The saying that “It takes a village” is well known when recognizing the role of communities in promoting children’s health and human development. At the same time, there is a growing worldwide movement drawing attention to how much communities matter for people of other ages—especially adults confronting the challenges of later life. Efforts to make communities better places for older adults (and potentially for people of all ages) reflect a growing field of research, policy, and practice called “age-friendly community initiatives” (AFCIs).
Picture a snapshot of the American Dream. Chances are, this calls to mind a house and a family. Perhaps the most enduring institutions in American society, homeownership and marriage have shaped the economic fortunes of families in the United States since the country’s origin. So what is the relationship between the two?
Pierre Bourdieu would have turned 85 on 1 August 2015. Thirteen years after his death, the French sociologist remains one of the leading social scientists in the world. His work has been translated into dozens of languages (Sapiro & Bustamante 2009), and he is one of the most cited social theorists worldwide, ahead of major thinkers like Jurgen Habermas, Anthony Giddens, or Irving Goffman (Santoro 2008).
Today, when worlds collide with equal force and consequence as speeding cars on a California highway, can we imagine escaping the impact of even a single collision? Is the option of being miraculously air-lifted out of the interminable traffic log-jams available for us, even if we are spared physical injury? Just as avoiding California highways is an impossibility (given the systemic destruction of public transportation system), meeting head-on forces of neoliberal globalization with its unique technological, financial, and ideological structures is an inevitability.
Beginning in the early 1960s, a Calvinist scholar named Rousas John Rushdoony started a movement called “Christian Reconstruction.” Rushdoony sought to develop a “biblical worldview” in which every aspect of life is governed by biblical law from the Old and New Testaments. The movement has been influential in some very conservative corners of American Christianity, especially the religious right.
Are Christians persecuted in America? For most of us this seems like a preposterous question; a question that could only be asked by someone ginning up anger with ulterior motives. No doubt some leaders do intentionally foster this persecution narrative for their own purposes, and it’s easy to dismiss the rhetoric as hyperbole or demagoguery, yet there are conservative Christians all across the country who genuinely believe they experience such persecution.
Today there are high hopes for technological progress. Techno-optimists expect massive benefits for humankind from the invention of new technologies. Peter Diamandis is the founder of the X-prize foundation whose purpose is to arrange competitions for breakthrough inventions.
Children are commonly recognized as separate human beings with individual views and wishes worthy of consideration. Their ability to freely express these views and wishes constitutes the concept of child participation, defined by Article 12 of the United Nations Convention on the Rights of the Child as the right of children capable of forming their own views to be able to express themselves freely in all matters affecting their lives.
India’s first ‘lesbian ad’ went viral at the start of June this year. The advert featuring a young lesbian couple awaiting the arrival of one set of parents to their joint home is uncompromisingly ‘out’ even as it sets this exceptional moment in the everyday intimacy and domesticity that most relationships share. The ad is actually part of a new digital campaign launched by the brand Myntra for its range of ‘contemporary ethnic apparel’ called Anouk.
It is difficult to imagine a more disempowering place than a solitary confinement cell in a maximum security prison. When opportunities for meaningful human engagement are removed, mental health difficulties arise with disturbing regularity. In the United States, where prisoners can be held in administrative segregation for years on end, stories of psychological disintegration are common.
Religion has played an increasingly significant part in Season 5 of the HBO series Game of Thrones, with the ‘Faith Militant’ taking over the reins of power at King’s Landing, mostly unopposed. Yet internet discussions indicate that some viewers have found this storyline unsatisfying, as the Sparrows are depicted as crazed religious fanatics, piously obsessed with driving out vice and immorality from the city.
The media has a key role to play in the construction of our knowledge of crime and policing. In the post-war decades, they argue the representation of policing in the UK reflected the general social consensus. The dominant image here is Jack Warner playing George Dixon in the popular UK TV series Dixon of Dock Green that ran from 1955 to 1976. George Dixon came to represent the archetypal ‘British Bobby’, a pillar of the community who was widely respected. The homely and reassuring values that Dixon represented were summarized in his catchphrase ‘Evenin’ all’.
Picture the scene.
Scene 1: A group of wildly drunk young men smash a local business to smithereens, systematically destroying every inch, before beating the owner within an inch of his life.
Scene 2: A group of power-crazed men (and one woman), driven by an aggressive culture of hyper-competitiveness, commit economic crime on an epic scale.
In its recent report, Privacy and Security: A modern and transparent legal framework, the Parliamentary Intelligence and Security Committee pondered on the scale of public concern about digital surveillance. A feature of the current controversy is its narrow chronology. The decades before 9/11 correspond to the medieval period and the centuries before the internet are lost in the mists of time. The legislation that controls the behaviour of the security agencies, particularly the Acts of 1989, 1994 and 2000, is generally seen as obsolete.
Is Christian feminism an oxymoron? For the past century or so, it’s often seemed that way. But it wasn’t all that long ago that many women not only considered Christianity and feminism compatible, but in fact believed each essential to the other. Perhaps no figure makes this case more powerfully than Katharine Bushnell. An internationally-known anti-trafficking activist in the late-nineteenth and early-twentieth centuries, Bushnell repeatedly encountered Christian men who had perpetrated acts of appalling cruelty against women, often without remorse or consequence.
A red open car blasts past you, exhaust and radio blaring, going at least 10 miles faster than the speed limit. Want to take a bet on the driver? Well, you won’t get odds. Everyone knows the answer. All that exhibitionism shouts out the commonplace, if not always welcome, features of young males. Just rampant testosterone, you might say. And that’s right. It is testosterone. The young man may be driving the car but testosterone is what’s driving him.