Now that the second season of the Oxford World’s Classics Reading Group is drawing to a close, let’s see how much you’ve learnt from reading Bram Stoker’s Dracula. Test your knowledge of all things Vampire with our quiz.
Historical fiction, the form Walter Scott is credited with inventing, is currently experiencing something of a renaissance. It has always been popular, of course, but it rarely enjoys high critical esteem. Now, however, thanks to Hilary Mantel’s controversial portraits of Thomas Cromwell (in Wolf Hall and Bring Up the Bodies), James Robertson’s multi-faceted studies of Scotland’s past (in The Fanatic and And the Land Lay Still), and Richard Flanagan’s Narrow Road to the Deep North, winner of the 2014 Man Booker Prize, the genre has recovered serious ground, shrugging off the dubious associations of bag-wig, bodice, and the dressing-up box.
There are many film adaptations of Bram Stoker’s Dracula; many, of course, that are rubbish. If you need fresh blood and your faith restored that there is still life to be drained from the vampire trope, here are ten recommendations for films that rework Stoker’s vampire in innovative and inventive ways.
During her second ‘revelation’, Julian of Norwich has a bewilderingly dark vision of Christ’s face, which she compares with the most celebrated relic in medieval Rome. This was the ‘Vernicle’: the image of Christ’s face miraculously imprinted on a cloth that St Veronica lent Christ to wipe his face on his way to Calvary.
We’re just over a fortnight away from the end of our second season of the Oxford World’s Classics Reading Group. It’s still not to late to join us as we explore the foggy streets of Victorian London in search of the King of Vampires! If you’re already stuck in with #OWCReads, these discussion questions will help you get the most out of the text.
Finding Trollope is one of the great pleasures of life. Unlike other Victorian authors Trollope is little studied in schools, so every reader comes to him by a different path. It might be a recommendation by a friend, listening to a radio adaptation or watching a TV production that leads to the discovery of Trollope and his world. I stumbled across Trollope in the early 1990s. I had recently graduated, moved to London and found myself working in a bookshop.
The date-line is 2014. An outbreak of a deadly disease in a remote region, beyond the borders of a complacent Europe. Local deaths multiply. The risk does not end with death, either, because corpses hold the highest risk of contamination and you must work to contain their threat. All this is barely even reported at first, until the health of a Western visitor, a professional man, breaks down.
Next week, 24 April 2015 marks the bicentenary of one of Britain’s great novelists, Anthony Trollope. He was an extremely prolific writer, producing 47 novels, as well as a great deal of non-fiction, in his lifetime. He also worked for the Post Office, and introduced the pillar box to Britain. So, do you think you know Anthony Trollope? Test your knowledge with our Trollope bicentenary quiz.
There were many books on vampires before Bram Stoker’s Dracula. Early anthropologists wrote accounts of the folkloric vampire — a stumbling, bloated peasant, never venturing far from home, and easily neutralized with a sexton’s spade and a box of matches. The literary vampire became a highly mobile, svelte aristocratic rake with the appearance of the short tale The Vampyre in 1819.
Anthony Trollope. Safe, stodgy, hyper-Victorian Anthony Trollope, the comfort reading of the middle classes. As his rival and admirer Henry James said after his death ‘With Trollope we were always safe’. But was he really the most respectable of Victorian novelists?
Although occultists like the antiquarian Montague Summers would like to claim that the belief in vampires is global and transhistorical (and therefore probably true), the vampire is a thoroughly modern being. Like the Gothic genre itself, stories of vampires emerge in the Age of Enlightenment, as instances of primitive superstition that help define the rational scepticism of northern, Protestant Europe.
One of the more affordable forms in which it is possible to acquire the manuscript signatures of Victorian writers today is the used cheque. Quantities of these minor, sometimes biographically revealing, documents left the archives of banks and went onto the open market in the 1990s; they now circulate through the catalogues of manuscript dealers and in the online pages of eBay, some of them leaving traceable e-narratives of their patterns of ownership.
Tales of vampire-like creatures, demonic consumers of human flesh and blood, have permeated the mythology of almost every culture since the dawn of time. Yet while the vampire as we now know him became a popular source of folklore terror in Eastern Europe in the 17th and 18th centuries, it was not until 1897 that Bram Stoker introduced the world to the most famous vampire of all.
As we approach 26 March 2015, the centenary of the publication of Virginia Woolf’s first novel, The Voyage Out, it seems apposite to consider how her writing resonates in the twenty-first century. In the performing and filmic arts, there certainly seems to be something lupine in the air.
Imagine that your local pub had a weekly, book themed quiz, consisting of questions like this: ‘Which writer concerned himself with religious toleration, explored vegetarianism, was fascinated (and sometimes repelled by) sexuality, and fretted over widening social inequalities, experienced urban poverty first hand while at the same time understanding the causes of man made famine?’
Catherine’s removal from the plot (other than as a haunting presence in the background, much less potent hereafter than the waif-like child ghost whose wrist Lockwood rubs back and forth across the broken window glass till the blood runs freely (p. 21)) has seemed to some readers to weaken the second half of the novel. One modern critic has suggested, indeed, that the whole of the second-generation narrative was an afterthought.