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Academic Insights for the Thinking World
Theodore Roosevelt is everywhere. Most famously, his stone face stares out from South Dakota’s Mount Rushmore. One of the most important but least recognized aspects of Roosevelt’s life are his ecumenical convictions and his promotion of marginalized religious groups. Through Roosevelt’s influence, Jews, Mormons, Catholics, and Unitarians moved a little closer toward the American religious mainstream.
The life of anthropologist Margaret Mead (1901-1978) spanned decades, continents, and academic conversations. Fellow anthropologist Clifford Geertz compared the task of summarizing her to “trying to inscribe the Bible—or perhaps the Odyssey—on the head of a pin.
This second part of our Q&A with Sophie Goldsworthy, Director of Content Strategy & Acquisitions at OUP, and Professor Julia Black CBE FCA, Strategic Director of Innovation and Professor of Law at the London School of Economics and Political Science, and President-elect of the British Academy, reflects on how SHAPE disciplines can help us to understand the impact of the events of the pandemic and look towards the future of SHAPE.
OUP is excited to support the newly created SHAPE initiative—Social Sciences, Humanities, and the Arts for People and the Economy. SHAPE has been coined to enable us to clearly communicate the value that these disciplines bring to not only enriching the world in which we live, but also enhancing our understanding of it. In the first instalment this two-part Q&A, we spoke to Sophie Goldsworthy and Professor Julia Black to find out more about SHAPE and what it means to them.
The early modern period in India (roughly from 1550 to 1750) has been increasingly understood as a time of heightened religious self-awareness—the fertile soil from which Hinduism emerged as a unified world religion. Yet it was also a tumultuous period of intense rivalry across scholarly and religious communities.
The sectarians reflected in the Dead Sea Scrolls, identified with the Essenes, were not the isolated community of popular imagination that spent their days praying, studying scriptures, and waiting for one or two messiahs in the desert.
A mention of the infant Jesus’s birth would likely not, for most Muslims, conjure up manger scenes, a shining star, or visits from shepherds. Instead, a more likely image would be of Mary alone and in labor at the foot of a palm. Rather than a swaddled infant resting in the hay among manger animals, the Qur’an describes mother and child resting next to a spring.
How could it ever have seemed like a good idea to set one of the most familiar Christmas hymns in the English language to a tune intended by Mozart (a genius at close-binding music to drama) as a vehicle for a seductive outpouring of double-entendre?
On 7 October, shortly after being hospitalised after contracting COVID-19, President Donald Trump took to Twitter to warn his supporters that “DEMS WANT TO SHUT YOUR CHURCHES DOWN, PERMANENTLY. HOPE YOU SEE WHAT IS HAPPENING. VOTE NOW.”
The cause of the humanities’ current crisis is far older than critics of postmodern relativism allow—and more baked into the heart of the modern American university. In fact, one must look back to very creation of the American universities in the late nineteenth century to see why their triumph precipitated the marginalization of the modern humanities. The scientizing of our higher education amounts to the root of the problem, and without a deep-seated revolt against this process, the humanities will continue to wither.
At the beginning of January 1921, a special service was held in the cathedral of St. John the Divine in New York City, with Orthodox and Episcopal clergy offering prayers in six languages—Hungarian, Greek, Arabic, Russian, Serbian, and English—for the restoration of Hagia Sophia as a Christian sanctuary. As reported in the New York Times, the […]
Gottfried Wilhelm Leibniz was a German seventeenth-century philosopher, an incredible logician, and one of the most important contributors to the philosophy of metaphysics, philosophical theology, mathematics, and ethics. His metaphysical career spanned over thirty years, and he was an inspiration to other contemporary philosophers from the Enlightenment period. Born in 1646 in Leipzig, Germany, Leibniz’s […]
While Donald Trump’s legacy will be marked by many things, we can add to the list his resistance to wearing a face mask in the midst of the COVID-19 pandemic, which up until recently he had not done in public. The overt reason for his hesitancy to follow this mainstream medical advice is that Trump […]
In Beijing in 1900, as the chaos of the Boxer Uprising raged on, a Buddhist monk arrived at Dafo Monastery, seeking master Datong to make him an offer. The visitor was abbot of Cihui Monastery and wanted to offer Cihui Monastery to Datong. Datong agreed, and he arrived at his new monastery to find it […]
Ancient Christians knew epidemics all too well. They lived in a world with constant contagion, no vaccines, medieval medical practices, and no understanding of basic microbiology. Hygiene was horrendous, sanitation sickening. People shared “toilette paper”(a sponge-on-a-stick). Besides that, in the second and the third centuries CE, two pandemics rocked the Roman World. The first, the […]
There are many ways people are passing time with staying home during the pandemic. Some are taking up new hobbies. Some are exploring virtual museums. Some may even be preparing for a neighborhood sing-along out their windows. But many people are turning to television to provide entertainment, comfort, and/or escape. Since the late 1990s, as […]