Many thanks for comments, questions, and reprimands, even though sometimes I am accused of the sins I have not committed. If I were a journalist, I would say that my remarks tend to be taken out of context. Of course I know what precession of the equinoxes is and italicized e, to point out that it is indeed the right form (precession, not procession).
Yesterday, we invited Eric Jarosinski, aka Nein Quarterly, to guest tweet on the Oxford Academic Twitter account. Instead of our usual academic news and insights, followers were treated to #OxfordMisfortuneCookies and other wisdom. As a former professor, Eric is all too familiar with the many absurdities of academia, which he addresses with his trademark voice of “utopian negation”. Here’s a brief compilation of his tweets.
One should not be too enthusiastic about anything. Wholly overwhelmed by the thought that winter is behind, I forgot to consult the calendar and did not realize that 25 March was the last Wednesday of the month and celebrated the spring equinox instead of providing our readership with the traditional monthly gleanings.
Does the word cyber sound dated to you? Like the phrases Information Superhighway and surfing the Web, something about the word calls one back to the early era of the Internet, not unlike when you ask a person for a URL and they start to read off, ‘H-t-t-p, colon, forward slash…’
This is the week of the spring equinox, but I decided not to wait until June and write a post about the solstice. For a change, bonfire is “a word of (fairly well-)known origin,” so don’t expect revelations. However, it is always instructive to observe people beating about the bush long after it has burned up. The image of beating about the bush suggested the title of this post.
If you know the saying ossing comes to bossing, rest assured that it does not mean the same as ossing is bossing. But you may never have heard either of those phrases, though the verb oss “to try, dare” is one of the favorites of English dialectology.
As somebody who loves words and English literature, I have often been assumed to be a natural enemy of the mathematical mind. If we’re being honest, my days of calculus and the hypotenuse are behind me, but with those qualifications under my belt, I did learn that the worlds of words and numbers are not necessarily as separate as they seem. Quite a few expressions use numbers (sixes and sevens, six of one and half a dozen of the other, one of a kind, etc.) but a few are more closely related to mathematics than you’d expect.
I was twelve years old when I first read Jack London’s novel Martin Eden, and it remained my favorite book for years. Few people I know have heard about it, which is a pity. Jack London was a superb story teller, but his novels belong to what is called politely the history of literature—all or almost all except Martin Eden.
Even though much of the world has adopted the Gregorian calendar, which is based on movement of the sun, many traditional cultures still observe lunar calendars, which are based on movement of the moon. The beginning of the Chinese lunar year this time fell on 19 February of the Gregorian calendar.
I received a question whether I was going to write about the word key in the series on our habitat. I didn’t have such an intention, but, since someone is interested in this matter, I’ll gladly change my plans and satisfy the curiosity of our friend.
Sometimes, we say what we don’t really mean. ‘You look really tired’, for example, when we mean to be caring rather than disparaging of appearance. ‘I thought you were older than that!’ when we mean to applaud maturity rather than further disparage appearance. And so it is with the gay thing. The accidental difference between what people are saying or writing, and their intended meaning, is becoming perplexingly polarized.
Civil Rights icon Reverend Dr. Martin Luther King, Jr. was also a theologian and pastor, who used biblical texts and imagery extensively in his speeches and sermons. Here is a selection of five biblical quotations and allusions that you may not have noticed in his work (in chronological order).
One month is unlike another. Sometimes I receive many letters and many comments; then lean months may follow. February produced a good harvest (“February fill the dyke,” as they used to say), and I can glean a bagful. Perhaps I should choose a special title for my gleanings: “I Am All Ears” or something like it.
It’s Thursday evening in Dhaka, the capital of Bangladesh. I am late for an appointment to see my friend Shimanto (lit. boundary [Sanskrit]). On the street I shout ‘ei mama jaben?’ (Hey uncle, will you go? [Bangla]) to catch an auto-rickshaw (auto [English] man-powered-wheeler [Japanese]). After striking the deal, I sit inside the three-wheeler. As the young driver speeds up almost hitting passers-by and curses ‘jyam khub kharap!’ (Traffic jam [English] is very bad! [Persian]), I recollect the writing at the back of the car: ‘allāḥ sarvaśaktimān’ (God [Arabic] almighty [Sanskrit]).
The previous post dealt with the uneasy history of the word threshold, and throughout the text I wrote thresh~ thrash, as though those were two variants of the same word. Yet today they are two different words, and their relation poses a few questions. Old English had the strong verb þerscan (þ = th in Engl. thresh), with cognates everywhere in Germanic.
What do we think education means? What do we believe are teaching’s purpose, status, and function in society? A useful way to reflect on our pre-conceptions and assumptions about anything is to step back and consider the metaphors we automatically apply when thinking or speaking of it. This is a particularly useful exercise for the trainee teacher, who, for obvious reasons, is likely to frame teaching primarily in terms of a performance – one that is observed, analysed, graded and, if all goes well, given the pedagogic equivalent of a five star review.