1 May was National College Decision Day in the U.S. – the deposit deadline for admission into many U.S. colleges and universities. Early indications suggest that we’re poised for a fifth straight year of declining enrollments. In the Atlantic earlier this year, Alia Wong pointed out that this trend continues the widening gap between high school graduation and college enrollment in this country.
Every year, we welcome June with dreams of beaches, warm sunshine and a well-deserved vacation. This year, for over 1 billion Muslims across the globe, June represents something more spiritual as it marks the holy month of Ramadan.
From the goosebump-producing thrills of Wilkie Collins’s fiction and the melodramas on offer at the Royal Princess’ Theatre to the headlines blaring in the Illustrated Police News, the Victorians savoured the sensational. The attention-seeking title above is patently untrue, yet, for more than five decades, John Henry Newman (the Cardinal) was emotionally, spiritually, and textually connected with Maria Rosina Giberne, a wholly intriguing figure.
Human beings are subject to a continual process of bodily transformation, but shape-shifting also belongs in the landscape of magic, witchcraft, and wonder. Marina Warner, in her award-winning essays Fantastic Metamorphoses, Other Worlds: Ways of Telling the Self, explores this idea ranging from Ovid to Lewis Carroll. In the extract below she looks at Shakespeare’s use of magic and demons
Alcoholics Anonymous has provided millions of people with a chance at recovery from addiction. There is one aspect of membership for some members that most people, even addiction specialists, are not aware of, namely, the remarkable transformation that many AA members call a spiritual awakening. It’s a remarkable phenomenon for anyone interested in social science on the addictions.
hy were Christian theologians in the ancient and medieval worlds so fascinated by a text whose main theme was erotic love? The very fact that the ‘Song of Songs’, a biblical love poem that makes no reference to God or to Israelite religion, played an important role in pre-modern Christian discourse may seem surprising to those of us in the modern world.
We are currently living through a period when “antisemitism” seems to be on the rise in Europe, and is now a hot topic of debate in Britain, because of a few clumsy statements by some prominent Labour politicians (along with a very few statements that do appear to have an actual antisemitic animus).
On every Saturday or Sunday of the year, if you know where to go, you will find people in the United States, Canada, even Europe singing from an oblong red-brown book called The Sacred Harp.
American basketball star, Darsh Singh, a turbaned, bearded Sikh, featured this April in a Guardian Weekend piece on cyberbullying. He recalled how his online picture had been circulated with Islamophobic captions. Long before that he’d had to get used to people yelling things like “towelhead”. Since 9/11, Sikhs haven’t just been verbally insulted but have suffered ‘reprisal attacks’.
Buddhist literature is full of statements that sound paradoxical. This has led to the widespread idea that Buddhism, like some other religions, wants to point us in the direction of a reality transcending all intellectual understanding.
A psychiatrist’s couch is no place to debate the existence of God. Yet spiritual health is an inseparable part of mental or psychological health. Something no psychiatrist should regard with clinical indifference. But what does spiritual or religious health involve? This can’t just include normalized versions of monistic theism – but the entire set of human dispositions that may be thought of in spiritual terms.
Pope Francis is boldly liberalizing Catholic teaching on sexual matters. Or so it is commonly believed. In earlier ages of the Christian Church, both East and West, its canons and its teachings always understood human sexuality as having a very powerful effect upon the human soul.
Study Bibles have been around almost as long as Bibles have been printed in English. While Christianity has long been considered a “religion of the book” (a phrase that not everybody likes), the Bible isn’t easy to understand. It’s so complex that the first universities (which emerged from monastic and cathedral schools) regularly taught Bible classes.
Americans, black and white, love to commemorate the civil rights struggle. School programs, public events, popular culture, and historic markers all recount the heroic battle black Americans waged for their full humanity. Yet, racial inequality continues to plague the United States, and most popular civil rights history mythologizes it in ways that hinder the full realization of the movement’s goals.
Religious Nones are a name for people who answer “none” when asked with what religious group they most identify or to which they belong. Nones are a growing segment of the U.S. religious landscape but there are some misconceptions about how they practice what might count as “spirituality” or “religion.” Here are three challenges to typical misconceptions about Nones.
It is not uncommon to hear contemporary theologians (and others) opine that the Christian ethic of selflessness is a long-standing cause of female oppression. Even anorexia, that increasingly wide-spread disorder, has been traced back to Christian understandings of love as selfless or self-denying. The notion of selfless love has consequently acquired an air of the psychologically dangerous and patriarchal.