Oxford University Press's
Academic Insights for the Thinking World
In the 1950s and 60s a cross-section of psychologists, writers and artists in America, partly inspired by Aldous Huxley’s essay The Doors of Perception published in 1954, experimented with hallucinogenics like LSD, mescaline, mushrooms, and hashish to venture into new realms of experience, seeking the “hidden” reality of the self and the world and probing into the meaning of art to locate their inner vision.
In the midst of celebrating the bass guitar all throughout the month of July, we sat down with music marketer for Oxford University Press Helena Palmer. Are four strings really easier than six? What is the most difficult aspect of learning to play the bass guitar?
George Martin’s contributions to the way we hear music today are incalculable. Many describe him as the “fifth Beatle,” and his work with those musicians certainly warrants recognition, but his contributions to recorded sound in the twentieth century go far beyond that epithet. In an era when record company marketing lauded hyperbolic praise on stars and some producers presented themselves as supreme geniuses, George Martin maintained a relatively discreet presence.
Every major news source last week carried news of Andy White’s death at 85. The Guardian’s “Early Beatles Drummer Andy White Dies at 85” represents a typical article title intended to attract readers albeit with misinformation that suggests that a particular two-minute-and-twenty-second episode from his life should be why we remember him.
I had settled down with a pint and a ploughman’s at The Wellington in Park Road — the Friday lunchtime custom of LSU College academic staff — when Paul Gardner, our convivial HoD, asked casually, if I might be interested in devising an undergraduate course in literary theory. Being young and naïve (it was around 1982), I expressed enthusiasm, and Paul said, as if casually, ‘Could you do it for Monday?’
Citizenship tests are meant to focus on facts essential to citizenship, yet reviewing them tells a different story. What knowledge makes one a good citizen? Citizenship tests are a sort of a “grab bag”; they include a little bit of everything—demography, geography, history, constitutional principles, national holidays, and a long list of practical knowledge of education, employment, healthcare, housing, taxes, and everyday needs.
The popular music industries of the 1960s produced thousands of recordings with each studio relying on an infrastructure of producers, engineers, music directors, songwriters, and, of course, musicians. In recent years, documentaries have introduced us to instrumentalists and singers who formed the artistic backbones of America’s major studios.
Surveys show that a high percentage of British citizens “feel British.” But what exactly do people have in mind when they say this? People may think differently about this question, and perhaps it is also British to give various meanings to British identity. Still, can we define what it is to “feel” British? Or even what is un-British—be it a pattern of behavior, a belief, or a way of doing things?
Ten students at two visitors at Wesleyan University have been hospitalized after overdosing on the recreational drug Ecstasy, the result of having received a “bad batch.” The incident elicited a conventional statement from the President of the University: “Please, please stay away from illegal substances the use of which can put you in extreme danger.”
Award-winning director Liz Garbus has made a compelling, if sometimes troubling, documentary about a compelling and troubling figure—the talented and increasingly iconic performer, Nina Simone. The title, What Happened, Miss Simone?, comes from an essay that Maya Angelou wrote in 1970. In the opening seconds of the film, excerpts from Angelou’s words appear: “Miss Simone, you are idolized, even loved, by millions now. But what happened, Miss Simone?”
What does it mean to create an artwork? For centuries, we thought we knew the answer. In literature, an author recorded words on a page. In the visual arts, an artist put paint to canvas. In music, a composer jotted down notes and rhythms on a staff as the raw material for his/her creations.
In the spring of 1965, The Rolling Stones could be forgiven their frustration. Even though they had scored three number-one UK hits in the past year, the American market remained a challenge. Beatles recordings had already thrice dominated the US charts since New Year’s Day and Brits Petula Clark, Herman’s Hermits, Wayne Fontana and the Mindbenders, and Freddie and the Dreamers had all topped Billboard between January and May.
Harris Wittels, stand-up comedian, author, writer, and producer for Parks and Recreation — and generally a person who could make us laugh in these seemingly grim times — died of a drug overdose at the age of thirty. He joins the list of people who brought pleasure to our lives but died prematurely in this manner […]
You can’t understand jazz without its continual, creative religiosities. But to investigate this association is to encounter the scrambling of format and expectation in terms both musicological and religious. For while it is certainly true that jazz has strong roots in African-American Protestantism, not only do these roots twist in unexpected directions but there are other branches reaching into farther soils as well.
Starting in the early 1960s, female artists embarked upon solo careers with the Motown label. The first to be signed to the label was Mable John, a blues vocalist born in Bastrop, Louisiana. Slow melodic songs like “No Love” and “Who Wouldn’t Love a Man Like That” stood firmly in the blues genre yet only appealed to a limited, mature audience and did not translate into commercial success.
The Marvelettes, a girl group consisting of Gladys Horton, Katherine Anderson, Georgeanna Tillman, Juanita Cowart and Wanda Young, recorded Motown’s first number one pop hit, “Please Mr. Postman.” The upbeat song topped both the pop and R&B charts, making the Marvelettes one of the first all-girl groups in the industry to achieve such a feat.