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Academic Insights for the Thinking World

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Olympic Greatness

By David Potter
In a year when Michael Phelps became the most decorated Olympian of all time with 22 medals, and Usain Bolt became the first man to win the 200 meters twice, it’s worth asking: What does “great” mean in sports? We might gain perspective by considering how the Ancient Greeks determined greatness in athletes. Then and now, true greatness is as defined not by a single moment, but by the ability to build a record of extraordinary achievement.

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Funding and Favors at the Olympics

By David Potter
Public funding for sports events was a fact of life for the Greeks and Romans. So was private funding, and both the Greeks and the Romans knew what the benefits and what the pitfalls associated with either might be. Can we be certain that the organizers of the London Olympics are quite so clear about this? The widely advertised donation (amounting to thirty-one million dollars) by pharmaceutical giant GlaxoSmithKline (GSK) of testing facilities for 6,250 blood samples taken from athletes could raise that question.

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What Pericles would say about Obamacare

By Paul Woodruff
The mess in and around Obamacare is a good illustration of what’s wrong with democracy in the United States. Notice I do not say “what’s wrong with democracy.” Democracy in a truer form wouldn’t produce such monstrosities. Here we have a law designed to bring much needed benefits to ordinary citizens — which it will do, given a chance — while showering unnecessary riches on the insurance industry. The interests of a few have cruelly distorted a program for the many.

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The Victory Odes of Pindar

As the Olympics kicks off tomorrow, Mayor of London Boris Johnson has ensured that London 2012 retains its ties to the ancient world. Trained as a classicist and fond of reciting Latin (particularly in debate), he commissioned an ode by Armand D’Angour in the style of the Ancient Greek poet Pindar, which was recited at the Olympic Gala at Royal Opera House on July 24th. Oxford University classicist Dr Armand D’Angour’s Olympic Ode will be installed at the Olympic Park in East London, but you can discover Pindar’s verses on the blog today.

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The Ties That Bind Ancient and Modern Sports

What do we share with the Ancient World? Thankfully, not too much. But we do share a love of sports and strangely enough we still approach sports in the same way. We complain about commercialization, but sponsors and marketing have existed since games began (although we’ve moved on from statues to cereal). And for the greatest games, the Olympics, we seek the best: the peak of human physical achievement and unique moments in time as records shatter. As the world awaits the London 2012 Summer Olympics, we spoke with David Potter, author of The Victor’s Crown: A History of Ancient Sport from Homer to Byzantium, about how sports unites us with our past.

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Who really deciphered the Egyptian Hieroglyphs?

The polymath Thomas Young (1773-1829) — physicist, physiologist, physician and polyglot, among several other things — became hooked on the scripts and languages of ancient Egypt in 1814, the year he began to decipher the Rosetta Stone. He continued to study the hieroglyphic and demotic scripts with variable intensity for the rest of his life, literally until his dying day.

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A New ‘Modern Prometheus’?

By Brett Rogers and Benjamin Stevens
Early in Ridley Scott’s science fiction (SF) film Prometheus, archaeologists discover a cave-painting of what seems to be a human figure pointing at a group of stars. Having gathered strikingly similar images from ancient and prehistoric cultures around the globe, the archaeologists take this most recent discovery as confirming their theory about the origin of humankind: we were placed here, created, by extraterrestrials. The archaeologists refer to those extraterrestrials as ‘Engineers’ (“What did they engineer?” asks another character. “They engineered us.”).

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What news from Rome?

Nobody ever planned to create a state that would last more than a millennium and a half, yet Rome was able, in the end, to survive barbarian migrations, economic collapse, and even the conflicts between religions that had grown up within its borders. Today we have an image and myth of the indestructible empire. But this view is shifting as new research reveals small details about the life of Romans — emperor to slave — and how the empire survived. We sat down with Greg Woolf, author of Rome: An Empire’s Story, to discuss the enduring appeal of Ancient Rome and the latest breakthroughs in scholarship.

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Ghost hunting: Research memories of Tessa Verney Wheeler

By Lydia Carr
The path of the biographer is littered with terrors. Few, to be fair, match the risks listed on the fieldwork forms put out by various Institutes of Archaeology, those exhaustive documents intended to pinpoint every potential danger (and indemnify the sponsoring department against paying for more than a reasonable number of snakebite treatments). But as I’ve often said, biographic research, at least regarding twentieth-century subjects, resembles nothing as much as the first five minutes of a Doctor Who episode, or the last five pages of a M.R. James story.

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How did Rome last so long?

By Greg Woolf
Edward Gibbon, the English historian dedicated to the study of the Roman Empire, chose to entitle his seminal masterpiece The History of the Decline and Fall of the Roman Empire because for him, as for others at the end of the eighteenth century, it was decline and fall that was the real puzzle. Yet our question today is not ‘why did it fall?’ but ‘why did it last so long?’

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The bizarre history of the Oxford Latin Dictionary

By Chris Stray
When we are unsure of the meaning of a word, or want to know when it was first used, or what alternative spellings it has, we consult the dictionary. People often refer to “the dictionary,” in fact, as if there were only one, or as if it didn’t matter which one was consulted. But then most households probably only have one dictionary of any size, though consultation via computers, tablets, or smartphones is becoming increasingly common.

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Seneca in Spring-Time

By Emily Wilson
April, says Eliot famously in the Wasteland, is the cruellest month, “breeding / Lilacs out of the dead ground, mixing/ Memory and desire”. Spring, in this shocking reversal of common tropes, is bad for precisely the reasons we usually think it good: because it involves a rebirth of what had seemed dead. Eliot’s poem, which will itself enact the rebirth or zombie resuscitation of many greatest hits of western literary culture, begins with a recognition of how horrible, and how spooky, this process is. You try to bury the dead, but they won’t stay in the grave.

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The medieval pilgrimage business

By Adrian R Bell and Richard S. Dale
Pilgrimages, saints, shrines, indulgences and miracles were central to western medieval culture and religious experience. Yet, although much has been written, what has often been overlooked by historians is the economic underpinning of medieval religious beliefs and practices.

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The simile of St Paul’s

By Brian Cummings
Like many people I first came across the Book of Common Prayer in a church pew; I must have been in my late teens. But it felt as if I already knew the book: many things in it were already familiar, like the marriage vows ‘for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part.’

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Gods and priests

By Christian Meier
Hesiod and Homer brought order to the world of the gods for the Greeks, describing their genealogical connections, allocating honours, powers, and areas of responsibility among them, and giving them distinct appearances. This is how Herodotus put it.

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