Black History Month celebrates the achievements of a globally marginalized community still fighting for equal representation and opportunity in all areas of life. This includes education. In 1954, the United States’ Supreme Court ruled “separate but equal” unconstitutional for American public schools in ‘Brown v. Board of Education’. While this ruling has been celebrated as a pivotal victory for civil rights, it has not endured without challenge.
A Charlie Brown Christmas was never supposed to be a success. It hit on all the wrong beats. The pacing was slow, the voice actors were amateurs, and the music was mostly laid back piano jazz (the opening theme, “Christmas Time is Here,” carried a strange, wintery melody built on unconventional modal chord progressions). It was almost like the program was constructed as a sort of anti-pop statement. In many ways, that’s exactly what it was. And that’s exactly why it so worried the media executives who had commissioned it.
The story of Afong Moy, the first known Chinese woman on American soil, and the first Chinese person to come face to face with American audiences across the country has been told recently by both the historian Nancy Davis as well as the playwright LLoyd Suh. Davis explores Afong Moy’s life and the different lessons that can be learned through research as well as fictionalization.
The full story of prohibition—one you’ve probably never been told—is perhaps one of the most broad-based and successful transnational social movements of the modern era. Discover 20 key figures from history that you didn’t know were prohibitionists.
America’s World War II military was a force of unalloyed good. While saving the world from Nazism, it also managed to unify a famously fractious American people. At least that’s the story many Americans have long told themselves… But the reality is starkly different. The military built not one color line, but a complex tangle […]
Every year, I spend the semester with 50 college sophomores pondering two questions. The first one is: how have people in the past cared for the neediest people in their community? The second is: how should we?
Fannie Lou Hamer was a galvanizing force of the Civil Rights movement, using her voice to advance voting rights and representation for Black Americans throughout the 1960s and 1970s. Faced with eviction, arrests, and abuse at the hands of white doctors, policemen, and others, Hamer stayed true to her faith and her conviction in non-violent […]
The SHAPE (Social Sciences, Humanities, and the Arts for People and the Economy) initiative advocates for the value of the social sciences, humanities, and arts subject areas in helping us to understand the world in which we live and find solutions to global issues. As societies around the world respond to the immediate impact of the COVID-19 pandemic, research from SHAPE disciplines has the potential to illuminate how societies process and recover from various social crises.
This summer journalist Nikole Hannah-Jones shocked Americans when she decided to decline tenure at the University of North Carolina, Chapel Hill in favor of an endowed chair at historically Black Howard University. The choice is unexpected because Ms Hannah-Jones, who identifies as Black, has spent her career arguing for school integration as an essential strategy to equalize educational opportunities for students of color.
13 August 2021 marks the moment, exactly five hundred years ago, when Spanish conquistadors won the battle for Tenochtitlán, completing their astonishing conquest of the Aztec Empire, initiating the three-century colonial era of New Spain. At least, that is the summary of the event that has since predominated. In recent decades, scholars have developed increasingly informed and complex understandings of the so-called Conquest, and opinions in Mexico itself have become ever more varied and sophisticated.
If the infrastructure—roads, rails, water, and sewer lines—is the foundation of our economy, we are living on ruins and on borrowed time. The fragility of our infrastructure symbolizes the failure of a national ideology that has submerged public welfare under an ocean of private interests.
Last summer, during the “Black Lives Matter” protests in US cities galvanized by the murder of George Floyd, it was common to hear marchers chanting “Whose streets? Our streets!” In some instances, police seeking to break up the protests also took up this chant, an ironic retort to the crowd’s claim to political power. These contesting claims to possession of the city streets framed a conflict over social representation in contemporary US life: “whose streets” are they really
The nineteenth century saw the publication of several books explaining how magical effects and spectral appearances could be performed using the science of optics. It started in 1831, when Sir David Brewster (famed for his discovery of Brewster polarization and inventing the kaleidoscope) published “Letters on Natural Magic.” In this book, Brewster showed how to produce images of ghosts using partially silvered mirrors and by using a magic lantern to project images onto screens or onto clouds of vapor.
In the long history of America’s influence on the politics of innovation in Europe, the case of the planned football Super League stands out. This is not because of the project as such, but simply because, of all the variety of responses Europe has produced when faced with the latest American novelty, none has provoked enthusiasm and rejection—above all rejection—with such extraordinary intensity, unity, and speed.
In the late twentieth century, New York City transformed into a model of neoliberal governance. While at mid-century, city government maintained the most robust social democratic program in the country, by the late twentieth century, much of this program had been curtailed and the private sector and market had gained a far greater role in providing services previously maintained by government.
On 1 June 1921, mobs comprised of ordinary white Oklahomans destroyed Greenwood, a black neighborhood in Tulsa sometimes referred to as “Little Africa.” The rioters proceeded to subject their African American neighbors to injury, murder, looting, pillaging, and arson. At least a hundred residents of Greenwood were killed while thirty-five city blocks were torched, destroying churches, businesses, and all sorts of other dwellings. The riot rendered more than a thousand families homeless.