Today is Human Rights Day. This holiday commemorates when the United Nations General Assembly adopted the Universal Declaration of Human Rights in 1948. In 1950, the Assembly passed resolution 423 (V), which invited all States and interested organizations to observe 10 December of each year as Human Rights Day.
On the cusp of what would have been John Cassavetes’ eighty-seventh birthday, it is not only possible to pause and imagine the work the man could have made throughout his sixties and seventies — think, for a moment, on Cassavetes as being alive and well, writing and directing films in a post-9/11 America — but also we can turn to his works for a lens onto a version of the world that, given the recent state of affairs on this planet, we could sorely use.
When Nelson Mandela visited Havana in 1991, he declared: “We come here with a sense of the great debt that is owed the people of Cuba. What other country can point to a record of greater selflessness than Cuba has displayed in its relations to Africa?” In all the reflections upon the death of Fidel Castro, his contribution to Africa has been neglected
Donald Trump’s surprising victory in the 2016 US Presidential election demonstrated that celebrity is now a political force to be reckoned with. It would seem that this mix of celebrity culture and politics is a relatively new phenomenon, and indeed celebrity itself is often thought to be something distinctly modern. But there were celebrities long before that particular word identified them as such.
Every year, there is much speculation as to which names are rising or falling in popularity. Figures published by the BBC for the most popular baby names of 2015 had Oliver and Amelia as the two favourites. So far, 2016 has thrown up some surprise results with Isla currently top for girls (up four places from last year), and Alfie (a new entry) making it to the boys’ top spot.
Edmund Burke (1729-1797) was an Irish statesman, author and orator, chiefly remembered for his championing of various causes such as Catholic emancipation, reform of the government of India and preserving the balance of the British constitution. It is commonly assumed that Edmund Burke took up incongruous positions on the American and French Revolutions…
We all have a surname, but how many of us know anything about its roots – origin, history, and what it means today? Family names are evidence of the diverse language and cultural movement of people who have settled in Britain and Ireland over history. Surnames can be varied, but not uncommon – for example there a large amount of occupational names like Smith and Baker.
This year marks the tenth anniversary of OUP’s International Law in Domestic Courts (ILDC). Created to be an innovative and valuable resource for research on the interpretation and application of international law, it shows how international law matters in practice. Digital innovation in the past decade has allowed ILDC to provide scholars with data in the form of case law and analysis on which to base further scholarship from jurisdictions around the world.
Gershom Scholem (1897-1982) is widely known as the founder of the academic study of Jewish mysticism or Kabbalah. In the nearly thirty-five years since his death, Scholem’s star has continue to shine brightly in the intellectual firmament and perhaps even more brightly now than in his lifetime.
Scotland has inspired much celebrated poetry over the ages, from the stirring verses of Robert Burns, to the imaginative tales of Robert Louis Stevenson and Walter Scott. These poets are now household names, but how many outside of Scotland have heard of William Dunbar or James Hogg?
Life in the modern era is total chaos. From the constant outbursts of sound, to the ubiquitous bombardment of advertisements, to the racing taxi cabs, cars, and buses, to the sheer swarms of people, even a simple stroll in the city can be massively taxing on your sensory system.
When I first started researching historiography in Saudi Arabia, I came across many publications by government organizations, as they were the most readily available. At first glance, many of these history books told the same story: a narrative that focused on the royal family and its creation of a first Saudi state during the eighteenth century, a second Saudi state during the nineteenth century, and finally the Kingdom of Saudi Arabia during the twentieth century.
The World Health Organization estimates that “about 1 in 3 (35%) women worldwide have experienced either physical and/or sexual intimate partner violence or non-partner sexual violence in their lifetime.” Few data exists and measurements can vary substantially across cultures, but evidence suggests that even more women face psychological violence
As a first-time attendee of the Charleston Library Conference earlier this month, I knew I was headed for a few idea-charged days, but was overwhelmed by the amount of things I learned from the conference. The conference, according to its website, “is designed to be a collegial gathering of individuals from different areas who discuss the same issues in a non-threatening, friendly, and highly informal environment.”
Few have heard of him today, but Jacob Tonson the Elder (1656?-1736) was undoubtedly one of the most important booksellers in the history of English literature. He numbered Addison, Behn, Congreve, Dryden, Echard, Oldmixon, Prior, Steele, and Vanbrugh among those canonical authors whom he published. His reputation was international, and the quality and range of his classical editions remained a benchmark throughout the eighteenth century.
We all know the classic Shakespearean lines – “To be or not to be,” “O Romeo, Romeo! Wherefore art thou Romeo?” or “Shall I compare thee to a summer’s day?” — but how would these famous lines have sounded to Elizabethan audiences? Are we currently misinterpreting the Bard? This question has been on the mind of Shakespeare scholars, directors, actors, and audiences for a long time, and has proved a tricky problem.