Oxford University Press's
Academic Insights for the Thinking World
Some of you open a can of soup and tweet about it, others of us would never know about your tweet since we don’t use Twitter. Others at this year’s Oral History Association annual meeting put their phones away for a second to do what they do best: listen.
Thomas De Quincey produced two versions of his most famous work, Confessions of an English Opium-Eater. He launched himself to fame with the first version, which appeared in two instalments in the London Magazine for September and October 1821, and which created such a sensation that the London’s editors issued it again the following year in book form.
It’s that time of year when pumpkin sales go soaring, horror specials sell out at the cinema, and everyone is seemingly dressed up as a vampire or a zombie. To mark the spookiest time of year, we wanted to give you a Very Short Introduction to some of our favourite Halloween themes with free chapters from VSI Online.
I keep receiving comments and questions about idioms. One of our correspondents enjoys the phrase drunk as Cooter Brown. This is a well-known simile, current mostly or exclusively in the American south. I can add nothing to the poor stock of legends connected with Mr. Brown. Those who claim that they know where such characters came from should be treated with healthy distrust.
An epigram is a short poem, most often of two or four lines. Its typical metre is the elegiac couplet, which is also the metre of Roman love poetry (elegy) and the hallmark of Ovid. In antiquity it was a distinctively Greek literary form: Roman writers were never comfortable in it as they were in other imported genres, such as epic and elegy. When they dabbled in epigram they often used Greek to do so. Martial’s decision to write books of Latin epigrams, and nothing else, is thus a very significant departure.
The military is a total institution and army chaplains are embedded deeply within it. They wear the uniforms and the rank, they salute and are saluted. I was reminded how deeply embedded we are, when I arrived at the US Army Chaplain Center and School at Ft. Jackson, South Carolina about two weeks ago.
A recent meme circulating on the internet mocked a US government programme (ObamaCare) saying that its introduction cost $360 million when there were only 317 million people in the entire country. It then posed the rhetorical question: “Why not just give everyone a million dollars instead?”
As promised in the previous post, I am going from body to bottom. No one attacked my risky etymology of body. Perhaps no one was sufficiently interested, or (much more likely) the stalwarts of the etymological establishment don’t read this blog and have no idea that a week ago a mine was planted under one of their theories.
Who is ‘Martial’? “Up to this point, Madam, this little book has been written for you. You want to know for whom the bits further in are written? For me.” (3.68) Marcus Valerius Martialis was born some time around AD 40 (we know his birthday, 1st March, but not the year) at Bilbilis in Hispania Tarraconensis, a province of oil- and wine-rich Roman Spain.
Please welcome another newbie to the Social Media team at Oxford University Press, Priscilla Yu, who joined the gang in September 2015, just a month ago, as an OUPblog Deputy Editor and Social Media Marketing Assistant! You can learn more about Priscilla below.
This week, we’re bringing you another exciting edition of the Oral History Review podcast, in which Troy Reeves talks to OHR contributor Jessica Taylor.
I approach myth from the standpoint of theories of myth, or generalizations about the origin, the function, and the subject matter of myth. There are hundreds of theories. They hail from anthropology, sociology, psychology, politics, literature, philosophy, and religious studies.
I am not sure that any lexicographer or historian of linguistics thought of writing an essay on James Murray as a speaker and journalist, though such an essay would allow the author to explore the workings of Murray’s mind and the development of his style. (Let me remind our readers that Murray, 1837-1915, died a hundred years ago.)
The poet we call Martial, Marcus Valerius Martialis, lived by his wits in first-century Rome. Pounding the mean streets of the Empire’s capital, he takes apart the pretensions, addictions, and cruelties of its inhabitants with perfect comic timing and killer punchlines.
October is an important month for book festivals—in Boston, Austin, Madison, Baton Rouge, and of course Frankfurt, Germany, which hosts the world’s oldest book festival. In honor of book festivals, I want to delve a bit into the way that the language of books expanded the English vocabulary.
In a 1929 lecture, Martin Heidegger argued that the following claim is true: Nothing nothings. In German: “Das Nichts nichtet”. Years later Rudolph Carnap ridiculed this statement as the worst sort of meaningless metaphysical nonsense in an essay titled “Overcoming of Metaphysics Through Logical Analysis of Language”. But is this positivistic attitude reasonable?