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Plato’s mistake

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By Norman Solomon


It started innocently enough at a lunch-time event with some friends at the Randolph Hotel in the centre of Oxford. ‘The trouble with Islam …’ began some self-opinioned pundit, and I knew where he was going. Simple. Islam lends itself to fanaticism, and that is why Muslims perpetrate so much violence in the name of religion.

The pundit saw himself as Christian, and therefore a man of peace, so I had my cue. ‘Look out of the window. Over there in the fork of the road you see the Martyr’s Memorial. In 1555 the Wars of Religion were in full spate, Catholics were burning Protestants at the stake, Protestants were no less fanatical when their turn came, and things got even worse with the Civil War. So why are Muslims any worse?’

Memorial to Oxford Martyrs. St Giles, Oxford.

‘But that was 500 years ago. We’ve come a long way since then! And what about you, and all those atrocities in the Old Testament?’ That stung me. Ignoramus – didn’t he know that Judaism has moved a long way from the days of the ancient Hebrews?

‘That was 2,500 years ago!’ I retorted, and we moved onto a less contentious topic.

Being Jewish, I am of course impartial as between Christianity and Islam, both of which shout for peace but have bloody histories, with violence committed in the name of God by Christian against Christian, Muslim against Muslim, one against the other or either against some other unfortunate victim, such as the Jews.

Juda-Maccabaeus
Judas Maccabaeus
But can I really wash my hands of all this? Not a Jewish problem, at least not for thousands of years? Well now, think again. The Bible is still a part of my history and I have to take some attitude to the fact that it often encourages violence in the name of God. We are about to celebrate the Jewish festival of Chanukah, so do I take sides with the ‘valiant Maccabees’ who – in God’s name – carried on a guerrilla war against the Seleucids and eventually, with much bloodshed and mutual slaughter, gained control of Judea? (OK, the story is not in the Hebrew scriptures, and the events are more recent by a couple of centuries, but so what?) By modern standards the Maccabean warriors were violent religious fanatics. Judas Maccabeus is not the sort of man I would be comfortable to invite to tea; I would be pretty guarded in my answers if he asked me any awkward questions, and probably looking over my back to see if I was being watched by MI5, or the Seleucid equivalent. One person’s religious fanatic is another person’s freedom fighter; hardly an excuse, more like a choice between the devil and the deep blue sea.

The dilemma is ancient. Ambivalence towards past violence comes out in the way the rabbis told the story of Chanukah. There is a vague reference to some ‘victory over the Greeks’, but the kernel of the story is about a miracle that happened with a jar of oil when, following the victory, they rededicated the Jerusalem Temple. The idolatrous ‘Greeks’ had contaminated all the oil, but one jar was found with the high priest’s seal still on it, and that miraculously lasted for 8 days until pure oil could again be sourced. Nowhere else — in the copious contemporary or near-contemporary accounts of the military campaigns and of atrocities perpetrated by the ‘other side’ — is such a story mentioned. No. The rabbis retold the story their way, using it not to incite violence but to instil faith in God’s saving grace. Which has at least dissociated them from the violence of the situation, even it from time to time others have revived the older stories and set up the Maccabees as models for emulation.

So why head this blog ‘Plato’s mistake’? Don’t blame the Greeks! Because my Islamophobic friend and others like him who generalize about Muslims, or Christians, or Jews, or whatever other group they happen to target have fallen prey to the just error made by the great philosopher. It was Plato who dreamed up the notion of perfect forms (ideas) to which we can only aspire, and even though his own disciple Aristotle spotted the confusion, the error of essentialism took root and people still like to believe that there is some entity out there which is the ‘true’ Christianity, Islam or Judaism, just as Plato taught there was a true ‘good’ whose existence was superior to anything on earth.

