Historians should be banned from watching movies or TV set in their area of expertise. We usually bore and irritate friends and family with pedantic interjections about minor factual errors and chronological mix-ups. With Hilary Mantel’s novels Wolf Hall and Bring Up the Bodies, and the sumptuous BBC series based on them, this pleasure is denied us. The series is as ferociously well researched as it is superbly acted and directed. Cranmer probably didn’t have a beard in 1533, but, honestly, that’s about the best I can do.
Dante can seem overwhelming. T.S. Eliot’s peremptory declaration that ‘Dante and Shakespeare divide the modern world between them: there is no third’ is more likely to be off-putting these days than inspiring. Shakespeare’s plays are constantly being staged and filmed, and in all sorts of ways, with big names in the big parts, and when we see them we can connect with the characters and the issues with not too much effort.
Decades before P. Diddy, Jay-Z, and Russell Simmons, there was Frederick Bruce Thomas, known later in his life as Fyodor Fyodorovich Tomas — one of the most successful African-American musical impresarios and businessmen of his generation.
The centenary of the Great War in 2014 has generated impressive public as well as scholarly attention. It has all but overshadowed some other major anniversaries in the history of international relations and law, such as the quarter-centenary of the fall of the Berlin Wall (1989) or the bicentenary of the Vienna Congress (1814–1815).
The recent attacks on Charlie Hebdo, the siege in Sydney, and the Canadian parliament attack have heightened fears of the type of home-grown security threats that had been realised earlier in the July 2005 London bombings. Looking to the future, security agencies and governments have warned grimly of battle hardened jihadists returning home from Middle Eastern and North African theatres of war.
Greed (avarice, avaritia) has never gone out of fashion. In every age, we find no shortage of candidates for the unenviable epithet, “avaricious.” Nowadays, investment bankers and tax-dodging multinationals head the list. In the past, money-lenders, tax collectors, and lawyers were routinely denounced, although there was a strong feeling that any person, male or female, […]
The unbelievable story of the Roman convent of Sant’Ambrogio in Rome is about crime and murder, feigned holiness, forbidden sexuality, and the abuse of power over others. Does this controversial story, which casts high dignitaries of the 19th century Catholic Church in a less than flattering light, need to be retold for the 21st century?
Near to Salamone Rossi’s time, and working at the Mantuan court, is the harpist Abramino dall’Arpa. His story illustrates the unrelenting pressure brought on Jews to convert and, at the same time, Abramino’s refusal to do so.
Whether we like it or not, we are all children of the Reformation. It was a seismic event in history, whose consequences are still working themselves out in Europe and across the world. The protests against the marketing of indulgences staged by the German monk Martin Luther in 1517 belonged to a long-standing pattern of calls for internal reform and renewal in the Christian Church. But they rapidly took a radical and unexpected turn, engulfing first Germany and then Europe as a whole in furious arguments about how God’s will was to be discerned.
Last month, the European Central Bank (ECB) announced its plans to commence a €60 billion (nearly $70 billion) of quantitative easing (QE) through September 2016. In doing so, it is following in the footsteps of American, British, and Japanese central banks all of which have undertaken QE in recent years. Given the ECB’s actions, now is a good time to review quantitative easing. What is it?
There was a great change in peace settlements after World War I. Not only were the Central Powers supposed to pay reparations, cede territory, and submit to new rules concerning the citizenship of their former subjects, they were also required to deliver nationals accused of legal violations to the Allies.
Not long after the beginning, Genesis tells us that there were two brothers. One killed the other. “And the Lord said, ‘What have you done? Listen; your brother’s blood is crying out to me from the ground’” (Gen. 4:10).
On the 70th anniversary of the liberation of the German Nazi concentration and death camp at Auschwitz, I hope we can keep telling the stories of survival and miracles that the victims experienced. But never shall we forget the six million Jews that were murdered. There are many stories of the Shoah (Holocaust) that are told over and over again by survivors, witnesses, and children of survivors.
Vladimir Ilich Ulyanov (aka Lenin) died on this day 90 years ago with cerebral vessels so calcified that when tapped with tweezers, they sounded like stone. He was only 53. He hadn’t smoked and, in fact, had prohibited smoking in his presence.
As a Jewish musician working for the Mantuan court, and competing for the favors that its Christian musicians and composers hoped to gain, it was only inevitable for Rossi to have been considered an intruder.
The recent tragedies in France have reminded us of the tensions that are often associated with the relations between religious groups and the larger society. A recent article in Social Forces, explores whether Islam fundamentally conflicts with mainstream French society, and whether Muslims are more attached to their religion than they are to their French identity.