Anglo-Saxon England may seem like a solidly monochrome Christian society from a modern perspective. And in many respects it was. The only substantial religious minority in early medieval Western Europe, the Jews, was entirely absent from England before the Norman Conquest.
Damien Keown, author of Buddhism: A Very Short Introduction, tells us ten things we need to know about buddhism. From the Sangha to reincarnation, discover fascinating facts about Buddhism below.
For many years – running into decades, even centuries – the idea of a fundamental opposition between believers and non-believers has anchored public discussion about religion. The metaphors are of battles: these are ‘God Wars’, with ‘zealous religionists’ mounting their defences against ‘militant atheists’.
Since the 17th century Western thinkers have struggled with the problem of how to stop conflicts over religious differences. Not long ago, we mostly thought that the problem had been solved. Two rather different solutions served widely as paradigms, with many variations. One was the American Separation of Church and State, and the other French laïcité, usually if misleadingly translated as ‘secularism’.
“Monday, Sept. 19, 1692. About noon, at Salem, Giles Cory was press’d to death for standing Mute; much pains was used with him two days, one after another, by the Court and Capt. Gardner of Nantucket who had been of his acquaintance: but all in vain.” Thus reads Judge Samuel Sewall’s terse account of one of the most gruesome incidents in early American history, one that continues to horrify yet fascinate. Who was Giles Cory? Why was he accused of witchcraft? And how did he come to such a horrible fate?
In our time, as in Hume’s, billions of people all over the world derive their moral framework, attitude towards life, and conduct towards others from belief in a supernatural entity and the miraculous achievements of its terrestrial agents.
Pilgrimage has been celebrated in literature from ‘The Canterbury Tales’> to Paulo Coelho’s ‘The Pilgrimage’. Test your knowledge of pilgrimages throughout history, across religions, and around the world.
A friend of mine picked an argument with me the other day about how people go on about the beauty of mathematics, but this is not only not obvious to non-mathematicians, it cannot be accessed by those outside the field. Unlike, for example, the modern art, which is also not always obvious, mathematical beauty is elusive to all but the mathematicians. Or so he said.
When I ask college students what they know about the origins of Labor Day, the answer is usually straightforward: not much. But if the labor movement’s story is not on the tip of their tongues, it says less about them than it does about our era.
Judaism, Christianity, and Islam are considered kindred religions–holding ancestral heritages and monotheistic belief in common–but there are definitive distinctions between these “Abrahamic” peoples. The early exchanges of Jews, Christians, and Muslims were dominated by debates over the meanings of certain stories sacred to all three groups.
There is a good deal of historical evidence for women’s leadership in the early church. But the references are often brief, and they’re scattered across centuries and locations. Two interpretations of the evidence have been common in the last forty years.
To start a conversation based on mathematics may seem to some to be one of the tasks inevitably converging towards the plot-line of Mission Impossible. Well, certainly there are more pressing things that would occupy people’s minds, concerning international politics, the future of Europe, and the future of the Middle East. What’s new?
Together with Ulysses, Abraham is the earliest culture hero in the Western world. More precisely, as Kierkegaard, who called him ‘the knight of faith,’ reminds us, he has remained, throughout the centuries, the prototype of the religious man, of the man of faith. The wandering Aramean from the Book of Genesis, who rejected his parents’ idols and native Mesopotamia to follow the call of the One God to the land of Canaan, started a saga reverberated not only in early Jewish literature, but also in the New Testament (Galatians 3: 6-8), and in early Christian literature.
Traditionally, the story that opens chapter three of Genesis is called The Fall. In the Christian tradition, both the name and the interpretation of the story associated with it were made canonical by Saint Augustine in the first decades of the fifth century AD, about fourteen hundred years after Genesis was written down.
What is the purpose of mathematics? Or, as many a pupil would ask the teacher on a daily basis: “When are we going to need this?” There is a considerably ruder version of a question posed by Billy Connolly on the internet, but let’s not go there.
Theistic literature is full of references and allusions to a self-concealing deity. The psalm writer whose poems are included in the Hebrew Bible regularly calls out, in alternating notes of perplexity, impatience and despair, to a God whose felt presence apparently seemed frustratingly inconstant. But he or she still assumes that God is there.