The fifteenth of August commemorates Sri Aurobindo’s birthday, and the birth of independent India, a historical landmark where he played a significant role. Aurobindo, the founder of Purna, or Integral Yoga, is a renowned and controversial poet, educationist, and literary critic, a politician, sociologist, and mystic whose evolutionary worldview represents a breakthrough in history. Nevertheless, what is the relevance of Aurobindo nowadays?
The saying that “It takes a village” is well known when recognizing the role of communities in promoting children’s health and human development. At the same time, there is a growing worldwide movement drawing attention to how much communities matter for people of other ages—especially adults confronting the challenges of later life. Efforts to make communities better places for older adults (and potentially for people of all ages) reflect a growing field of research, policy, and practice called “age-friendly community initiatives” (AFCIs).
In the face of severe disasters, or ‘Acts of God’, society turns to reinsurance. It is a financial market that insures insurance firms, and thus trades in large-scale disasters. Reinsurance is therefore the backbone for economic and social recovery in times of unimaginable losses, such as Hurricane Katrina or the attack on the World Trade Centre, through enabling insurers to pay their claims.
It is the stuff of political legend: facing a bevy of prominent candidates within the Republican Party, a straight-talking businessman comes out of nowhere to wrest the GOP nomination away from the party’s customary leadership. Energizing volunteers from across the country, the former executive capitalizes on fear about the international situation to achieve a stunning, dark-horse victory unique in American politics.
The recent brutal heat waves on the Indian subcontinent, in western North America, and in western Europe are instructive reminders of an often forgotten challenge for an urbanizing human population in a warming world: alleviating urban heat stress. Cities are durable and costly to change, so what we do now to reduce risk in a future with more numerous and more dangerous heat waves that will directly affect future generations.
Peer review is one of the foundations of science. To have research scrutinized, criticized, and evaluated by other experts in the field helps to make sure that a study is well-designed, appropriately analyzed, and well-documented. It helps to make sure that other scholars can readily understand, appreciate, and build upon that work.
Effective wildlife conservation is a challenge worldwide. Only a small percentage of the earth’s surface is park, reserve, or related areas designated for the protection of wild animals, marine life, and plants. Virtually all protected areas are smaller than what conservationists believe is needed to ensure species’ survival, and many of these areas suffer from a shortage of
Having visited several American cities in recent weeks and talked to public servants, business leaders, community activists, and academics about current urban stresses and strains, it is difficult not to conclude that they face deeply troubling challenges. The riots in West Baltimore in April and May 2015 are only the most recent in a long line of outbreaks of urban violence suggesting that all is not well.
The next time you are slipping the valet a couple of folded dollar bills, take a good look at those George Washingtons. You might never see them again. Every few years, there is a renewed push for the United States to replace the dollar bill with its shiny cousin, the one dollar coin.
On 6 August 2015, the Voting Rights Act (VRA) will be turning 50 years old. In 1965, President Lyndon B. Johnson approved this groundbreaking legislation to eliminate discriminatory barriers to voting. The Civil Rights Movement played a notable role in pushing the VRA to become law. In honor of the law’s birthday, Oxford University Press has put together a quiz to test how much you know about its background, including a major factor in its success, Section 5.
Medicare recently announced that it will pay for end-of-life counseling as a legitimate medical service. This announcement provoked little controversy. Several groups, including the National Right to Life Committee, expressed concern that such counseling could coerce elderly individuals to terminate medical treatment they want. However, Medicare’s statement was largely treated as uncontroversial—indeed, almost routine in nature.
Part I of this post addressed a familiar question: how should individuals concerned about international issues decide where to donate money? Here I turn to a second, less familiar question that follows from the first: what is entailed in being a responsible donor after the question of where to donate has been settled?
The end of another academic year and my mind is tired. But tired minds are often dangerous minds. Just as alcohol can loosen the tongue (in vino veritas) for the non-drinkers of this world fatigue can have a similar effect (lassitudine veritas liberabit). Professional pretensions are far harder to sustain when one is work weary but I can’t help wondering if the study of politics has lost its way.
Many of us probably tend to take fish for granted, as it’s a fairly sustainable resource—at least, that’s what we’d like believe. It’s difficult to imagine that we could even come close to depleting what seems to be limitless; after all, the earth is mostly covered in water. But as Ray and Ulrike Hilborn discuss in an excerpt from their book, Overfishing: What Everyone Needs to Know, there is reason for concern in our flippancy towards our complex ecosystem.
Sanitation has evinced considerable interest from policy-makers, lawmakers, researchers and even politicians in recent years. Its transformation from a social taboo into a topic of general conversation is evident from the fact that one of the central themes of a recent mainstream Bollywood production (Piku, 2015) was the inability of the protagonist’s father to relieve himself.
As we approach the 70th anniversary of the end of Japan’s War, Japan’s “history problem” – a mix of politics, identity, and nationalism in East Asia, brewing actively since the late 1990s – is at center stage. Nationalists in Japan, China, and the Koreas have found a toxic formula: turning war memory into a contest of national interests and identity, and a stew of national resentments.