Oxford University Press's
Academic Insights for the Thinking World
How many children had Lady Macbeth? The great Shakespearean critic L. C. Knights asked this question in 1933, as part of an essay intended to put paid to scholarship that treated Shakespeare’s characters as real, living people, and not as fictional beings completely dependent upon, and bounded by, the creative works of which they were a part.
The final installment of The Hunger Games films (Mockingjay: Part Two) has been released. Amidst the acres of coverage about Jennifer Lawrence, the on-screen violence (is it appropriate for twelve year-olds?) and an apparently patchy and unconvincing ending, it is worth pausing to consider the apocalyptic nature of the franchise.
To celebrate the new BBC Radio Four adaptation of the French writer Émile Zola’s, ‘Rougon-Macquart’ cycle, we have looked at the extraordinary life and work of one of the great nineteenth century novelists.
Not so long ago, we ‘went to the pictures’ (or ‘the movies’) and now they tend to come to us. For many people, visiting a cinema to see films is no longer their principal means of access to the work of film-makers. But however we see them, it’s the seeing as much as the hearing of Shakespeare in this medium that counts. Or rather, it’s the interplay between the two.
The start of a film version of a Shakespeare play offers a pretty good clue to the nature of the adaptation. So how, for instance, does Richard II begin? In one sense it begins like this…
The durable Bond is back once more in Spectre. Little has changed and there has even been reversion. M has back-morphed into a man, Judi Dench giving way to Ralph Fiennes. 007 still works miracles, and not the least of these is financial – Pinewood Studios hope for another blockbuster movie. Hollywood roll over and die.
It is said in the domestic practice of law that the facts are sometimes more important than the law. Advocates often win and lose cases on their facts, despite the perception that the law’s formalism and abstraction are to blame for its failures with regards to delivering justice.
Thomas De Quincey produced two versions of his most famous work, Confessions of an English Opium-Eater. He launched himself to fame with the first version, which appeared in two instalments in the London Magazine for September and October 1821, and which created such a sensation that the London’s editors issued it again the following year in book form.
There is no one more acutely aware of the damage done to his reputation in recent years than Gérard Depardieu himself. “When I travel the world” he admitted to Léa Salamé in a recent interview for France Inter radio “what people remember above all else is that I pissed in a plane, I’m Russian, and that I wrote a letter of protest to the Prime Minister.”
Describing her role as the ambitious political wife Claire Underwood in the American TV series House of Cards, Robin Wright recognized she is “Lady Macbeth to [Francis] Underwood’s Macbeth.” At one point in the second series, Claire emboldens her wavering husband: “Trying’s not enough, Francis. I’ve done what I had to do. Now you do what you have to do.”
Since the advent of film and television production, Shakespeare’s plays have been adapted, re-imagined, and performed on screen hundreds of times. Although many early Shakespeare adaptations remained faithful to his work, over time writers and directors selected only certain characters, plot lines, conflicts, or themes into their films.
In anticipation of Shakespeare celebrations next year, we asked Oxford University Press and Oxford University staff members to choose their favourite Shakespeare adaptation. From classic to contemporary, the obscure to the infamous, we’ve collected a whole range of faithful and quirky translations from play text to film. Did your favourite film or television programme make the list?
From baristas preparing pumpkin spiced lattes to grocery store aisles lined with bags of candy, the season has arrived for all things sweet-toothed and scary. Still, centuries after the holiday known as “Halloween” became cultural phenomenon, little is known to popular culture about its religious, artistic, and linguistic dimensions.
From the birth of film, Shakespeare’s plays have been a constant source of inspiration for many screenwriters, directors, and producers. As a result, hundreds of film and television adaptations have been made, each featuring either a Shakespearean plot, theme, character, or all three.
It’s fun to read Shakespearean plays, but watching our most beloved scenes on stage or screen makes the characters and the plots even more engaging. Reading the scene in which Juliet wakes up to find her Romeo dead is indeed tragic, but watching Claire Danes and Leonardo DiCaprio lock eyes right before he dies is heart-wrenching. Gazing, unable to reach through the screen and offer help, as Ralph Fiennes is outnumbered and murdered in his directorial debut, Coriolanus, is unparalleled.
When some one says to you “that’s just a fairy tale,” it generally means that what you have just said is untrue or unreal. It is a polite but deprecating way of saying that your words form a lie or gossip. Your story is make-believe and unreliable. It has nothing to do with reality and experience. Fairy tale is thus turned into some kind of trivial story.