Religion

Hagia Sophia consecrated

This Day in World History
Impatient, the Emperor Justinian did not wait for the arrival of Menas, the patriarch of the Orthodox Church. Rather than entering the new cathedral jointly with the religious leader, he went in alone. Dazzled by the beauty of his structure, particularly its massive dome with a 105-foot diameter—meant to echo the vault of heaven—circled by forty windows at the base, the emperor is said to have proclaimed that he had outdone Solomon, builder of the famous temple of Jerusalem more than a thousand years before.

Five myths about church and state in America

By David Sehat
Liberals claim that the founding fathers separated church and state, while conservatives argue that the founders made faith a foundation of our government. Both sides argue that America once enjoyed a freedom to worship that they seek to preserve. Yet neither side gets it right.

Virgin of Guadalupe appears to Mexican peasant

This Day in World History
According to the tradition accepted by the Roman Catholic Church, a fifty-five-year old Native American who had converted to Christianity was moving down Tepeyac Hill to a church in Mexico City to attend mass. Suddenly, he beheld a vision of the Virgin Mary, mother of Jesus Christ and an iconic figure in the Catholic Church.

Ambrose consecrated Bishop of Milan

This Day in World History
On December 7, 374, after a quickly arranged baptism and eight days of instruction, Ambrose was consecrated as a bishop. No one, perhaps, was more surprised by this turn of events than the new bishop himself.

The medieval pilgrimage business

By Adrian R Bell and Richard S. Dale
Pilgrimages, saints, shrines, indulgences and miracles were central to western medieval culture and religious experience. Yet, although much has been written, what has often been overlooked by historians is the economic underpinning of medieval religious beliefs and practices.

The simile of St Paul’s

By Brian Cummings
Like many people I first came across the Book of Common Prayer in a church pew; I must have been in my late teens. But it felt as if I already knew the book: many things in it were already familiar, like the marriage vows ‘for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part.’

Religious tolerance: karma, Christ, whatever?

By Christian Smith

There was a time in American culture, only a few generations ago, when religious differences were major. Baptists were not Methodists, and both were definitely not Presbyterians. Catholics were absolutely not Protestant, and Protestants doubted that Catholics were even Christians. Jews and Mormons were whole other species. Non-religious Americans were beyond the pale. And Muslims, Buddhists and Hindus were heathen living in faraway places. The problem with that world, we now see, was the destructive bigotry, misunderstanding, conflict and sometimes hatred that went with it. Let us call that world one of sectarian conflict.

Gods and priests

By Christian Meier
Hesiod and Homer brought order to the world of the gods for the Greeks, describing their genealogical connections, allocating honours, powers, and areas of responsibility among them, and giving them distinct appearances. This is how Herodotus put it.

His Eminence of Los Angeles

The American Catholic Church of today is a product of many dramatic transformations, especially those that took place in the 1960s. Here is an excerpt from The American Catholic Revolution: How the Sixties Changed the Church Forever where Mark S. Massa recounts some of the practices Archbishop James Francis McIntyre instituted in Los Angeles.

Augustine of Hippo born

This Day in World History
On November 13, 354, in a small town named Tagaste in Roman Numidia (modern Algeria) near the port of Hippo (now Annaba), Augustine—one of the preeminent early Christian thinkers—was born. Though his mother was a devout Christian, he was not baptized as an infant.

World created (according to Bishop Ussher)

This Day in World History – Ever wonder when the universe began? Bishop James Ussher, a seventeenth-century Anglican cleric and biblical scholar had the answer. God created the world, he said in a 1658 chronology titled The Annals of the World, on October 23, 4004 BCE.

Egypt’s anti-Christian violence: How things got so bad

By Steven A. Cook
If February 11, 2011 demonstrated the very best of Egypt, then October 9, 2011 demonstrated the very worst of Egypt. The only way to describe what unfolded in front of the state television building (and subsequently Tahrir Square), where Copts were protesting over not-so-subtle official efforts to stoke sectarian tension over a church being constructed in Aswan, was an anti-Christian pogrom. The death toll stands at 25 with 300 injured. There have been scattered reports of soldiers and policemen injured, but by far the Copts took the brunt of the violence.

Hussein ibn Ali killed at Karbala

This Day in World History – October 10 marks a signal date in Islamic history. On that day, Hussein ibn Ali, grandson of the Prophet Muhammad, was defeated and killed at Karbala, in modern Iraq. His death cemented deep and lasting division among Muslims that persist to this day. In Iran, where the population is overwhelmingly Shia, the death of Hussein—“leader of the martyrs”—is regularly commemorated in passion plays.

What the Right really thinks about sex

By Corey Robin

Ross Douthat, the conservative New York Times columnist, and Dan Savage, the liberal sex columnist, recently had a Bloggingheads conversation about sex, lies, and videotape. It’s a fascinating discussion, mostly because of what it reveals about the conservative mind and its attitude toward sex.

9/11 and the dysfunctional “aughts”

By Richard Landes
In the years before 2000, as the director of the ephemeral Center for Millennial Studies, I scanned the global horizon for signs of apocalyptic activity, that is, for movements of people who believed that now was the time of a total global transformation. As I did so, I became aware of such currents of belief among Muslims, some specifically linked to the year 2000, all predominantly expressing the most dangerous of all apocalyptic

The suspicious revolution: an interview with Talal Asad

By Nathan Schneider
Not long after his return from Cairo, where he was doing fieldwork, I spoke with Talal Asad at the City University of New York’s Graduate Center, where he is Distinguished Professor of Anthropology. Distinguished indeed: with books like Genealogies of Religion and Formations of the Secular, as well as numerous articles, Asad’s work has been formative for current scholarly conversation about religion and secularity, stressing both