But there really is no such thing. ‘Islam’, ‘Christianity’, ‘Judaism’ are abstractions, not real things. What actually exists are Muslims, Christians, Jews – and of course, Hindus, Buddhist, Sikhs and so on. Real individual people in relationship with others who share a common name. There are violent Muslims; it does not follow that ‘Islam is violent’, or that they are not ‘really’ Muslims. Conversely, I would not be right to claim, ‘Judaism is peaceful’. All I can say is that this, that or the other Jew is a peaceful person. All of us can tell our stories in many different ways. Some are violent, some peaceful.

Nor is the secular world different. Nationalism, socialism and other secular creeds are all as variable as the individuals who take them on. Crimes have been committed in the name of each and every philosophy, and good has been done in the name of most of them too. It is not the creed that should shoulder the blame, but we ourselves.

Norman Solomon is Fellow in Modern Jewish Thought at the Oxford Centre for Hebrew and Jewish Studies and the author of Judaism: A Very Short Introduction.

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Image credits: (1) Martyr’s Memorial, by Kenneth Allen [CC-BY-SA-2.0], via Wikimedia Commons; (2) Juda-Maccabaeus [Public Domain] via Wikimedia Commons

Recent Comments

  1. sudon't

    “Not a Jewish problem, at least not for thousands of years?”

    Well, perhaps if we ignore the State of Israel.

  2. jimmie c boswell

    oh come on! the reason there is not peace, in this world here again in TheTorah today. is because none of you believe in TheG-D of TheTorah, here in IT again. you all think your in some other, new world story without TheG-D of Only TheTorah. this is the end of the sixth day again, and you still do not know what to expect to happen here in TheTorah from HaShem. what good is reading HaTorah, if always reject being here in IT again? the slaughter of idolater of other g-ds, against the idolater of other g-ds is going to continue. all pestilence, plague, and famine is commanded to be sent to the enemies of G-D here in TheTorah even now.

  3. jimmie c boswell

    unless this world believes in G-D, worships TheG-D of TheTorah while were all here in IT. your all going to get hell not peace, from HaShem G-D for your idolatry of other g-ds…

  4. jimmie c boswell

    we are all, born into this world sinless. and we are taught how to become an enemy, of G-D here in TheTorah. what are you teaching to your children, here in TheTorah just again? why are you teaching them, they are not here in Only TheTorah from HaShem G-D.

  5. jimmie c boswell

    why have you all missed the death of adam, and their return as adam and his mate again? if you think you are never here, in TheTorah from HaShem, you are going to miss seeing it in TheHappening in TheTorah actually.

    TheG-D of Only TheTorah does not lie, about only giving The Whole Torah Happening here in IT forever now.

  6. jimmie c boswell

    just the fact that we are all still here, in this physical totality. should be convincing enough argument, that we are all still here in TheTorah HaShem G-D is still giving again. you can’t have a physical totality, without HaShem G-D giving TheTorah.

  7. jimmie c boswell

    with there being billions of nobodies, here in TheTorah again. Who G-D came and said is your grandfather adam, is getting real tired, of being lonely and alone, here in TheTorah from G-D again. it’s tuff being the only one, actually here in TheTorah today. leaving G-D no other choice, but to appoint some talking female critter as my mate. or The-Our Surrogate Mother Merreeam, because there billions of nobody here in TheTorah again.

  8. Andrew Martin Lorimer

    Norman Solomon writes: “Plato taught there was a true ‘good’ whose existence was superior to anything on earth”. He (you) claims (claim) that Plato’s notion is erroneous and results from Plato’s ‘confusion’. I disagree with that latter claim.

    All ‘ideas’ have an essential description, else we would not be able to conceive them. Given this, then it is natural to hold that their instantiation may be more or less successful, if we are able to so construct a particular expression of the held idea.

    Similarly a person’s faith leads them to bring about its expression. Hence advancement, and progress to a more perfect place. (It would require a metaphysical belief or beliefs to speculate about this ‘perfect place’).

  9. nikita

    Ironically, it’s not Plato, but the author of this piece, who commits the “error of essentialism”, by reducing Plato’s thought to naïve ideological cliches.

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