Without Islam there would be no Shakespeare. This may seem surprising or even controversial to those who imagine a “national bard” insulated from the wider world. Such an approach is typified in the words of the celebrated historian A.L. Rowse, who wrote that when it came to creatively connecting with that world, Shakespeare, the “quiet countryman,” was “the least engaged writer there ever was.”
When we think of Christmas cards, we usually picture images of holly, robins, angels and candles, or snow-covered cottages with sledging children, Nativity scenes with visiting Wise Men, or benevolent Santas with sacks full of presents. Very rarely, I imagine, do we picture a summer woodland scene features lounging female figures in classical dress and a lyre-playing cherub.
Given that Shakespeare’s company enjoyed royal patronage, performed regularly at Court, and became known as the King’s Men upon the accession of James I in 1603, you’d be forgiven for assuming that his plays were bent on buttressing rather than subverting the status quo. That assumption certainly seems to be backed up in Troilus and Cressida by Ulysses’ apocalyptic vision of the anarchy that’s bound to ensue when “degree, priority and place” are not strictly observed: “Take but degree away, untune that string, / And hark what discord follows.”
This July, a NASA space probe completed our set of images of the planets, at least as I knew them growing up. New Horizons, a probe that launched back in 2006, arrived at Pluto and its moons, and over a very brief encounter, started to send back thousands of images of this hitherto barely known place.
The magic of fairy tales doesn’t just lie in their romantic landscapes and timeless themes of good against evil. The best fairy tales are always populated with compelling and memorable characters – like the rags-to-riches princess, the gallant prince on horseback set to save the day, or the jealous and lonely evil king or queen. Which famous fairy tale character do you think you’re most like?
While most of you probably don’t believe in Santa Claus (and some of you of course never did!), you might not be aware that Santa Claus isn’t just imaginary, he is impossible! In order to show that the very concept of Santa Claus is riddled with incoherence, we first need to consult the canonical sources to determine what properties and powers this mystical man in red is supposed to have.
There are many rewards that can be garnered through sharing our cultural reflexivity, honoring the voices of the people we serve, involving ourselves in honest and open cultural dialogue, and delving into uncomfortable topics involving race, class, power, and privilege.
With the ballots cast and the year winding down, we recognize Nepal as Oxford’s Place of the Year 2015. The country came into the global spotlight back in April, when a devastating earthquake took over 9,000 lives and left hundreds of thousands of people homeless. Months later, critics point at the slow-moving recovery process that has still a far way to go before Nepal can resume normal operations.
Why adapt Zola? What’s he got to say to us today? If the novels are so good why not leave them as they are – as novels – and forget it?
Should we eat animals? Vegetarians often say “No, because the meat industry harms animals greatly.” They point to the appalling conditions in which animals are raised in factory farms, and the manner in which they are killed. Meat-eaters often reply that this objection is ill-founded because animals owe their very existence to the meat industry.
As 2015 draws to a close, it’s time to look back and see which words have been significant throughout the past twelve months, and to announce the Oxford Dictionaries Word of the Year. Without further ado, we can reveal that the Oxford Dictionaries Word of the Year 2015 is…
In thinking about the future of scholarly publishing – a topic almost as much discussed as the perennially popular ‘death of the academic monograph’ – I found a number of themes jostling for attention, some new, some all-too familiar. What are the challenges and implications of open access?
What is the future of academic publishing? We’re celebrating University Press Week (8-14 November 2015) and Academic Book Week (9-16 November) with a series of blog posts on scholarly publishing from staff and partner presses. Today, we present Oxford’s list of ten academic books that changed the world.
I approach myth from the standpoint of theories of myth, or generalizations about the origin, the function, and the subject matter of myth. There are hundreds of theories. They hail from anthropology, sociology, psychology, politics, literature, philosophy, and religious studies.
Today we officially launch our efforts to discover what should be the Place of the Year 2015, coinciding with the publication of the Atlas of the World, 22nd edition–the only atlas that’s updated annually to reflect current events and politics.
If your experience of school music was anything like mine, you’ll recall those dreaded aural lessons when the teacher put on a recording and instructed you to identify the instruments, to describe the main melody, to spot a key change, perhaps even to name the composer.