Study Bibles have been around almost as long as Bibles have been printed in English. While Christianity has long been considered a “religion of the book” (a phrase that not everybody likes), the Bible isn’t easy to understand. It’s so complex that the first universities (which emerged from monastic and cathedral schools) regularly taught Bible classes.
Many tellings of the Civil Rights Movement story omit how ferociously white individuals and institutions resisted the change that black activists demanded.
Religious Nones are a name for people who answer “none” when asked with what religious group they most identify or to which they belong. Nones are a growing segment of the U.S. religious landscape but there are some misconceptions about how they practice what might count as “spirituality” or “religion.” Here are three challenges to typical misconceptions about Nones.
It is not uncommon to hear contemporary theologians (and others) opine that the Christian ethic of selflessness is a long-standing cause of female oppression. Even anorexia, that increasingly wide-spread disorder, has been traced back to Christian understandings of love as selfless or self-denying. The notion of selfless love has consequently acquired an air of the psychologically dangerous and patriarchal.
Today is Easter Sunday for the majority of the world’s 2.4 billion Christians (most Orthodox Christians will wait until May 1st to celebrate the resurrection of Jesus). After the long penitential season of Lent, Christians are greeting each other with joyful exclamations of “He is risen,” and hearing in glad response, “He is risen indeed, hallelujah!”
The phrase “moveable feast,” while popularized by Ernest Hemingway’s memoir, refers primarily to the holidays surrounding Passover and Easter. Although “Easter” is not a biblical word, Passover is a major holiday in the Jewish calendar. The origins of the festival, while disputed among scholars, are narrated in the biblical texts in Exodus 12–13
“The answers are in Washington’s Bible!” Katrina shouts as Moloch stirs the dark, swirling clouds that will seal her once again in Purgatory. Her husband, Ichabod Crane, stands watching, unable to help as his wife is swallowed up in a world that he can only reach in dreams and visions. Ichabod has been resurrected from the dead in the twenty-first century and faces Death himself in the form of the headless horseman of Sleepy Hollow.
The arrival of Lent and the anticipation of Holy Week on the Christian liturgical calendar bring with them what professional musicians call “passion season.” In a close parallel to “Messiah season” in December, singers and players hope to find work performing musical settings of the crucifixion narrative, to help audiences and congregations listen and worship and to help get themselves through the next few months’ rent.
Einstein has had a good month, all things considered. His century-old prediction, that the very fabric of space and time can support waves travelling at light-speed, was confirmed by the LIGO collaboration. More, the bizarre and horrifying consequences of his theory of gravity, the singularly-collapsed stars that came to be called ‘black holes’, have been directly detected for the first time.
In Rome on 22 June 1633 an elderly man was found guilty by the Catholic Inquisition of rendering himself “vehemently suspected of heresy, namely, of having held and believed a doctrine which is false and contrary to the divine and Holy Scripture”. The doctrine in question was that “the sun is the centre of the world and does not move from east to west, that the earth moves and is not the centre of the world.
We seem to be witnessing a broad reaction against the New Atheism movement by atheists as well as religious believers, whether undermining the idea of a long-standing conflict between science and religion, or taking a critical view of their political agenda. James Ryerson recently examined three new books (including my own) in the New York Times Book Review – a small sample of a growing body of work.
The film Risen retells the story of Jesus’ resurrection and ascension through the fictional Roman tribune Clavius, who supervises both Jesus’ crucifixion and the investigation into what happened to his missing body.
When Ted Cruz announced last March he was running for the Republican nomination for president, he did so at Liberty University. The nation’s largest evangelical university, Liberty was an unsurprising spot for Cruz to begin his campaign. More than any other Republican in the race, Cruz has based his entire campaign on winning evangelical voters as the pathway to his party’s nomination.
In France today, pork has become political. A series of conservative mayors have in recent months deliberately withdrawn the pork-free option from school lunch menus. Advocates of the policy claim to be the true defenders of laïcité, the French secular principle that demands neutrality towards religion in public space.
The so-called “Getty Hexameters” represent an unusual set of early Greek ‘magical’ incantations (epoidai) found engraved on a small, fragmentary tablet of folded lead. The rare verses provide an exciting new window into the early practice and use of written magic and incantatory spells in the Greek polis of the 5th century BCE.
It is a disconcerting experience to watch Kirby Dick and Amy Ziering’s documentary The Hunting Ground or to read Jon Krakauer’s Missoula: Rape and the Justice System in a College Town and then walk into a classroom filled with college students. Both The Hunting Ground and Missoula take up the problem of sexual violence on college campuses.