There are massive inequalities in global health opportunities and outcomes. Consider, for instance, that Japan has around twenty-one physicians per 10,000 people, while Malawi has only one physician for every fifty thousand people. This radical inequality in medical skills and talents has, obviously, bad consequences for health; people born in Malawi will live, on average, 32 years fewer than their counterparts born in Japan.
Does war cause xenophobia? Or does xenophobia cause war? That’s a “chicken and egg” sort of question. The fact is, fear of “the other” had already prevailed in pre-World War I European society—even in more liberal polities such as Britain—later manifesting itself in various ways throughout the conflict.
Together with Ulysses, Abraham is the earliest culture hero in the Western world. More precisely, as Kierkegaard, who called him ‘the knight of faith,’ reminds us, he has remained, throughout the centuries, the prototype of the religious man, of the man of faith. The wandering Aramean from the Book of Genesis, who rejected his parents’ idols and native Mesopotamia to follow the call of the One God to the land of Canaan, started a saga reverberated not only in early Jewish literature, but also in the New Testament (Galatians 3: 6-8), and in early Christian literature.
On 27 October 2005, two French youths of Tunisian and Malian descent died of electrocution in a local power station in the Parisian suburb of Clichy-sous-Bois. Police had been patrolling their neighborhood, responding to a reported break-in, and scared that they might be subject to an arbitrary interrogation, the youngsters decided to hide in the nearest available building. Riots immediately broke out in the high-rise suburbs of Paris and in hundreds of neighborhoods across the country.
Do you know your George Washingtons from your Thomas Jeffersons? Do you know your British tyrants from your American Patriots? Test your knowledge of the American Revolution with this quiz, based on Robert J. Allison’s The American Revolution: A Very Short Introduction.
Theistic literature is full of references and allusions to a self-concealing deity. The psalm writer whose poems are included in the Hebrew Bible regularly calls out, in alternating notes of perplexity, impatience and despair, to a God whose felt presence apparently seemed frustratingly inconstant. But he or she still assumes that God is there.
The Wells Report besmirched the reputation of New England Patriots quarterback Tom Brady, concluding that the NFL ‘golden boy’ was likely aware that he was playing with under-inflated footballs in the 2015 AFL conference game against the Indianapolis Colts. If the report is to be believed, even Brady has stooped to less-than-savory methods to win a game of football. There are a range of opinions about Brady’s innocence, offered by nearly every sports commentator and former football player.
If you like your prophecies pin sharp then look away now. The 16th century celebrity seer Nostradamus excelled at the exact opposite, couching his predictions in terms so vague as to be largely meaningless. This has not, however, prevented his soothsayings attracting enormous and unending interest, and his book – Les Propheties – has rarely been out of print since it was first published 460 years ago. Uniquely, for a renaissance augur, the writings of Nostradamus are perhaps as popular today as they were four and a half centuries ago.
Since publishing Sorry About That a year ago, I’ve been trying to keep track of apologies in the news. Google sends me a handful of news items every day. Some are curious (“J.K. Rowling issues apology over slain ‘Harry Potter’ character”), some are cute (“Blizzard 2015: Meteorologist apologizes for ‘big forecast miss’”), and some are sad (“An open apology to my kids on the subject of my divorce”).
Recently, a number of prominent publications have featured a growing body of work on classical receptions in science fiction and fantasy, including Mélanie Bost-Fiévet’s and Sandra Provini’s collection L’Antiquité dans l’imaginaire contemporain (Garniers Classiques 2014), a special issue of the journal Foundation on “Fantastika and the Greek and Roman Worlds” (Autumn 2014), and our own collection, Classical Traditions in Science Fiction (OUP 2015). This focus on science fiction, now an important part of popular culture, reveals much about how ancient classics are being received by modern audiences, particularly when it comes to the silver screen.
As I approached retirement, it seemed appropriate that I should tackle one of the most controversial aspects of Liverpool history: race relations. Since there is outstanding scholarship on the operation, legacy, and memorialisation of the heinous slave trade, I chose to concentrate on later developments, particularly the growth of a large ‘black’ population from the late 19th century, primarily composed of ‘seamen’ who dropped anchor in ‘sailortown’ Liverpool.
Today, there are countless ways to identify as trans, with new ways being created all the time, mostly by younger trans people. Gender was never a binary, and that has become especially evident in recent years.
Today many are asking why Parisians have been attacked in their own city, and by their own people. But for many years the question for those following the issues of foreign policy and religion was why France had suffered so little terrorism in comparison to other European states.
Amidst the images of burning vehicles and riots in Ferguson, Missouri, the US President, Barack Obama, has responded to growing concerns about policing by pledging to spend $75 million to equip his nation’s police with 50,000 Body Worn Videos. His initiative will give added impetus to an international movement to make street policing more transparent and accountable. But is this just another example of a political and technical quick fix or a sign of a different relationship between the police and science?
Moses and Pharaoh are returning to the big screen in Ridley Scott’s seasonal blockbuster, Exodus: Gods and Kings. With a $200m budget and Christian Bale in the leading role, the British director will hope to replicate the success of Gladiator […]
On 9 August 2014, Officer Darren Wilson of the Ferguson, Missouri (a suburb of St. Louis) Police Department, shot and killed Michael Brown, an unarmed 18-year-old. Officer Wilson is white and Michael Brown was black, sparking allegations from wide swaths of the local and national black community that Wilson’s shooting of Brown, and the Ferguson Police Department’s reluctance to arrest the officer, are both racially motivated events that smack of an historic trend of black inequality within the US criminal justice system.