Religious faith in contemporary society
The idea that religious beliefs claim truth is an unpopular position in Western societies. Any religion can sometimes be out of step with whatever the current secular consensus about moral priorities is.
The idea that religious beliefs claim truth is an unpopular position in Western societies. Any religion can sometimes be out of step with whatever the current secular consensus about moral priorities is.
Since the October 7 2023 Hamas-led attacks on Israel and Israel’s subsequent war on Gaza, race and religion have loomed large in debates over appropriate solidarities linking the United States with Israel and Palestine, with the breakdown and reorientation of durable Black-Jewish U.S. civil rights alliances, mounting pressure coming from African American Christian clergy for a ceasefire in Gaza, and even organized Black clergy denunciations of U.S. military aid for the State of Israel as enabling “mass genocide.”
In common parlance, a “prophecy” is a special kind of utterance. Perhaps an oracle about the future, words of approval or condemnation, critique or consolation. Scholars often define prophecy as a kind of message, issued from a deity to their people and mediated through an individual called a prophet.
Perhaps the most popular command in the Bible is to “love your friend”—or “neighbor,” as it’s commonly translated— “as yourself” (Lev 19:18). Less popular today are the preceding verses, which command friends to rebuke each other if one has sinned. In ancient Judaism, a good rebuke was a mark of friendship, although it had to be done the right way.
Approaching present-day Paris from the south, the ‘rue-Saint-Jacques’ passes through the Latin quarter near the Pantheon and the Sorbonne (Paris IV) on its way to the Petit Pont bridge that crosses to Île de la Cité near Notre Dame Cathedral. For many centuries, this was the avenue of approach to the city for travelers from all points south.
These days, the first thing people discuss when the question of technology comes up is AI. Equally predictable is that conversations about AI often focus on the “rise of the machines,” that is, on how computers might become sentient, or at least possess an intelligence that will outthink, outlearn, and thus ultimately outlast humanity.
At the beginning of another summer that will likely prove to be the hottest in the planet’s recorded history, it is easy to feel like we are living through a moment without precedent in human history. But it’s a mistake to assume that our histories have nothing to teach us about living under climate change.
Amidst the tapestry of history, there exist threads often overlooked, woven by the hands of remarkable women who defied the constraints of their time. In the late 19th and early 20th centuries, amidst the burgeoning intellectual and cultural movements of Europe, the fascinating phenomenon of female mediumship emerged as one such thread in the history of Western psychology.
Over the last 50 years, Christian philosophy has ballooned into by far the largest interest area in the philosophy of religion. The Society of Christian Philosophers boasts more than a thousand members in the United States, and similar groups are dotted around the world.
In recent years, Americans have reckoned with a rise in antisemitism. Since the 2016 presidential election, antisemitism exploded online and entered the mainstream of American politics, with the 2018 shooting at Pittsburgh’s Tree of Life synagogue marking the deadliest attack on American Jews.
Reading a piece of writing—from instruction manual, to sports page, to Op-Ed piece—according to its genre is something we do so naturally that it seems odd to even talk about it. Indeed, the very phrase “reading according to genre” sounds odd itself, entirely too formal, perhaps suitable for some English or Comparative Literature class, but hardly something that normal people do when reading normal things on an everyday basis.
The first time I visited St Petersburg, nearly thirty years ago, I stayed not far from the area in which Dostoevsky set the action of Crime and Punishment. The tenement blocks were, for the most part, those that Dostoevsky himself would have seen—indeed, one friend lived at Grazhdanskaya 19, a possible location for the coffin-like garret inhabited by Raskolnikov, the novel’s homicidal anti-hero.
Why did Christianity develop doctrines in the first four centuries of its existence? After all, no other religion or worldview of late classical antiquity felt the need to do this.
One of the most remarkable findings of recent science is that the fundamental constants of nature appear to be fine-tuned for the existence of life. Some think the fine-tuning of physics points to a God, who set the numbers to ensure life comes about. Others think it points to a multiverse: if there are enough universes with enough variety in their laws of nature, then it becomes statistically likely that at least one with be right for life. I think there are big problems with both these options, and we may need more radical solutions.
In 1932, an African American man named Robert Harris killed his tenant on a makeshift altar in the back of his home in Detroit, Michigan. Harris, who was allegedly part of Detroit’s burgeoning Black Muslim community, described the murder as a human sacrifice to Allah. Harris was put on trial for murder; however, following some bizarre courtroom rants during which he referred to himself as a “king” and the murder as a “crucifixion,” Harris was declared insane and sent to an asylum.
I started my first seminar on Radical Pedagogy, reflecting with students on a provocative blog entitled “10 Reasons Septima Clark was a Badass Teacher.” Beyond the shock value of using badass in a divinity school setting, the students were curious about why I started with this lesser known (if not completely unknown) figure from the 1950s Civil Rights era.