In the months leading up to the 2012 presidential election between Barack Obama and Mitt Romney, a few media outlets reinforced the public perception that Mormons (members of the Church of Jesus Christ of Latter-day Saints) were mostly white. Jimmy Kimmel asked on Jimmy Kimmel Live!, “Are there black Mormons? I find that hard to believe.”
Since the promulgation of the revised missal, popularly known as the Novus Ordo by Pope Paul VI, with the Apostolic Constitution Missale Romanun in 1969, a growing call for either a return to the Tridentine Mass or recognition of the legitimate place of such a rite alongside the Novus Ordo has gained an international status.
Marked by widespread political and social change, twentieth-century Russia endured violent military conflicts, both domestic and international in scope, and as many iterations of government. The world’s first communist society, founded by Vladimir Lenin under the Bolshevik Party in 1917, Russia extended its influence through eastern Europe to become a global power.
The First World War threw the imperial order into crisis. New states emerged, while German and Ottoman territories fell to the allies who wanted to keep their acquisitions. In the following three videos Susan Pedersen, author of The Guardians, discusses the emegence of the League of Nations and its role in imperial politics.
Amid Fourth of July parades and fireworks, I found myself asking this: why do we call this day ‘Independence Day’ rather than ‘Revolution Day?’ The short answer,of course, is that on 4 July, we celebrate the signing of the Declaration of Independence, a day that has been commemorated since 1777.
“When I went to the Iv’ry Coast, about thirty years ago, I remember coming off the plane and just being assaulted with not only the heat but the color.” These were the first words of the most moving story I have ever heard—but it wasn’t the story I was there to collect. For me, the best oral histories are the ones that sound a human chord, stories that blur the spaces between historically significant narrative and personal development.
How does a leader address a country on the brink of economic collapse? In the wake of Greece’s historic referendum, many people around the world have engaged in fierce debate, expressing very different perspectives over its highly controversial outcome. Earlier today on Twitter, Stathis Kalyvas, leading expert and author of Modern Greece: What Everyone Needs to Know, swiftly responded to the political chorus, making a courageous foray into the world of social media. Here, he imagines his version of what Prime Minister Alexis Tsipras’ speech would have been using the hashtag #fauxTsipras.
On 9 July 1755, British troops under the command of General Edward Braddock suffered one of the greatest disasters of military history. Braddock’s Defeat, or the Battle of the Monongahela, was the most important battle prior to the American Revolution, carrying with it enormous consequences for the British, French, and Native American peoples of North America.
Just as in Clarence Darrow’s day, the death penalty continues to be practiced in many American states. Yet around the world, the majority of nations no longer executes their prisoners, showing increasing support for the abolition of capital punishment. Recently, in December 2014, when the United Nations General Assembly introduced a resolution calling for an international moratorium on the use of the death penalty, a record 117 countries voted in favor of abolition, while only 38 nations, including the United States, voted against it.
In the mid-twentieth century Dalit migration from the villages of southern princely State of Travancore to the villages in the Western Ghats hills in the north was reminiscent of Exodus, although we are yet to have substantial narratives of the difficult journeys they undertook.
Despite Bin Laden’s death in 2011, the extremist group Al Qaeda has since survived and, some argue, continued to thrive. The effort and resources Bin Laden invested into Al Qaeda fortified its foundation, making it difficult, if not impossible, to disband or weaken the group after his death. But how did the terrorist group come to be what it is today?
Alice’s Adventures in Wonderland is a children’s story that has captivated the world since its publication in the 1860s. The book is celebrated each year on 4th July, which is also known as “Alice’s Day”, because this is the date that Charles Dodgson (known under the pen name of Lewis Carroll) took 10-year-old Alice Liddell and her sisters on a boating trip in Oxford, and told the story that later evolved into the book that is much-loved across the world.
On the Fourth of July, Americans will celebrate Independence Day at picnics, concerts, fireworks displays, and gatherings of many kinds, and they almost always sing. “America the Beautiful” will be popular, and so will “Our County, ’Tis of Thee” and of course the national anthem, “Star-Spangled Banner” (despite its notoriously unsingable tune). The words are so familiar that, really, no one pays attention to their meaning. But read them closely and be surprised how the lyrics describe the meaning of America in three very different ways.
Like many, I’m still digesting the Supreme Court’s Obergefell decision—not just its text, but its personal and social significance. When I wrote Debating Same-Sex Marriage with Maggie Gallagher (Oxford University Press, 2012), only a handful of states permitted same-sex couples to marry. In the three years since, that handful grew to dozens; last Friday’s decision grows it to all 50. One striking thing about the decision itself is the importance of the definitional question: What is marriage?
Over the past several decades, few fields of American history have grown as dramatically as women’s history. Today, courses in women’s history are standard in most colleges and universities, and historians regularly produce scholarship on women and gender. In 1981, historian Gerda Lerner provocatively challenged, “always ask what did the women do while the men were doing what the textbook tells us was important.”
What truly awaits us on the ‘other side?’ From heaven to hell (and everything in between), our conceptions of the afterlife are more likely to be shaped by shows like The Walking Dead than biblical scripture. Speculation about death, it seems, has permeated every aspect of our everyday experience, manifesting itself in lyrics, paintings, and works of literature.