take in the new millennium, he welcomed the work of Louise Glück and Jorie Graham as the first shoots of a female reworking of Homer. In Glück’s Meadowlands (1998) we find a lyric Odyssey in the depiction of a modern marriage disintegrating, while in The End of Beauty (1987) Graham’s Penelope delights in unravelling and thereby deconstructing earlier poetic forms. The fact that both writers draw on the Odyssey rather than the Iliad appears to lend substance to Samuel Butler’s conviction, remembered by Steiner, that the Odyssey is ‘woman’s work.’
For most of the modern world, ancient Nubia seems an unknown and enigmatic land. Only a handful of archaeologists have studied its history or unearthed the Nubian cities, temples, and cemeteries that once dotted the landscape of southern Egypt and northern Sudan. Nubia’s remote setting in the midst of an inhospitable desert, with access by river blocked by impassable rapids, has lent it not only an air of mystery, but also isolated it from exploration.
By T. Douglas Price
Science works in mysterious ways. Sometimes that’s even truer in the study of the origins of the human race. Piltdown is a small village south of London where the skull of a reputed ancient human ancestor turned up in some gravel diggings a century ago. The find was made by Charles Dawson, a lawyer and amateur archaeologist, with an unusual knack for major discoveries.
Are you an Athena when it comes to literary allusions, or are they your kryptonite? Either way, the Oxford Dictionary of Reference and Allusion can be your Henry Higgins, providing fascinating information on the literary and pop culture references that make reading and entertainment so rich. Take this quiz, Zorro, and leave your calling card.
By Marjorie Senechal
In the heyday of the British Empire, Britain’s second most-widely-read book, after the Bible, was: (a) Richard III (b) Robinson Crusoe (c) The Elements (d) Beowulf ? Why do I ask? “Since late medieval or early modern time,” Michael Walzer writes in Exodus and Revolution, “there has existed in the West a characteristic way of thinking about political change, a pattern that we commonly impose upon events, a story that we repeat to one another.”
By Anthony Verity
There must have been hundreds of English versions since Chapman (c.1560-1634), a good many of them on bookshop shelves today. The usual answer is that great literature needs frequent reinterpretation. If students of antiquity and curious general readers are being urged today to return to the first work in writing in the Western canon, those who can read Greek will continue to translate the Iliad for their benefit, in the hope of recreating something of the “feel” of the original.
By Anatoly Liberman
Etymology, a subject rarely studied on our campuses, enjoys the respect of many people, even though they persist in calling it entomology. Human beings always want to know the origin of things, but sometimes etymology is made to carry double, like the horse in O. Henry’s story “The Roads We Take.” For instance, it is sometimes said that etymology helps us to use words correctly. Alas, it very seldom does so. If someone asks us about the meaning of the adjective debonair and is not only informed that a debonair man is genial, suave, and so forth but also that the adjective goes back to the French phrase de bon aire “of good disposition (nature),” this may help.
By Timothy H. Parsons
The intense controversy that this question engenders is remarkable. On the left, critics of assertive American foreign, military, and economic policies depict these policies as aggressively immoral by branding them “imperial.” On the right, advocates for an even more forceful application of American “hard power,” such as Niall Ferguson and the other members of his self-described “neo-imperialist gang,” argue that the United States should use its immense wealth and military might to impose order and stability on an increasingly chaotic world.
Today sees the launch of a major new publishing initiative from Oxford University Press – Oxford Scholarly Editions Online (OSEO). OSEO will provide trustworthy and reliable critical online editions of original works by some of the most important writers in the humanities, such as William Shakespeare and Ben Jonson, as well as works from lesser-known writers such as Shackerley Marmion.
On 2 September 44 BC, Cicero launched into the first of the most blistering oratorical attacks in political history, attacks which ultimately cost him his life. The following is an excerpt of the Second Philippic, a denunciation of Mark Antony, from the Oxford World’s Classic Political Speeches. Do we hear echoes of contemporary political rhetoric in these harsh tones?
It is trite to say that one’s pet subject is interdisciplinary. These days what subject isn’t? The prostate? But myth really is interdisciplinary. For there is no study of myth as myth, the way, by contrast, there is said to be the study of literature as literature or of religion as religion. Myth is studied by other disciplines, above all by sociology, anthropology, psychology, politics, philosophy, literature, and religious studies.
By Nigel Spivey
Overheard somewhere near London’s Green Park tube station, amid a throng of spectators for the 2012 Olympic triathlon: “What would those ancient Greeks make of this?” I had no opportunity there and then to attempt a response, but it still seems worth considering. What indeed? Triathlon, for a start, they should comprehend; an ancient Greek word (meaning ‘triple challenge’), it would seem like some fraction of the ‘Twelve Labours’ (dodekathlon) undertaken by Herakles, and the winner duly heroized.
Today, John Gittings and Martin Kemp will be discussing icons of peace. Human history is dominated by war, but can we forge a different narrative? In The Glorious Art of Peace, former Guardian journalist John Gittings argues that progress depends on a peaceful environment, identifying iconic proponents of peace such as Confucius and Gandhi. Art historian Martin Kemp’s Christ to Coke looks at the creation of some of our peacetime icons and traces the things they have in common.
When we gaze back at the ancient world of the Roman Republic, what images are conjured in our minds? We see senators clad in togas, and marching Roman legions. The Carthaginian Hannibal leading his elephants over the Alps into Italy, Julius Caesar crossing the Rubicon and his murder on the Ides of March. These images are kept fresh by novels and comic books, and by television series like Rome and Spartacus: Blood and Sand.