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Academic Insights for the Thinking World
‘Where do you want to go today?’ served as the tagline for software giant Microsoft’s global marketing campaign running through the mid-1990s. The accompanying advertisements were replete with flashy images of people around the world of all ages, ethnicities, and backgrounds engaging in a diverse range of activities.
How very different the bridges of the first- and second-place songs, JJ’s “Wasted Love” for Austria and Yuval Raphael’s “New Day Will Rise” for Israel, were at Eurovision 2025. And how uncannily the same. Does love survive when tested by the seas and floods threatening to inundate it? The survival of love is both denied and affirmed, threatened but still buoyed by the precarity of hope.
One of the earliest depictions of the human form, painted on the wall of a cave in the Iberian Peninsula, seems to show a man with his middle finger extended.
Few countries in the world have changed as dramatically as Spain has since the death of General Franco 50 years ago. Following his victory in a three-year civil war, Franco ruled as dictator for nearly four decades. His successor, King Juan Carlos, whose appointment by Franco in 1969 restored the Bourbon monarchy, abolished in 1931when […]
On 30 April 1975, the Vietnam War came to a historic end with the fall of Saigon, the capital of South Vietnam, to North Vietnam forces, marking a significant turning point in world history.
Subversion—domestic interference to undermine or manipulate a rival—is as old as statecraft itself. But most of what we know about the subject concerns the Cold War and focuses on big powers maliciously manipulating the domestic politics of small ones. To understand how subversion fits into the new epoch of great power rivalry, to know what’s […]
Working-class politics is back in vogue in the West, but for whom does it speak? An AfD candidate in Germany won over 14% of the vote after claiming the SPD was ‘no longer a workers’ party in the classic sense’ and that his organisation was ‘taking on this role’. The US Vice President, JD Vance, emphasises he is a ‘a working-class boy, born far from the halls of power’ and promises to reshore industrial jobs. Marine Le Pen claims to lead the ‘party of French workers’ and Fratelli d’Italia wins a majority of manual workers after asking if ‘the Left is now no longer in the factories and amongst the workers, where can you find it?’ (its answer: a Pride parade).
Amidst the flurry of headlines about the Trump administration’s first weeks in power, who will notice that the federal government’s largest agency no longer celebrates Black History Month or Women’s History Month? The Department of Defense’s January 31 guidance declaring “Identity Months Dead at DoD” may have been lost in the news cycle.
Like the white whale itself, Herman Melville’s Moby-Dick (1851) seems ubiquitous across time. For nearly a century, readers have turned to Captain Ahab’s search for the whale that took his leg to understand American crises. Donald Trump’s return to the presidency offers a different question about Melville, domination, and US political life: How do Americans gain power by claiming that they have been wronged?
Every four years, the incoming president of the United States delivers an inaugural address in a tradition that dates back to 1789, with the first inauguration of George Washington. The address reiterates to Americans—and peoples around the world—what the country has been and what it has the potential to become.
In the age of gig economy, remote work, and juggling multiple jobs, unpaid labour is no longer confined only to the domestic sphere or volunteerism. It is now an insidious undercurrent in paid employment, eroding worker rights and deepening inequality.
The study of world politics developed via a series of famous encounters, sometimes called the ‘great debates’. The first major encounter, dating to the early twentieth-century, was between utopian liberalism and realism; the second between traditional approaches and behaviouralism; the third between neorealism/neoliberalism and neo-Marxism.
Every year, Oxford University Press’s trade program publishes 70-100 new books written for the general reader. The vast audience for these trade books comprises everyone from history buffs, popular science nerds, and philosophy enthusiasts pursuing intellectual interests, as well as parents and caregivers seeking crucial advice or support—all readers browsing the aisles of their local bookstore (or the Amazon new releases) for literature that deepens their insight into the world around them.
“This is what democracy looks like!” is a popular rallying cry of engaged democratic citizens across the globe. It refers to outbreaks of mass political action, episodes where large numbers of citizens gather in a public space to communicate a shared political message.
That we associate democracy with political demonstration is no surprise. After all, democracy is the rule of the people, and collective public action is a central way for citizens to make their voices heard. As it is often said, democracy happens “in the streets.”
2024’s UN climate summit in Azerbaijan is a key moment for world leaders to express their convictions and plans to address the escalating stakes of the climate crisis. This month we sat down with Genevieve Guenther—author of The Language of Climate Politics, and founder of End Climate Science to discuss the current state of climate activism and how propaganda from the fossil fuel industry has shaped the discourse.
The question may seem like an odd one, so let me approach it by sketching some context. 2024 has been a year of elections worldwide, with voters around the globe hitting the ballot boxes, from India (the most populous country in the world, with the largest electorate) to Venezuela to the UK. And needless to […]