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Academic Insights for the Thinking World
When I was growing up in New Jersey, trading insults was part of making your way through the middle school: “If they put your brain on the edge of a razor blade, it would look like a BB rolling down a four-lane highway.” “His parents used to put a pork chop around his neck to get the dog to play with him.” “If you could teach him to stand still, you could use him for a doorstop.”
As is becoming tradition, we want to use this, our last blog post of the year, to look back over last 12 months and remember all the fun we’ve had together. We have been drawn in by the “seductive intimacy” of oral history, and inspired by the power of audio to move “oral history out of the archives and back into communities.”
The 2016 posts that attracted the most pageviews ranged in subject from philosophy to literature, and from mathematics to law. As you might expect, people were also interested in learning more about Shakespeare and politics in 2016. Please find the top ten performing blog posts on the OUPblog in 2016.
There are two contrary ways of characterizing myth. By far the more common way is negative: a myth is a false or delusory belief or story. Here the aim is to expose the myth and be done with it. To take an innocuous example, the story that young George Washington was so honest that he could not deny to his father that he, the son, had chopped down the cherry tree is a myth because it never occurred.
The ancient Greek philosophers believed that the Sun, Moon, planets, and stars were mathematically perfect orbs, made from unearthly materials. These bodies were believed to move on perfectly symmetric celestial spheres, through which a backdrop of fixed stars could be seen, rotating majestically every 24 hours. At the centre was the motionless Earth. For the Greeks, the power of reason was more important than observation.
When we deal with old languages, Jacob Grimm’s rule works rather well. He suggested that homonyms are usually related words whose meanings had diverged too far for us to recognize their original unity.
What do Jane Austen, William Makepeace Thackeray, Charles Dickens, Charlotte Brontë, Robert Louis Stevenson, Joseph Conrad, H.G. Wells, James Joyce, Salman Rushdie, and Hanan Al-Shaykh have in common?
In fiction, an unreliable narrator is a narrator whose credibility is in doubt – in other words, a proper reading of a narrative with an unreliable narrator requires that the audience question the accuracy of the narrator’s representation of the story, and take seriously the idea that what actually happens in the story – what is fictionally true in the narrative – is different from what is being said or shown to them.
That words travel from land to land is no secret. I do not only mean the trivial borrowings of the type known so well from the history of English. For instance, more than a thousand years ago, the Vikings settled in most of Britain, and therefore English is full of Scandinavian words.
With Christmas in less than two weeks, there is no better way to get in the holiday spirit than by revisiting one of our favorite Christmas scenes from classic literature.
She’s been called “the myth of Amherst,” “the woman in white,” and a “recluse,” but the truth about Emily Dickinson and her writings is still being revealed, 130 years after her death. It’s an intriguing story of love, betrayal, and unlikely collaborations, and one that provokes several questions about the role that special collections and archives play in revealing important literary
This past October the Oral History Association conducted the Fiftieth Annual Meeting in Long Beach, California. The theme of the annual meeting was OHA@50: Traditions, Transitions and Technologies from the Field.
“Calvinism is a bleak, oppressive form of Christianity.” The sentiment is a common one. Finding quotations like this one from John Calvin’s letter to the Catholic Cardinal Sadoleto may seem to confirm it. “Whenever I descended into myself or turned my eyes to you, extreme terror seized me, which no expiations or satisfactions could cure.” Here, we surmise, is the rotten heart of Calvinism.
The true people of the mist are not the tribesman of Haggard’s celebrated novel but students of etymology. They spend their whole lives in the mist (or in the fog) and have little hope to see the sun.
“I am responsible for coordinating the production process—from copyediting to printing—on fifteen very different journals with very different needs.” From time to time, we try to give you a glimpse into our offices around the globe. We sat down with Production Editor Matthew Marusak to talk us through the book production process, his favourite word, and what a day in the life is like for an OUP employee in Cary, North Carolina.
Candidate Donald Trump’s policy proposals ranged from the bizarre to the truly frightening. Remember his “secret plan” to defeat ISIS? Turns out it consists of working with our Middle Eastern allies and tightening border security. Now that the election is over, a number of pundits predict that Candidate Trump’s extremism will give way to a more moderate, pragmatic President Trump. We can only hope.