Before looking at the person-less variant of the Bernadete paradox, lets review the original:

Imagine that Alice is walking towards a point – call it *A* – and will continue walking past *A* unless something prevents her from progressing further.

There is also an infinite series of gods, which we shall call *G*_{1}, *G*_{2}, *G*_{3}, and so on. Each god in the series intends to erect a magical barrier preventing Alice from progressing further if Alice reaches a certain point (and each god will do nothing otherwise):

(1) *G*_{1} will erect a barrier at exactly ½ meter past *A* if Alice reaches that point.

(2) *G*_{2} will erect a barrier at exactly ¼ meter past *A* if Alice reaches that point.

(3) *G*_{3} will erect a barrier at exactly ^{1}/_{8} meter past *A* if Alice reaches that point.

And so on.

Note that the possible barriers get arbitrarily close to *A*. Now, what happens when Alice approaches *A*?

Alice’s forward progress will be mysteriously halted at *A*, but no barriers will have been erected by any of the gods, and so there is no explanation for Alice’s inability to move forward. Proof: Imagine that Alice did travel past *A*. Then she would have had to go some finite distance past *A*. But, for any such distance, there is a god far enough along in the list who would have thrown up a barrier before Alice reached that point. So Alice can’t reach that point after all. Thus, Alice has to halt at *A*. But, since Alice doesn’t travel past *A*, none of the gods actually do anything.

Some responses to this paradox argue that the Gods have individually consistent, but jointly inconsistent intentions, and hence cannot actually promise to do what they promise to do. Other responses have suggested that the fusion of the individual intentions of the gods, or some similarly complex construction, is what blocks Alice’s path, even though no individual God actually erects a barrier. But it turns out that we can construct a version of the paradox that seems immune to both strategies.

Image that *A*, *B*, and *C* are points lying exactly one meter from the next, in a straight line (in that order). A particle *p* leaves point *A*, and begins travelling towards point *B* at exactly one second before midnight. The particle *p* is travelling at exactly one meter per second. The particle *p* will pass through *B* (at exactly midnight) and continue on towards *C* unless something prevents it from progressing further.

There is also an infinite series of force-field generators, which we shall call *G*_{1}, *G*_{2}, *G*_{3}, and so on. Each force-field generator in the series will erect an impenetrable force field at a certain point between *A* and *B*, and at a certain time. In particular:

(1) *G*_{1} will generate a force-field at exactly ½ meter past *B* at ¼ second past midnight, and take the force-field down at exactly 1 second past midnight.

(2) *G*_{2} will generate a force-field at exactly ¼ meter past *B* at exactly ^{1}/_{8} second past midnight, and take the force-field down at exactly ^{1}/_{2} second past midnight.

(3) *G*_{3} will generate a force-field at exactly ^{1}/_{8} meter past *B* at exactly ^{1}/_{16} second past midnight, and take the force-field down at exactly ^{1}/_{4} second past midnight.

And so on. In short, for each natural number *n*:

(n) *G*_{n} will generate a force-field at exactly ^{1}/_{2}^{n} meter past *B* at exactly ^{1}/_{2}^{n+1 }second past midnight, and take the force-field down at exactly ^{1}/_{2}^{n-1 }second past midnight.

Now, what happens when *p* approaches *B*?

Particle *p*’s forward progress will be mysteriously halted at *B*, but *p* will not have impacted any of the barriers, and so there is no explanation for *p*’s inability to move forward. Proof: Imagine that particle *p* did travel to some point *x* past *B*. Let *n* be the largest whole number such that ^{1}/_{2}^{n} is less than *x*. Then *p* would have travelled at a constant speed between the point ½^{n+2} meter past *B* and ^{1}/_{2}^{n} meter past *B* during the period from ½^{n+2} second past midnight and ^{1}/_{2}^{n} second past midnight. But there is a force-field at ^{1}/_{2}^{n+1 }meter past *B* for this entire duration, so *p* cannot move uniformly from ½^{n+2} meter past *B* and ^{1}/_{2}^{n} meter past *B* during this period. Thus, *p* is halted at *B*. But *p* does not make contact with any of the force-fields, since the distance between the *m*^{th} force-field and *p* (when it stops at *B*) is ^{1}/_{2}^{m} meters, and the *m*^{th} force-field does not appear until ^{1}/_{2}^{m+1} second after the particle halts at *B*.

Notice that since there are no gods (or anyone else) in this version of the puzzle, no solution relying on facts about intentions will apply here. More generally, unlike the original puzzle, in this set-up the force-fields are generated at the appropriate places and times regardless of how the particle behaves – there are no instructions or outcomes that are dependent upon the particle’s behavior. In addition, arguing that, even though no individual force-field stops the particle, the fusion or union of the force-fields does stop the particle will be tricky, since although at any point during the first ½ second after midnight two different force-fields will exist, there is no time at which all of the force-fields exist.

Thanks go to the students in my Fall 2016 Paradoxes and Infinity course for the inspiration for this puzzle!

*Featured image credit: Photo by Nicolas Raymond, CC BY 2.0 via Flickr.*

This is a lovely clear presentation of the paradox, and the variant is interesting as well. One question though:

“In addition, arguing that, even though no individual force-field stops the particle, the fusion or union of the force-fields does stop the particle will be tricky, since although at any point during the first ½ second after midnight two different force-fields will exist, there is no time at which all of the force-fields exist.”

– Does it matter that the force-fields all exist at one time for fusion or union? Given contemporary thinking about fusion, part-hood, and time, we have temporal parts. You can have a fusion or union of temporal parts, with the temporal parts each being at different times.

– This relates to this thought: what matters about the prevention is its relationship to the motion of the particle, not the particle itself.

The force-fields don’t need to exist simultaneously with each other, but each must exist simultaneously with the motion of the particle through their space.

In the scenario, it looks like they do, and this explains why the particle can’t get past B.

Is the objection that there cannot be an infinite number of force fields an interesting one? There can obviously be an infinite number of gods, so you get a strange situation. But there can’t be an infinite number of force fields, nor is time infinitely divisible, hence introducing infinity in as an assumption leads to paradoxical results, exactly as one would expect whenever one deals with infinities.