The winter solstice settles on 21 December this year, which means it’s the day with the least amount of sunlight. It’s the official first day of winter, although people have been braving the cold for weeks, huddled in coats and scarves and probably wool socks.
Paradise, a 1982 knock-off of the movie Blue Lagoon, stars Phoebe Cates and Willie Aames as teenagers who find themselves alone in a place of natural beauty and experiencing the ultimate joy together. Ann Wilson of Heart and Mike Reno of Loverboy can see forever in each other’s eyes in “Almost Paradise,” their Top Ten hit from the Footloose soundtrack (“Almost paradise / We’re knocking on Heaven’s door”). Ridley Scott’s Gladiator (2000) references the Elysian Fields, a paradise beyond this one where the blessed go when they die.
How far back in time European communities began to recognize and chart the movements of the sun, moon, and stars it is impossible to say, but for the mobile hunting bands of the Palaeolithic period, following large herds through the forests of Europe and returning to base camps when the hunt was over, the ability to navigate using the stars would have been vital to existence.
On the surface, the Lifetime channel’s special Women of the Bible tells a very different story than The Red Tent. The two-hour program which aired just prior to the miniseries premiere claims to read with the Bible rather than against it, suggesting that the text itself depicts strong and faithful women—no retelling necessary.
The Red Tent was perfect for the Lifetime channel. The network’s four-hour miniseries closely followed Anita Diamont’s 1997 novel, which gave voice—and agency—to the biblical character of Dinah.
Moses and Pharaoh are returning to the big screen in Ridley Scott’s seasonal blockbuster, Exodus: Gods and Kings. With a $200m budget and Christian Bale in the leading role, the British director will hope to replicate the success of Gladiator […]
Carols bring Christians together around the Christ Child lying in the manger. During Advent and at Christmas, Christians everywhere sing more or less the same repertoire. Through our carols we share the same deep delight at the birth of a poor child who was to become the Saviour of all human beings.
Thanks to everyone who visited our booth at the American Academy of Religion/Society of Biblical Literature annual meeting this year! We had a great time in San Diego. One of our favorite parts of the meeting was seeing many of our authors (and for many of us, meeting them for the first time!).
As a small boy in the 1920s, my father sang in the choir of the parish church, St Matthews, in Walsall in the British Midlands. Twenty years later, he was married with a couple of children and our small, tight family belonged to the Religious Society of Friends, the Quakers. Friends do not have church services. There is no hymn singing. But every Christmas Eve, religiously as one might say, at three o’clock in the afternoon, the family gathered around the radio to listen to the broadcast of carols and lessons from King’s College, Cambridge.
Walking It Off was the title Doug Peacock gave to his 2005 book about returning home from the trauma of the Vietnam War. The only solace the broken Army medic could find was hiking the Montana wilderness in the company of grizzly bears. Wild places proved strangely healing — echoing a wounded wilderness within.
From 5-19 October 2014, Pope Francis held the Extraordinary Synod of Bishops on the Family in Rome. The purpose of the synod was to discuss the Church’s stance on such issues as divorce, birth control, and especially, the legalization of gay marriage.
A number of historians of Mormon history have tried to explain the rationale and motivation behind Joseph Smith’s teachings about “plural marriage.” Although it’s not unreasonable to assume a sexual motivation, Smith’s primary motivation may have been his expansive theology–a theology, in this specific case, that his wife would not accept.
OUP author Diana Walsh Pasulka recently caught up with fellow scholar of religion and fellow OUP author, Jeffrey J. Kripal, to discuss the study of the supernatural and the paranormal within the university.
Lynn Davidman, author of Becoming Un-Orthodox: Stories of Ex-Hasidic Jews, not only interviewed former Orthodox Jews for her book; she was a former Modern Orthodox herself. Davidman answered some questions for us about her experience leaving Orthodox Judaism and how it informed her research.
In the Catholic tradition, purgatory is an afterlife destination reserved for souls who are ultimately bound for heaven. It is still a doctrine of the Catholic Church, despite confusion about its status.
In her new book, Amy DeRogatis explores a bit of an untouched topic: evangelicals and sexuality. While many may think that evangelicals are anti-sex, DeRogatis argues that this could not be further from the truth. We sat down with the author of Saving Sex: Sexuality and Salvation in American Evangelicalism to learn more about her research into the topic.