Like war stories, like disaster films, like any kind of narrative that revolts and scares yet also delights us, the Zombie Apocalypse offers a laboratory for observing human emotion and experience. Its excess opens up a multitude of responses that don’t get explored in the course of our everyday lives, although these same choices lurk underneath the surface of all our lives.
There are two adjectives we commonly use when discussing artists and artistic things that we feel deserve serious attention and appreciation: Shakespearean and Hitchcockian. These two terms actually have quite a bit in common, not only in how and why they are used but also in what they specifically refer to, and closely examining the ways in which Hitchcock is Shakespearean can be very revealing.
When George Romero, director of Night of the Living Dead, died on 16 July, the world was gearing up for the season opener of Game of Thrones. Game of Thrones owes its central storyline—the conflict between the Night’s Watch and the White Walkers—and a great measure of its success to Romero, as do other popular and critically-acclaimed versions of the story, whether television, film, fiction, or comics.
Picture The Godfather series in your mind and chances are, you’ll think of it as a “gangster” film. But what is it about this series, and other films like it, that makes it a part of the gangster film genre? Are these movies simply crime and action films that feature organized crime, or do urban settings and immigrant struggles play a larger role?
Conventional wisdom holds that many of the favorite silent movie actors who failed to survive the transition to sound films—or talkies—in the late-1920s/early-1930s were done in by voices in some way unsuited to the new medium. Talkies are thought to have ruined the career of John Gilbert, for instance, because his “squeaky” voice did not match his on-screen persona as a leading male sex symbol. Audiences reportedly laughed the first time they heard Gilbert’s voice on screen.
In Hollywood Aesthetic: Pleasure in American Cinema, film studies professor Todd Berliner explains how Hollywood delivers aesthetic pleasure to mass audiences. The following quiz is based on information found in chapter 8, “Crime Films during the Period of the Production Code Administration.”
This summer’s epic blockbuster, Wonder Woman, is a feast of visual delights, epic battles, and Amazons. The young Diana, “Wonder Woman,” is, we quickly learn, no ordinary Amazon. In fact, though she is raised by the Amazon queen Hippolyta and trained to be a formidable warrior by her aunt Antiope, both of whom are regularly featured Amazons in Greek myth, she turns out to be not an Amazon at all but a god, whom Zeus has given to the Amazons to raise.
Stanley Kubrick would be 89 this year. It’s quite possible were he still alive that he would have made more films. At his death in 1999, he left a legacy of just twelve works of extraordinary cinema, as well as a few interesting early short films.
But maybe the greatest horde of zombies these days is on television, from cult shows like iZombie and Santa Clarita Diet to two of the most popular shows on the planet, The Walking Dead and Game of Thrones. The Walking Dead has recently wrapped its seventh season, but Game of Thrones is getting ready to ramp up for its final two seasons, with the world premiere of its Season Seven coming tonight.
Watching Game of Thrones, and devouring the novels, made me a better medievalist. As fans of the show and novels know well, George R. R. Martin’s imaginary world offers a vibrant account of life and death, of royal power and magic, of political infighting, arranged marriages, sex, love, and despair. It is not an accurate depiction of medieval Europe, but why should it be?
In Hollywood Aesthetic: Pleasure in American Cinema, film studies professor Todd Berliner explains how Hollywood delivers aesthetic pleasure to mass audiences. The following quiz is based on information found in chapter 11, “Bursting into Song in the Hollywood Musical.”
On 25 May 1977, a small budget science fiction movie by a promising director premiered on less than 50 screens across the United States and immediately became a cultural phenomenon. Star Wars, George Lucas’ space opera depicting the galactic struggle between an evil Empire and a scrappy group of rebels, became the highest-grossing movie of the year and changed the course of movie history and American pop culture.
Inaugurating the most financially successful franchise in the history of entertainment, the original Star Wars (1977) has become one of the most widely and intensely loved movies of all time. Film scholars, however, lambasted Star Wars for its simplicity.
In Hollywood Aesthetic: Pleasure in American Cinema, film studies professor Todd Berliner explains how Hollywood delivers aesthetic pleasure to mass audiences. Along the way, Professor Berliner offers numerous aesthetic analyses of scenes, clips, and images from both routine Hollywood movies and exceptional ones. His analyses, one of which we excerpt here, illustrate how to study […]
Shadows is the first film John Cassavetes directed and, regarding the version he released in 1959, it is the only film he created that distinctly explores themes of Blackness and Black identity in an American urban landscape. Too Late Blues, A Woman Under the Influence, The Killing of a Chinese Bookie, and Love Streams all depict identity and race in different and attention-worthy ways as well, but none of Cassavetes’ directorial work after 1959 engages with these topics to the same degree or with the same immediacy.
The Russian Front, 1944. A group of German soldiers happen upon a corpse encased in snow, apparent only by a frostbitten hand reaching towards them from the ground. “Looks like spring is coming,” one of the soldiers remarks.