On 18 September 2014 Scots will vote on the question, ‘Should Scotland be an independent country?’ Campaigners for independence and campaigners for the union agree that this is an historic referendum.
Playing Man (Homo Ludens), the trail-blazing work by Johan Huizinga, took sport seriously and showed how it was essential in the formation of civilizations. Adult playtime for many pre-industrial cultures served as the crucible in which conventions and boundaries were written for a culture. Actions were censured for being “beyond the pale”, a sports metaphor for being “out of bounds”.
I want an independent Scotland that is true to the ideals of egalitarianism articulated in some of the best poetry of Robert Burns. I want a pluralist, cosmopolitan Scotland accountable to its own parliament and allied to the European Union. My vote goes to Borgen, not to Braveheart. I want change.
One hundred years ago, World War I began — the “Great War,” the war “to end all wars.” A war that arose from a series of miscalculations after the assassination of two people. A war that eventually killed 8 million people, wounded 21 million, and disabled millions more — both physically and mentally.
Rated by the British Medical Journal as one of the top 15 breakthroughs in medicine over the last 150 years evidence-based medicine (EBM) is an idea that has become highly influential in both clinical practice and health policy-making. EBM promotes a seemingly irrefutable principle: that decision-making in medical practice should be based, as much as possible, on the most up-to-date research findings.
On 12 August 2014 at precisely 2:58 a.m., a 5.1 earthquake struck, centered at the hilltop lightning huaca San Catequilla de Pichincha. Since this initial earthquake, there were fifty-seven aftershocks, all centered at or close to this hill. Cerro Catequilla is situated where the Río Monjas empties into the Río Guayllabamba, approximately 15 km north of Quito in the Pomasqui Valley directly east of the town of San Antonio.
Not every scholar of medieval English has the privilege of translating a major poetic text, and fewer still have the chance to do it all over again, eighteen years later. My first edition of the Poetic Edda was published in 1996 and about two years ago, I was invited to think about a second edition, one which would expand the number of poems and which could be brought up to date in other ways.
As we celebrate the golden anniversary of the Civil Rights Act of 1964, a significant aspect of the struggle for racial equality often gets ignored: racial activism in performance. Actors, singers, and dancers mobilized over the decades, pushing back against racial restrictions that shifted over time, and On the Town of 1944 marked an auspicious but little-recognized moment in that history.
In a week’s time, the residents of Scotland (not the Scottish people: Scots resident south of the border are ineligible to vote) will decide whether or not to destroy the UK as currently constituted. The polls are on a knife edge; and Alex Salmond, the leader of the separatists, has a track record as a strong finisher. If he gets his way, the UK will lose 8% of its citizens and a third of its land mass; and Scotland, cut off, at least initially, from every international body (the UN Security Council, NATO, the EU) and every UK institution (the Bank of England, the pound sterling, the BBC, the security services), will face a bleak and uncertain future.
Misunderstand. Misidentify. Mistaken. Misogyny. Miscegenation. Miscreant. Misadventure. Misalign. The list goes on and on. A two-second search turned up a long list of words beginning with the prefix ‘mis.’ None seem very positive. Now we have a new word to add to the lexicon: misgender.
What could be more fun than an internet quiz about cats? We sat down with Oxford Scholarly Editions Online, and fired up the search, looking for cats stalking the pages of literature. We found some lovely stuff, and something more – a literary reflection of the cat’s unstoppable gambol up the social ladder: a mouser and rat-catcher in the seventeenth century, he springs up the stairs in the eighteenth century to become the plaything of smart young ladies and companion of literary lions such as Cowper, Dr Johnson, and Horace Walpole.
Yes, this is Post 450. The present blog was launched on March 1, 2006 and has appeared every Wednesday ever since, rain or shine. Another short year, and the jubilant world will celebrate the great number 500.
We all have a great deal of resources at our disposal most of the time, we look things up on our tablets and phones immediately, and are able to retrieve information on almost any topic at any time, almost anywhere. We’ve never been so connected globally. As a marketer, I’m intrigued and excited by engaging with this global community [...]
Quite abruptly income inequality has returned to the political agenda as a prominent societal issue. At least part of this can be attributed to Piketty’s provoking premise of rising concentration at the top end of the income and wealth distribution in Capital in the Twenty-First Century (2014), providing some academic ground for the ‘We are the 99 percent’ Occupy movement slogan. Yet, this revitalisation of inequality is based on broader concerns than the concentration at the very top alone.
The first question of moral philosophy, going back to Plato, is “how ought I to live my life?”. Perhaps the second, following close on the heels of the first, can be taken to be “ought I to live morally or not?”, assuming that one can “get away with” being immoral.
From mechanical turks to science fiction novels, our mobile phones to The Terminator, we’ve long been fascinated by machine intelligence and its potential — both good and bad. We spoke to philosopher Nick Bostrom, author of Superintelligence: Paths, Dangers, Strategies, about a number of pressing questions surrounding artificial intelligence and its potential impact on society.