In recent years my academic work has revolved around the analysis of two main concepts: ‘hyper-democracy’ and ‘normality.’ The former in relation to the outburst of forms and tools of democratic engagement in a historical period defined by anti-political sentiment; the latter relating to the common cry of those disaffected democrats – ‘why can’t politicians just be normal?
It’s dark and warm and chaotic. The people in my group are screaming and scrambling to get away from the maniac who’s lumbering toward us with a roaring, smoke-belching chainsaw.
What does the Hebrew Bible have in common with horror movies? This question is not as strange as it might seem. It only takes a few minutes with the biblical texts to begin to realize that the Bible is filled with all kinds of horror. There are strange figures dripping blood (Isa. 63) and mysterious objects that kill upon touch (2 Sam. 6:7).
Not many, however, noted that Stranger Things, with its murderous, tentacled creature unleashed through a trans-dimensional portal into a small town by the experiments of a mad professor, owed virtually everything to the imagination of H. P. Lovecraft. He composed these scenarios over eighty years ago in classic stories like ‘The Dunwich Horror’ and ‘The Shadow over Innsmouth’.
Many people watching UK television drama National Treasure will have made their minds up about the guilt or innocence of the protagonist well before the end of the series. In episode one we learn that this aging celebrity has ‘slept around’ throughout his long marriage but when an allegation of non-recent sexual assault is made he strenuously denies it.
Ang Lee, the two-time Academy Award-winning director, has noted that we should never underestimate the power of storytelling. Indeed, as a storyteller, Lee has shown through his films the potential of stories to connect people, to heal wounds, to drive change, and to reveal more about ourselves and the world. In particular, Lee has harnessed new technology for storytelling in movies such as Life of Pi (2012) and his upcoming feature film Billy Lynn’s Long Halftime Walk (to be released on 11 November, 2016).
Cities in the early days of the United States were mostly quiet at night. People who did leave the comfort of their own homes at night could often be found walking into puddles, tripping over uneven terrain, or colliding into posts because virtually no street lighting existed.With the advent of gas lighting, culture transformed in fascinating ways. Here are 12 interesting facts about urban nightlife, which show how times have greatly changed and, remarkably, how some things have remained the same.
The latest film adaptation of the story of fictional Jewish noble Judah Ben-Hur is premiering in theaters today. You’ve probably seen the 1959 film version starring Charlton Heston, but do you know about the story’s rich history and impact over the last 136 years?
Virtually every American over 35 who had access to a television set in the waning years of the Reagan Administration is familiar with the PDFA’s handiwork. The frying pan with a sizzling egg stand-in for “your brain on drugs.” The stern, middle-aged father confronting his son over the boy’s pot stash, only to be told, “I learned it by watching you!”
Paul Feig’s Ghostbuster’s remake has made waves on both sides of the Atlantic. As the original 1984 film set some significant action in the Stephen A. Schwarzman Building of the New York Public Library, we couldn’t help but indulge in a rifle through the archives of cinematic tributes to libraries.
Psalm 137 begins with one of the more lyrical lines in the Hebrew Bible: “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” It ends eight lines later with one of the thorniest: “Happy shall he be, who taketh and dasheth thy little ones against the stones.” Partly because it deals with music—another famous verse asks, “How shall we sing the Lord’s song in a strange land?”—the psalm has been like poetic catnip, a siren song luring musicians and composers.
Another summer, another season of superhero movies. Big budgets, big muscles, big explosions: Each release only strengthens the genre’s domination of Hollywood—and the sense that comic-book franchises make up a contemporary mythology, and superheroes are its gods. Among this year’s offerings is X-Men: Apocalypse, which opened the last week of May.
It’s undeniable: all Harry Potter fans secretly expect to receive their very own Hogwarts acceptance letter. Ready to be the next magical prodigy, we assume that we’ll hop onto the Hogwarts Express, promptly be sorted into Gryffindor, achieve straight O’s in our O.W.L.s, and inevitably end up as Minister for Magic.
I congratulate you and Mr. Vernon on being about to receive into your family, the most accomplished Coquette in England. As a very distinguished Flirt, I have been always taught to consider her; but it has lately fallen in my way to hear some particulars of her conduct at Langford, which prove that she does not confine herself to that sort of honest flirtation which satisfies most people, but aspires to the more delicious gratification of making a whole family miserable.
Scandal hit just before Moroccan director Nabil Ayouch debuted his most recent film, Much Loved/Zine li fik, at the Director’s Fortnight at Cannes in May of 2015. Footage of the film about the lives of three prostitutes in Marrakech was leaked online, touching off a furor in Morocco.
This week, the 61st Eurovision Song Contest, more affectionately Eurovision, will be broadcast to a global audience (including for the first-time a live telecast in the United States) with 42 countries competing in a series of semi-finals before the final, live show on 14 May. Established in 1956 as part of the then-fledgling European Broadcast Union, the contest has continued to grow in popularity and some would argue in cultural significance.