The man doing a spot of gardening cleaning out his fishpond in Europe, the woman who becomes unwell after giving birth in rural India, the child with pneumonia in Rwanda, and the senior citizen who develops diverticulitis in Singapore – the triggers are different but they all die from the same disease process: sepsis.
On 20 April 2016, after hearing harrowing testimony coming from victims, the UK House of Commons unanimously adopted a resolution declaring “That this House believes that Christians, Yazidis, and other ethnic and religious minorities in Iraq and Syria are suffering genocide at the hands of Daesh; and calls on the Government to make an immediate referral to the UN Security Council [SC] with a view to conferring jurisdiction upon the International Criminal Court [ICC] so that perpetrators can be brought to justice” (HC Hansard 20 April 2016 columns 957-1000).
This Easter, Dublin experienced the culmination of the commemorative activities planned for the centenary of the 1916 Easter Rising. There was the traditional reading of the Proclamation in front of the General Post Office (GPO), the military parade, and a series of talks and seminars, held at various locations of historical and national significance. These celebrations form the latest culmination of a shifting attitude to the Rising’s commemoration in Ireland, born out of complex interactions of party politics, Irish nationalism, and wider events.
Earth Day is an annual celebration, championed by the Earth Day Network, which focuses on promoting environmental protection around the world. The Earth Day Network’s mission is to build a healthy, sustainable environment, address climate change, and protect the Earth for future generations. The theme for Earth Day 2016 is Trees for the Earth, raising awareness around protecting the Earth’s forests.
The European Union is undergoing multiple crises. The UK may vote in favour of leaving the Union in June. European Union member states are in deep disagreement on various crucial issues, not only on how to handle the stream of refugees from the Near East, but also on how to combat terrorism, and how to deal with Russia. And, in each election, Eurosceptic parties garner an increasing share of the vote. Given the urgency of these issues, the Eurozone crisis has been relegated to the background of public debates.
When we think about well-being among older adults, how often do we think about their oral health as being an important component? In reviews of risk factors for low well-being among older adults, oral health is never explicitly mentioned, although other health conditions and disease states are often discussed.
In many walks of life there is much talk about “disruptive” developments which bring change that shatters the established way of doing things. In relation to the conservation of biodiversity, we can see two very different developments which might have such an effect on the conventional legal approaches.
A growing body of scientific support for the notion that an individual’s attitudes toward aging and personal appearance could have profound effects upon physical and mental well-being. As a result, I began to wonder whether it’s possible that such attitudes may, in measurable ways, impact the development of specific diseases.
When I joined UC Berkeley’s Oral History Center (OHC) in late 2013, I quickly began work designing, planning, and running the Advanced Oral History Summer Institute (SI), which is organized around the life cycle of the interview. Because leading the SI is one of my most important roles at the OHC, it’s hard for me to be objective about its value (I think our week is a robust resource and provides excellent formal training).
What do the pamphlets of the English Civil War, imperial theorists of the eighteenth century, Nazi schoolteachers, and a left-wing American artist have in common? Correct! They all see themselves as in dialogue with classical antiquity, drawing on the political thought of ancient Greek writers. Nor are they alone in this; the idea that Western thought is a series of ‘footnotes to Plato’, as Alfred Whitehead suggested in 1929, is a memorable formulation of the extensive role of ancient Greece within modernity.
The field of “legal history” studies the relationship that “law” and legal institutions have to the society that surrounds them. “Law” means everything from local regulations and rules promulgated by administrative agencies, to statutes and court decisions. Legal history is interested in how “law” and legal institutions operate, and how they change over time in reaction to changing economic, social, and political conditions.
If, like most people these days, you take as much notice (perhaps more) of the books you don’t have time to read as the ones you are reading, you’ve probably heard of Chris Kraus’s I Love Dick. The book, a slow-burning cult classic since its first publication in 1997, has recently been the focus of renewed attention. In 2015, the novel was republished in a hardback edition, and had its first release in the UK. This sparked reviews and op-eds in the Guardian. Kraus—who writes lovingly of the New York scene of the 1980s—also finally received attention from The New Yorker last year.
Fine wine is an agricultural product with characteristics that make it especially sensitive to a changing climate. The quality and quantity of wine, and thus prices and revenues, are extremely sensitive to the weather where the grapes were grown. Depending on weather conditions, the prices for wines produced by the same winemaker from fruit grown on the same plot of land can vary by a factor of 20 or more from year to year.
The Freedom of Information (FOI) Act has been in the news again, when the controversial Independent Commission, much to the surprise of many, concluded the Act was ‘generally working well’, had ‘enhanced openness and transparency… there is no evidence that the Act needs to be radically altered’.
The global food system is estimated to contribute 30% of total Greenhouse gas (GHG) emissions. In this context, the EU has committed to reducing GHG emissions by 40% relative to 1990 levels by 2030 and by 80% by 2050. Apart from the necessary policies of citizen information and production regulation, could a consumer tax on the most Greenhouse gas-emitting foods be a relevant tool to improve diet sustainability? Could it combine greener and healthier diets with a limited social cost?
Pope Francis is boldly liberalizing Catholic teaching on sexual matters. Or so it is commonly believed. In earlier ages of the Christian Church, both East and West, its canons and its teachings always understood human sexuality as having a very powerful effect upon the human soul.