Oxford University Press's
Academic Insights for the Thinking World
Each month we will bring you an interview with one of our OUP composers, providing an insight into their music and personalities. Today, we are speaking with the cellist Aaron Minsky about his proudest moment, the challenges of staying relevant, desert-island playlists, and his debt to J. S. Bach.
By Geordan Hammond
The ideal of primitivism was common feature in eighteenth-century British society whether in architecture, art, economics, landscape gardening, literature, music, or religion. Nicholas Hawksmoor’s six London neo-classical churches are one example of the primivitist ideal in architecture and religion.
By Victoria Van Hyning
In the two and a half centuries following the dissolution of the monasteries in England in the 1530s, women who wanted to become nuns first needed to become exiles. The practice of Catholicism in England was illegal, as was undertaking exile for the sake of religious freedom.
By Jennine Hurl-Eamon
Britain’s soldiers were singing about “hot stuff” more than 200 years before Donna Summer released her hit song of the same name in 1979. The true origins of martial ballads are often difficult to ascertain, but a song entitled “Hot Stuff” can be found in print by 1774.
By David Ball
If you were a fifty-year-old intellectual, a well-known writer of left-wing articles and literary essays, and your country was occupied by the Nazis and its more-or-less legal government collaborated with them — and now the editor of the leading literary magazine of the time pressed you to contribute an essay to his review, would you do so?
By Wendy Johnson
In the grim period of McCarthyism during the 50s, Howard “Stretch” Johnson, my father, fought for freedom of thought and speech, protesting the persecution of artists and intellectuals. Despite the fact that he had grown away from the Communist Party, with the 22nd Congress of the Communist Party and the revelations of Stalin’s bloody deeds, Stretch stood trial and refused to denounce his comrades.
By Dennis Showalter
The looming centennial of the Great War has inspired a predicable abundance of conferences, books, articles, and blog posts. Most are built on a familiar meme: the war as a symbol of futility. Soldiers and societies alike are presented as victims of flawed intentions and defective methods, which in turn reflected inability or unwillingness to adapt to the spectrum of innovations (material, intellectual, and emotional), that made the Great War the first modern conflict.
In the early morning of 6 June 1944, thousands of men stood in Higgins boats off the coast of Normandy. They could not see around them until the bow ramp was lowered — when it was time for them to storm the Gold, Juno, Sword, Utah, and Omaha beaches. Over 10,000 of them would die in the next 24 hours.
We’re continuing our discussion of what is a book today with some historical perspective. The excerpt below by Andrew Robinson from The Book: A Global History gives some interesting insight into how the art of writing began.
Polygamy is a major part of Mormon history, dating back to the 1800s when Mormon leaders first encouraged it. While it is now a taboo subject, it had an undeniable impact on Mormon life, as illustrated in this infographic.
By Matthew Brown
Charles Miller claimed to have brought the first footballs to Brazil, stepping off the boat in the port of Santos with a serious expression, his boots, balls and a copy of the FA regulations, ready to change the course of Brazilian history. There are no documents to record the event, only Miller’s own account of a conversation, in which historians have picked numerous holes.
By Serhy Yekelchyk
As Ukrainian voters go to the polls this weekend to elect the new president, their country remains stalled at a historical crossroads. A revolution sparked by the previous government’s turn away from Europe, Russia’s flagrant annexation of the Crimea, and the continuing fighting in eastern Ukraine–all these events of recent months can only be understood in their proper historical context.
By Peter Heather
After the collapse of the Roman Empire, the Western world went through a turbulent and dramatic period during which a succession of kingdoms rose, grew, and crumbled in spans of only a few generations. The wars and personalities of the dark ages are the stuff of legend, and all led toward the eventual reunification of Europe under a different kind of Roman rule — this time, that of the Church. Below, historian Peter Heather selects ten moments from the period upon which the fate of Europe hinged.
By Grant Macaskill
In the Christian calendar, today is Ascension, the day that marks the translation of Jesus from earth to heaven. While Christmas and Easter are widely celebrated, not just by those actively involved with the church, Ascension will pass unnoticed for most.
By Peter Heather
The Roman Empire at its peak was the first great hemispherical power in human history. Over the years, though, this mighty society was torn apart by internal strife and attacks by rival powers. Below, the renowned historian Peter Heather describes the ten most critical turning points which led to the fall of the Empire and the beginning of the Dark Ages.
This sequence of photos roughly outlines the progress of the Roman takeover of Greece, from the first beginnings in Illyris (modern Albania) in 230 BCE to the infamous “destruction” of Corinth in 146 BCE. The critical figures of this swift takeover were two Macedonian kings, Philip V and Perseus, who were determined to resist Roman aggression.