Oral history for youth in the age of #BlackLivesMatter
As students in Columbia University’s OHMA program we are often urged to consider Oral History projects that not only serve to archive interviews for future use, but that “do something.”
As students in Columbia University’s OHMA program we are often urged to consider Oral History projects that not only serve to archive interviews for future use, but that “do something.”
Violent sports like American football, ice hockey, rugby, boxing and mixed martial arts are perennially among the most popular. Their status is a frightening indication of the flowering of violence in sports in the 21st century, booming to a level unknown since ancient Greece and Rome. In the ancient Mediterranean, the audiences both in the Greek East and in the Roman West mutually enjoyed Greek athletic contests and Roman spectacles.
The primaries, the conventions, and the media have focused so much attention on the presidential candidates that it’s sometime easy to forget all the other federal elections being held this year, for 34 seats in the Senate and 435 in the House (plus five nonvoting delegates). The next president’s chances of success will depend largely on the congressional majorities this election will produce.
Anton Szandor LaVey was the most outspoken and most notorious apostle of Satan in the twentieth century. On his life before founding the Church of Satan in 1966, LaVey liked to spun wild tales, but he did actually work as a professional and semi-professional musician in the carnival circuit. The High Priest of Satan was fond of bombastic classic music in the Wagnerian mould and popular tunes from the thirties, forties, and fifties, the period in which he himself had been young.
This week, the International Association of Law Libraries is holding its 35th Annual Course in Oxford, United Kingdom. Oxford University Press is delighted to host the conference’s opening reception in our own offices on Great Clarendon Street.
On 23 June 2016 a majority of people in England and Wales voted to Leave the European Union. A majority of Scottish voters opted to Remain and, so too, did a clear majority of voters in Northern Ireland. These results have produced uncertainty about the future direction of relationships across these islands.
In 2002 I faced a dilemma relating to an editorial project that perhaps only another historian can appreciate. Scrambling to complete the Introduction to Twentieth-Century China: New Approaches, I had to figure out how long to say the eponymous period had lasted.
For Manissa Maharawal, the struggle for housing justice is personal. When her own father got displaced from his apartment in Prospect Heights—his home since moving from India to the States some thirty years before, in which he raised his family—she was struck by his unstoppable urge to tell the story over and over again.
The past can be very important for those living in the present. My research experiences as an archaeologist have made this very apparent to me. Echoes from the distant past can reverberate and affect the lives of contemporary communities, and interpretations of the past can have important ramifications.
As the beginnings of large-scale travel and tourism through Scotland began within fifteen or twenty years of the battle of Culloden, it might have been expected that the conflict would become an early site of memory.
Is absolute peace throughout a nation ever truly attainable and sustainable? Can a country ever unite as one entity in the face of extreme opposing views and ideals throughout the land, its people unable to achieve the plurality of a single bilateral, collective human interest legislative mandate?
“Daddy,” my daughter started as we ate breakfast three weeks ago, “What’s Independence Day?” “July Fourth, the anniversary of when the United States, our country, was founded.” “The parade where they throw candy?”
Blindness is a recurrent image in Enlightenment rhetoric. It is used in a political context to indicate a lack of awareness, seen in a letter from Edmund Burke to the chevalier de La Bintinnaye, in poetic rhetoric, with the stories of the blind poets Milton, Homer, and Ossian circulating among the intelligentsia of the time, or simply as a physical irritation, when writers with long lives and extensive correspondences frequently complained of their eyesight deteriorating.
The idea of the middle class is also invoked, positively, to describe the emerging Indian, who, through education and hard work, is trying to move upwards, with his/her own resources, and in turn, is transforming the country into a modern and developed nation.
It would seem so obvious that they are information junkies. With 70 plus percent of the population over the age of 10 walking around with their smart phones—more computer than telephone—they often hold them in their hands so they can instantly keep up. E-books are popular, while the sale of hardcopy books continues to rise. The New York Times boasted in 2016 that it now had over a million online subscribers. A number close to that reads the Harvard Business Review.
One of the issues that distinguishes Donald Trump from mainstream Republicans — aside from his bigotry towards Mexicans, women, and Muslims—is his opposition to free trade, which has been a staple of Republican ideology since shortly after World War II.